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Points of interest related to Men's rights on Misplaced Pages: Category

This is the talk page for discussing improvements to the Men's rights movement article. This is not a forum for general discussion of the article's subject.

Put new text under old text. Click here to start a new topic. New to Misplaced Pages? Welcome! Learn to edit; get help. Assume good faith Be polite and avoid personal attacks Be welcoming to newcomers Seek dispute resolution if needed Article policies Neutral point of view No original research Verifiability

Find sources: Google (books · news · scholar · free images · WP refs) · FENS · JSTOR · TWL

Archives: Index, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32Auto-archiving period: 40 days

This article has previously been nominated to be moved. Please review the prior discussions if you are considering re-nomination. Move logs: Men's rights movement Men's rights Discussions: RM, Men's rights → Men's rights movement, Not moved, 5 nov 2011, RM RFC, Men's rights → Men's rights movement, Moved, 14 Aug 2012, RFC RM, Men's rights movement → Men's rights, Not moved, 13 Sept 2012, RM

Creation of 'Reaction' section

Why? because attacks are not specified in any way and in it's current from, it only appears as a thinly veiled attack on the movement.NFLjunkie (talk) 16:46, 7 March 2014 (UTC)

• We generally try to stick to what reliable sources say, and the sentence people have been deleting or moving around is quite well sourced - I own physical copies of most of the books it references, and have access to the online sources as well. Most of them are high quality sources represented accurately, are significant enough to be included in the lede, and summarize things dealt with elsewhere in the article. Moreover, it's generally frowned upon to have a separate criticism section, and the way you named the section wasn't in line with our normal naming conventions - it looked like an attempt to bury information that is supported by dozens of reliable sources in a later part of the article. If you think the lede looks like a thinly veiled attack on the MRM, that would be the fault of the reliable sources quoted. We go off what RS'es say, and if they're negative about the movement then there's nothing wrong with the lede of the article painting the movement negatively. Best, Kevin Gorman (talk) 21:07, 8 March 2014 (UTC)

• Do we really rely on reliable sources Kevin. Honestly, do we really? Seriously do we?

• Separate criticism sections are frowned on, they are are they? Who are those who are allowed to frown on them. How can I join such a group. Criticism of powerful groups is neatly tucked away into a tidy little section, generally with counter argument, eg feminism. On this page you can't read more than a few sentences without reading criticism.

• For God's sake Kevin just look at this page, do you have any conscience at all?

Now watch me get banned for 6 months for speaking out of turn, which is what my next one will be,.

CSDarrow (talk) 03:34, 31 March 2014 (UTC)

Y'know, you could continue with the personal attacks that will get you blocked, or you could actually provide the reliable sources that have repeatedly been requested. Up to you really. User:Bbb23, are you still the person who normally patrols probation vios here? If so, this may be a section to watch. Kevin Gorman (talk)

Kevin, this template should ping you. The template you used for me does not. I was alerted to this discussion in another way. CSDarrow, despite your cynical forecast, I don't intend to ban you at this point. I'd be careful, though. Protracted discussions mentioning effectively the same points you've brought up before and which have been repeatedly rejected by consensus are disruptive.--Bbb23 (talk) 22:15, 31 March 2014 (UTC)

I did not start the discussion, I am just responding to points made by others who are in turn responding to me. CSDarrow (talk) 01:45, 1 April 2014 (UTC)

Others plural? I see one other editor who started this discussion, at least in this section. NFLJunkie is a fairly new editor, who, despite very few edits, managed to get themselves blocked for violating WP:1RR on the article. You haven't edited an article at Misplaced Pages since December 19, 2013. Mostly, I wonder if the only reason you're here is to push your agenda. It certainly doesn't strike me that you're here to improve anything.--Bbb23 (talk) 02:15, 1 April 2014 (UTC)

Since you responded I am sure you would not mind if I did the same. I have not edited since December because you banned me for 3 months, remember? Your response seems very much at odds with Goodfaith and the self declared 3rd and 4th usersboxes on you user page. The only agenda I have is the Five Pillars, I have never once expressed an opinion about Men Rights on Misplaced Pages.

CSDarrow (talk) 02:53, 1 April 2014 (UTC)

CSDarrow, I have only a little time and I'm wrung out from having had food poisoning last night. You're right. You were blocked for three months. I was careless and went by your nomenclature (you used the word "banned", and I mistakenly thought I had topic-banned you instead of blocking you). I should have checked the block log before commenting. My fault. Notwithstanding the confusion, I think you need to step back and look at the big picture. Your saying that you never expressed an opinion about men's rights here is not credible. Maybe you're playing lawyer and using the phrase "expressed an opinion" in an unusually narrow manner, but the major thrust of your edits stems from your opinions about the MRM. Even since you resumed editing after the block expired, the only edits you've made have been to this talk page and one edit to Talk:Sexism. Your edits since you started editing here, with limited exceptions, have been to this article, Misandry, and Male privilege, particularly starting in 2013. Of your total edits (1,279), only 80 have been to articles. The overwhelming majority have been to talk pages, which is where one usually expresses one's views. Finally, you have been blocked four times by three different administrators (I'm the only one who has blocked you twice), and they all involve MRM.--Bbb23 (talk) 15:24, 1 April 2014 (UTC)

You are drawing inferences and imputing opinions that you have neither the right nor evidence to do so; but even further you are evaluating the worth of my comments based on these apparent opinions. I was under the impression the worth of arguments were independent of the speaker, if Misplaced Pages is operating otherwise then the problems run deeper than I had suspected. Using your 'logic' one could only assume you are against Men's Rights. The fact that the most egregious violations of the Five Pillars might be occurring in the areas I have commented on seems outside your realm of thinking. Your Userboxes and even Barnstars suggest you value neutrality, I find this puzzling at best. Yes I have been blocked a number of times, most frequently by you; which I guessing you will do again shortly. You have a Userbox about people being wrong I believe.

There needs to be a discussion, which my bet will not happen, about the way this page evaluates the reliability of its sources. This a serious question yet those broaching it commonly suffer ad hominems, strawmen and blocks. I find this problematic.

CSDarrow (talk) 16:46, 1 April 2014 (UTC)

Whoops, for some reason I thought the mere link of a username was enough to generate a ping. Thanks for the info. Even if CSDarrow's behavior doesn't progress to offensive violations of the terms of probation, I think it's getting pretty obvious that he's not here to contribute to the encyclopedia, and thus doesnt belong here. I'm hoping the next day or two will prove me wrong about that, as I like having as many Wikipedians around as we can. Kevin Gorman (talk) 22:18, 31 March 2014 (UTC)

Those are serious points and questions, yet you respond like that? If Misplaced Pages is to be honest and progress as its founders envisioned then reflection of that nature is necessary. Veiled threats and strawmen is not a part of the Misplaced Pages I envision or I am sure Jimbo Wales. CSDarrow (talk) 04:32, 31 March 2014 (UTC)

Let me put my serious face on: could you please provide some reliable sources that provide viewpoints significantly contrary to how this article currently reads? I know I can't, and I've tried. If you can provide those reliable sources, I'd love to see them incorporated in to the article. Kevin Gorman (talk) 04:50, 31 March 2014 (UTC)

No Kevin, you have ignored my inconvenient questions. Are the sources here reliable, are they used judiciously? Why are "separate criticism frowned on" here but not elsewhere? Their use can significantly affect the tone of the article. Even the most casual objective reader can see this article it is neither balanced nor accurate. CSDarrow (talk) 05:06, 31 March 2014 (UTC)

Regarding separate 'criticism' sections, see Misplaced Pages:Criticism: "Editors should avoid having a separate section in an article devoted to criticism, controversies, or the like because these sections call undue attention to negative viewpoints. Instead, articles should present positive and negative viewpoints from reliable sources together, fairly, proportionately, and without bias." AndyTheGrump (talk) 05:19, 31 March 2014 (UTC)

I am well aware of the 'rules'. You have not addressed the point I have raised. CSDarrow (talk) 05:30, 31 March 2014 (UTC)

• Andy lays out pretty well why separate criticism sections are frowned upon, and that's a policy that evolved over years that I had nothing to do with. Similarly, I didn't write our policy on reliable sources. If you have specific concerns that an included source might not meet WP:RS, then voice them, and we can talk about it. If you have reliable sources that disagree with what pretty much every reliable source (reliable by Misplaced Pages's definition here) says, then post them, and we can include them in the article. Kevin Gorman (talk) 05:23, 31 March 2014 (UTC)

• Pretty much the reply I expected, you have avoided my point(s) by merely quoting process. What we have is the result of process, the application of the process is the problem.CSDarrow (talk) 05:30, 31 March 2014 (UTC)

You asked why separate criticism sections were frowned upon. I provided a link to an explanation for why separate criticism sections are frowned upon. How exactly does that constitute avoiding answering your question? And yes, article creation involves 'process' - Misplaced Pages is not an anarchy. AndyTheGrump (talk) 05:38, 31 March 2014 (UTC)

I am left with the impression you have no idea what I am talking about. No Misplaced Pages is not an Anarchy, it is something else. I'll let you guess. The responses I am receiving sound like statements from a government ministry/department,CSDarrow (talk) 12:24, 31 March 2014 (UTC)

If you approach Misplaced Pages as if there's a conspiracy to suppress your viewpoint... it'll probably feel an awful lot like there's a conspiracy to suppress your viewpoint. If you have specific complaints about the text of the article, please raise them - otherwise this section is more or less a waste of time for all involved. Kevin Gorman (talk) 19:04, 31 March 2014 (UTC)

Your response is a strawman. I think discussions about broader policy issues that ultimately affect individual edits are certainly not a waste of time. By concentrating on individual issues you often can't see the wood for the trees. My points are very clear and pertinent, to be precise:-

• Is there inconsistency in the application of Criticism Sections that might be damaging to Misplaced Pages?
• Is there incorrect application of Reliable Sources and Neutral Point of View on this page?

These are important questions that I think need addressing. Judging by some of the comments others seem to feel the same, though strangely you do not; as is evidenced by your above posts.

And FYI you have no idea what my views on these issues are, if you look carefully at my Contributions they are about the Five Pillars. CSDarrow (talk) 02:09, 1 April 2014 (UTC)

What specific changes are you proposing should be made to this article, and what sources are you proposing to cite in support of such changes? AndyTheGrump (talk) 02:37, 1 April 2014 (UTC)

You seem to be missing my point. You are trying to reduce the general to the specific. CSDarrow (talk) 03:32, 1 April 2014 (UTC)

If the purpose of your posts is to argue about vague generalisations, rather than proposing specific changes to the article, I see no point in further discussion - this is not a forum. AndyTheGrump (talk) 04:01, 1 April 2014 (UTC)

When Jezebel.com critiques the edits, by editors such as Kevin Gorman (specifically mentioned), the situation has become surreal. — Preceding unsigned comment added by 108.25.51.70 (talk • contribs)

• It's not uncommon for the activities of Misplaced Pages editors to be talked about offsite. Something I said on Elizabeth Warren's talkpage some time ago made its way in to a news article without me realizing it for months, and more than a couple of my other on-Wiki comments have been quoted in news sources, as have tons of other people's. There's something weird feeling about it, but to the outside world, what happens on Misplaced Pages has become news of interest. Kevin Gorman (talk) 00:59, 28 April 2014 (UTC)

If what that other user said is correct and one of the admins has some kind of association to a Jezebel ( a webpage full of people that inherently dislikes the MRM (Jezebel.com routinely posts negative comments and entire articles on feminism and subjects which deliberately twist news articles to suit their own agenda often attacking MRM as the rival group to feminism) then it's a waste of time trying to make any logical and sensible changes to this page. The above discussion really proves that. There are talks of "online sources" and "books" that re-enforce the negative content of this page. I am certain they have also been written with a high level of bias probably by feminists themselves. Having studied the MRM and MHRM along with feminism for years I can say the negativity on this page is not warranted. The only negative things I have seen written about the MRM has come from bias sources. Wickerkid (talk) 06:39, 30 May 2014 (UTC)

Three years ago Jezebel published a blog about this article that mentioned one of the editors. That's it. If you want to point out a problem with any of the sources, start by reading WP:RS and looking through the 23 pages of archives for this talk page to see what's already been discussed. As for your statement "The only negative things I have seen written about the MRM has come from bias sources" that's either No true Scotsman or you need to read more sources. Grayfell (talk) 07:37, 30 May 2014 (UTC)

Against academics and hatred of women

The last sentence of the summary page states "The men's rights movement's beliefs and activities have been criticized by scholars and others, and sectors of the movement have been described as misogynist."

It is worded in such a way that gives the impression that there is any sort of consensus on the MRM, which is obviously false. This seems dishonest and intentional to defame the movement. It would be an honest statement if the word "Some" were used, instead of making a sentence which makes it sound like there is an academic consensus on the issue.

It is also completely irrelevant, like if I put 'Cheerios has been criticized by scholars' in the summary paragraph of Cheerios, and cited a scholar who dislikes the taste of cheerios.

It only exists to add opinion on the men's rights movement into the article, through a poisoning of the well, instead of following the standard of putting this information in a criticism section.

If you look carefully, we see that this sentence has been removed a number of times by multiple editors, with user consistently reverting these edits, despite the fact that this behavior is edit warring.

This sentence was previously in its own section about criticism and anti-MRM, as seen in edit here

Once you read the self-description of Kevin Gorman on his page, and look at his edit warring and revisions, it becomes pretty clear that this constant edit is malicious and seeks to add subjectivity to the article. — Preceding unsigned comment added by Sniktawekim (talk • contribs) 20:54, 13 March 2014 (UTC)

The lead summarizes the body of the article. There is general consensus among scholars that the movement is misogynistic, and it's is well sourced. EvergreenFir (talk) 21:53, 13 March 2014 (UTC)

Not only false, but also a ridiculous claim. There is no "general consensus among scholars that the movement is misogynistic" at all. Socio-political philosophers, relevant considering the bulk of the ideological schools of thought being discussed are solidly within our field, of course do not come to any such overly generalized and shallow conclusion. — Preceding unsigned comment added by 108.25.51.70 (talk • contribs)

There are plenty of reliable sources that make this claim. EvergreenFir (talk) 16:55, 27 April 2014 (UTC)

I disagree with you EVF. The article using "well sourced" items is being specific to backing up those claims. I can claim anything, and find sources for this too. I disagree that it should be in the main body of the lead paragraph, as it really does already point the "movement" in a negative light. StevieY19 (talk) 23:44, 13 March 2014 (UTC)

The article summarises reliable academic sources - amongst which, the clear consensus is that the MRM is misogynistic. Your argument is with academia, not with Misplaced Pages. AndyTheGrump (talk) 23:49, 13 March 2014 (UTC)

Would that mean that if I located the articles essentially opposing those facts, I could add to the article with proper citation and thus, see that it wouldn't be removed?StevieY19 (talk) 00:22, 14 March 2014 (UTC)

I suggest that you read Misplaced Pages:Neutral point of view, with particular reference to the section on 'due and undue weight', and also read Misplaced Pages:Identifying reliable sources, with regard to the section on 'scholarship'. We don't 'balance' a consensus amongst the best sources - academia - by cherry-picking contrary views from non-academic sources just because they support an opposing point of view. AndyTheGrump (talk) 00:47, 14 March 2014 (UTC)

"by cherry-picking contrary views from non-academic sources just because they support an opposing point of view". You act like the 7 sources cited mean, first, that 7 individual anti-MRM articles is a good enough sample size to pretend there is an academic consensus. Second, You act like those 7 sources WEREN'T cherry picked. Of course an anti-mens-rights community is going to publish things that attack the community. It would be really silly and stupid for an academic participator in mens rights to write an academic article saying "MRM isn't misogynist" in the same sense that a random person writing a book to defend the fact that they aren't a murderer would be out of the ordinary. I could site some Warren Farrel on the page, which is every bit as "academic" of a source as the current cherry picked ones that anti-MRM brigade has brought to the page, but lets be honest here - you don't care about honesty, you are here to insert opinion into what should be a neutral article. This is moreso apparent when its pointed out that he stated citing legitimate sources, but you go ahead and reframe what he said as if he wants to post illegitimate sources.216.68.72.62 (talk) 19:59, 14 March 2014 (UTC)

Feel free to post articles from academic journals that indicate there is not a scholarly consensus that the MRM is misogynist. PearlSt82 (talk) 20:07, 14 March 2014 (UTC)

First @Pearl that is not how wikipedia works, go read WP: RS/AC, it is up to the person who claims academic consensus to find an acceptable source that claims academic consensus. Second @Andy the sources don't claim a clear consensus that the MRM is misogynistic. They claim that there are misogynistic elements in the MRM, these two statements are worlds apart. What's more, this article (and from what I can remember on the sources it's the same in them, it's been a while and I could be wrong) does not go into any detail as to what sectors are engaging in misogyny, and what behaviors in these sectors they are classifying as misogynistic. This unfortunately fuels the constant MRM is misogyny theme that is thrown about, which in turn gets push back from the MRM community. --Kyohyi (talk) 21:17, 14 March 2014 (UTC)

The problem is that this article is based predominantly on sources from feminist journals, who naturally stand to gain by making their ideological opponents look bad. Can you imagine what the article on the Democratic Party would look like if the only sources available came from Republican Party press releases and conservative think tanks? That's what this article is like. Well, there's nothing to be done about the problem right now. Misplaced Pages can only draw on the sources that are there and, until there is a comparable body of scholarly literature from neutral or MRA-leaning places we can do nothing but reflect the biases in the academic literature as it exists now. I suspect that's just a matter of time. MRA types barging in here periodically, being outraged and behaving like a bunch of clowns do not help. Reyk _YO! 01:20, 14 March 2014 (UTC)

Andy's claim that there is academic consensus is highly questionable and I think he comes off as an ideologue rather than an objective editor.Yes there are academic articles that state that MRAs are anti-women ( and there is an element of truth to this) but to only source articles from Gender Studies Professors with an obvious feminist bias is something that has no place in Misplaced Pages. You can easily find academic content why Warren Farrell that state otherwise. The article should show both view points. Articles by people like Michael Flood and Michael Kimmel are frequently sourced despite their lack of objectivity. It would be nice if Kevin let the article be unbiased rather than support his pre-conceived views. — Preceding unsigned comment added by 69.158.25.142 (talk) 22:02, 21 April 2014 (UTC)

Amusingly, despite getting called out here, I'm not one of the more frequent editors of this page within the last long period of time. One significant point about Warren Farrell? He doesnt write about the men's rights movement - he writes about men's issues, but in every book of his that I've read (which have admittedly not been all,) he's never commented on the men's rights movement. Flood and Kimmel are both employed academics publishing in academic presses or journals (although some of Farrell's stuff is in academic presses as well in fairness,) there's nothing wrong with citing them despite the fact that they aren't objective. They don't claim to be objective, and we don't require them to objective. When pro-MRA sources exist that meet WP:RS, this article will start to look different. Until then, it's unlikely to. Re: your earlier comment that articles from gender studies professors that are directly about the article in question have no place in Misplaced Pages - you really seem to misunderstand what Misplaced Pages is. We don't exclude academic sources just because we personally object to them. Kevin Gorman (talk) 23:12, 21 April 2014 (UTC)

You don't seem to understand what WP:RS is. It's not about "objectivity". Please read WP:VNT. EvergreenFir (talk) 22:36, 21 April 2014 (UTC)

Nor does the people who get upset that their view points are removed. Those "clowns" stop the article from being an informed piece of literature, to a one sided view point on a subject, which if I seem to see, is not what Misplaced Pages is made for.StevieY19 (talk) 18:10, 15 March 2014 (UTC)

The article, if anything, needs to be toned down. It's already full of accusations towards women, many of which badly sourced (e.g. the 'False accusations' and 'Female privilege', and the constant, repeated references to one writer (Warren Farrell) --Drowninginlimbo (talk) 13:31, 15 March 2014 (UTC)

And there's the problem. I tried to remove some of it, and was INSTANTLY brought to the metaphoric hand of justice. While I did find the article on the Reddit page, and was shown what someone felt was wrong with it, changing it on my own and making an informed choice of that was not enough to the people that "run" that page. I was then turned into a rouge editor. What sense does that make? The page itself is so leaning to the one side it's comical. The MRM started due to not the feminism movement, but due to the attacks on men BY the feminism movement. So yes, there is that; however, the article is absolutely not neutral in itself, and when any changes are made to fix that, the people who feel the MRM is evil as a whole it seems change it back. It's a farce.StevieY19 (talk) 18:09, 15 March 2014 (UTC)

Reliable sources say it was in response to the first wave feminist movement because of perceived attacks on men (more that men couldn't control women). As we've told you a few times already, you'll need to find reliable sources if you want to change anything. Quit whining. EvergreenFir (talk) 04:55, 16 March 2014 (UTC)

Perhaps, as has been stated, there is a dearth of non-feminist literature on this topic. I don't think the citations for the last sentence is evidence of any sort of academic consensus. I will endeavor to more critically engage with those sources before deciding. That being said it is outlandish to claim that the men's rights movement is misogynistic, by extension that would make feminism misandric no? ACanadianToker (talk) 02:13, 24 May 2014 (UTC)

No. Read the article. EvergreenFir (talk) 02:15, 24 May 2014 (UTC)

Which one specifically are you referring to? A Canadian Toker 03:59, 5 June 2014 (UTC) — Preceding unsigned comment added by ACanadianToker (talk • contribs)

POV, Bias and UNDUE

Rather than presenting an overview of the topic this article is a collection of positions taken by the MRM. As such, it essentially serves as a promo/mouth piece for MRM. That violates Misplaced Pages policies WP:NPOV and WP:UNDUE, and also, since this isn't a mainstream movement, WP:FRINGE. Honestly, it looks like the whole article needs to be rewritten. Aside from the History section, the whole thing reads like a damn manifesto or something. Tagging accordingly.Volunteer Marek (talk) 16:56, 12 April 2014 (UTC)

• I agree entirely with you, and had previously tried to implement changes to that effect. Kevin Gorman (talk) 18:48, 12 April 2014 (UTC)

Given the sensitivity of this issue, any changes would likely need broad consensus. EvergreenFir (talk) 03:33, 13 April 2014 (UTC)

Explain, in what parts does this article give undue weight to the Men's Rights Movement? The article is about the movement itself, the movement is very significant, and reliable secondary sources have supported that. WP:UNDUE applies when the article only talks about the specific movement. The article seems to have satisfied the criterion, considering that each section on an issue refers back to the majority viewpoint. To reiterate, we give weight to MRM because this is the article about MRM. WP:UNDUE states that we must also mention the majority view in these cases. That seems to have been done. I am removing that tag till we can come to a consensus on the issue, as quoting the user above me that he "had previously tried to implement changes to that effect", we have not appeared to have come to a consensus. 123chess456 (talk) 03:38, 13 April 2014 (UTC)

Yes "WP:UNDUE states that we must also mention the majority view in these cases". The mainstream scholarly view of the Men's rights movement is not what the article currently records. What is record is what the men's rights movement wants. This is different and this is due to years of interference from off-site elements who want to keep this page - an article they describe as "theirs" - from conforming to this site's standards of verifiability and neutrality. Marek is right this page has been reverted to a pre-2012 one removing all the progress made to make this a wikipedia article. This site's standards will be enforced. BTW 123chess you should only remove tags that are appropriately placed when the issue is resolved--Cailil 12:37, 13 April 2014 (UTC)

The page for feminism states all of their positions and what they want, with counters to the more controversial aspects of what they would like to achieve. The feminism issues are supported by secondary sources, and I would like to stress that all of the sections on MRM issues are supported by secondary sources. Just because there may be off-site influence on the article, does not preclude it from covering all of MRM's beliefs. Look at Scientology, there is a huge campaign by Scientology to edit the article, yet we still have an obligation to maintain WP:NPOV. You are specifying that we should take action to rectify the article from this off-site influence, by saying that the influence is rampant in the article. I would like to ask you to restate where there is any off-site influence, and point to specifically where the influence has affected the article in its current state, so it can be corrected. The fact that there might be off-site influence is not a basis for claiming that certain sections do not adhere to WP:NPOV, there must be specific POV language in order to qualify as a violation. 123chess456 (talk) 20:49, 13 April 2014 (UTC)

• I think an article about any social movement needs to prominently cover the positions held by that movement, so I am not particularly concerned that the article on the MRM talks about the positions held by the MRM. I've read over the article again, and the sections about the views of the MRM are written in a descriptive rather than promotional tone, and generally well sourced. I further note that a substantial number of the sources used in this article are by authors hostile or skeptical towards the MRM, and so I don't think any content based on those sources can ever be really promotional. The "Issues" section probably is a bit lengthy compared with the rest of the article, and talks too much about specific issues than broader issues. Reyk _YO! 03:51, 13 April 2014 (UTC)

• I have contributed some content to this article (mostly in the history section) and I have to agree with Volunteer Marek here. The article should have never morphed into this laundry list of issues and concerns. There are thousands of things that men's rights activists view as discrimination against (white, heterosexual) men, e.g. ladies' night, and Misplaced Pages shouldn't have to serve as a place to list the movement's grievances. I am not aware of any other article about a movement that consists of a collections of "issues". For instance (because someone brought up the article about feminism), the feminism article (thankfully) doesn't have sections on rape and domestic violence, social security, military service, ... from a feminist pov. I am also concerned about the amount of unreliable MRM sources used in this article. The paper by men's rights activist Kumar from the Save Indian Family Foundation (ref # 58) is a conference paper and isn't a reliable source. I fail to see the reason why we continue to use such sources in the article. --Sonicyouth86 (talk) 13:11, 18 April 2014 (UTC)

• Content is driven by the Five Pillars and not by the content of other pages. You consider Kumar's paper unreliable, yet this page is dripping with the unsupported and unpeer reviewed opinions of 'scholars' who are openly hostile to the subject matter of this page. Some of these citations don't even mention the notions they are supporting. CSDarrow (talk) 19:53, 18 April 2014 (UTC)

• If you see a source on this page that fails WP:RS (i.e., lacks editorial oversight, as conference papers do,) please point it out so it can be addressed. Kevin Gorman (talk) 20:12, 18 April 2014 (UTC)

• I have done so repeatedly in the past, what good do you think it will do now. CSDarrow (talk) 22:24, 18 April 2014 (UTC)

• I don't recall you having done so, but there was also probably a nine month period where I didn't monitor this page very much. If you've done so in the past, feel free to just link me to a diff so I can take a look at it; if there are other sources that fail RS, I'd like to deal with them too. I took a quick glance over the sourcing just now and didnt see anything that obviously fails RS, but with 157 sources in the article, I could be very well missing something. Kevin Gorman (talk) 00:15, 20 April 2014 (UTC)

• Kevin, considering your blanket statement about the reliability of conference publications, yet you consider books from academic presses reliable without question, I am concerned about your expertise on these matters. What experience of Academia do you have other than as a student? CSDarrow (talk) 04:58, 22 April 2014 (UTC)

Stepping in. CSDarrow please keep the conversation about the article, not about other users. As Kevin mentioned, point out sources that you feel are not RS and state why (or now that there are more people here, repost your concerns if they were not answered/discussed in the past). Kevin's statement was that the sources, at a glance, appear okay. They have asked you to provide examples of your concerns and have keep redirecting conversation (this time toward a specific user). Please answer the question(s) or let it go. Nothing is gained by personal attacks. EvergreenFir (talk) 05:55, 22 April 2014 (UTC)

• EvergreenFir, my point is pertinent as Kevin is using Argument by Authority with respect to RS. It is not a personal attack. I have challenged many references before on this page. I have also provided a detailed break down of the different levels of reliability and nuances of academic publishing that might be helpful for editing here. I have been warned that further pursuit of this issue is considered being argumentative and going against an agreed upon consensus. If I was to highlight a particular citation I would be blocked before you got to read this post, by those waiting in the wings. My next block is 6 months. This is the climate of editing that has evolved on this page. The only way this page will improve is if those who are allowed to edit it develop a more sophisticated understanding of Academic publishing and apply it with good faith and conscious. My personal opinion of this page is it has reached a stage of Kafkaesque absurdity and is an embarrassment to the principles underpinning Misplaced Pages. Being realistic, the only thing that will mend this is the eventual march of time. CSDarrow (talk) 12:05, 22 April 2014 (UTC)

• Yes, I am absolutely making an appeal to authority. That's a fundamental part of how Misplaced Pages works. We privilege sources that we consider to be writing from positions of authority over our own individual opinions. It's an approach that has significant downsides; you see them here, on a page where the prevailing consensus of sources doesn't match your own personal view - I see the same downsides on plenty of other pages. It's not a perfect system. But it's one of the cornerstones that we've used to build Misplaced Pages, which is, as a whole, an incredibly useful resource. You may not like Kimmel et al, but they're academics publishing about the men's rights movement in academic sources, so we weight their views much more heavily than we weight the views of fringe bloggers. I have experience in academia other than being a student, but don't particularly feel like describing it to someone who borrowed a pseudonym from someone who wouldn't have particularly appreciated most of your views ;) Kevin Gorman (talk) 16:04, 22 April 2014 (UTC)

• Your Argument by Authority is, to quote "lacks editorial oversight, as conference papers do". I don't think you have the expertise to make such a definitive and blanket statement, especially as a general statement I believe it to be untrue. Yet we are to accept unsupported opinions from books published by Academic Presses without question. I don't think you have understood my post or the nuances of the reliability of different 'Academic' sources. CSDarrow (talk) 18:41, 22 April 2014 (UTC)

• I have a lot to say on this. Please hear me out. No one here seems willing to compromise. This is a very controversial issue and we need to stop pretending that completely shutting out the other side is a NPOV. It isn't. There is a very clear conflict of interest in how this, and other related articles are laid out. This article for instance, is written like a forum post, it has points that the MRM has, and then feminist-sources which claim to debunk it. This is a clear violation of NPOV as it is taking a position on a controversial issue, and not to mention that WP:BATTLEGROUND is being disregarded.

The Men's Rights Movement is a group of people advocating for something, which is known as a social movement and that doesn't constitute a theory, like, say, the moon landing hoax conspiracy theory, and WP:FRINGE does not apply to social movements, making WP:UNDUE irrelevant. And note that FRINGE is a guideline, not a rule. Rigidly insisting that it must be fringe while others don't agree shows a clear bias on your part. Your disagreeing with a social movement is irrelevant to how notable it is. I think it's a mistake to deny that there isn't a two-way bias going on. There are strongly pro-feminist persons fighting against strongly anti-feminist persons. Pro-feminist sources are added without a second thought with zero attempt to determine if they are WP:BIASED.

Sources which are not critical of the MRM are declared to be unreliable sources. If the stance on the reliability of a source is questioned, the only response anyone ever gets is: "No, I'm absolutely right nothing, is going to change." Declarations of "because I said so" are not valid reasons why you think a source is or is not reliable. Because this is a controversial issue, you're going too need to be more willing to explain exactly why you think what you do. If you cannot come up with a coherent reason why, then people are going to assume you're pushing your personal beliefs instead of holding a NPOV. People who are claiming this should abstain themselves from editing these articles because they're displaying a complete unwillingness to work with others or to even consider any compromise and that is an unhealthy attitude to bring into an area prone-to controversy. People claiming to be neutral often characterize every individual who is not conforming to a feminist view as untrustworthy and treat them with open hostility and wave the word "misogynist" in their face with passive-aggressive demands/threats to prove that the MRM isn't misogynist (constituting a clear violation of WP:PERSONAL), in other words: WP:GOODFAITH is not being observed as well as WP:DONTBITE, because anyone who isn't doing what the other wants is getting attacked.

This page is for documenting what the movement advocates, not to inject your personal beliefs of how they're wrong. A more appropriate format would be similar to Occupy movement because this is a social movement and not a theory (not subject to ]), with what the men's rights movement itself says in the body of the article, then reactions/criticisms of the movement and what it stands for in its own section so there isn't a petty back and forth in the other parts of the page of "no you're wrong" edits. Also, this "anything to do with the MRM isn't a reliable source" reasoning is highly inappropriate. This article is about the movement. So sourcing the claims it makes DOES make MRM sites credible sources. Refutations of their claims by field experts can go in the proposed criticism section. This layout would be more appropriate for both sides because it gives more accurate coverage of the MRM, and clarifies the criticisms against, making the criticisms more easily comprehensible and coherent without making the whole page make look like a petty game of back and forth. Also a possibility is another article for the criticisms. --Matt (talk) 00:09, 26 April 2014 (UTC)

@Mjr162006:, would you consider breaking this large wall of text into 3-4 paragraphs? Thank you. Tutelary (talk) 01:18, 26 April 2014 (UTC) Done such for you. (If you disagree with me refactoring/any of what I did, feel free to revert. It is your comment, after all. Just trying to improve readability.) Tutelary (talk) 01:50, 26 April 2014 (UTC)

• You complain that sources are added without any attempt to determine if they are WP:BIASED. As the page you linked notes, biased sources are perfectly fine to use as long as they meet the other requirements of WP:RS. A source like, say, the Politics of Masculinity by Michael Messner, written by an academic and published by an academic press meets all the requirements of WP:RS, it has editorial oversight, is written by an accepted scholar in the field, etc. Messner is widely viewed by the MRM as biased, but that doesn't particularly matter. If you have a pro-MRM source that meets WP:RS, please link it already, because so far pretty much no one has done so. I'm sure every perceived profeminist poster here would be more than happy to include pro-MRM sources in the article that meet WP:RS, the problem is, no one has presented such sources.

I've also never seen anyone here demand that anyone prove the MRM isn't misogynist, and such 'proof' if presented on a Misplaced Pages talk page wouldn't do much unless it was a link to a high quality reliable source that said the MRM isn't misogynistic (in which case it would be appropriate to note in the article that there is disagreement about whether or not parts of the MRM are misogynistic.) Pretty much all I've seen here is the accurate observation that people writing in reliable sources have described parts of the MRM as misogynistic. That's not passive aggressive or a demand, it's just a verifiable statement of fact. Kevin Gorman (talk) 04:06, 26 April 2014 (UTC)

No one can present a source that fits your demands because any source that is not critical of them is declared to be a self-published source, without any proof of that declaration. "You can't use that, that is just a self-published source." "Why?" "Because I said so." You move the goal posts on everyone. As for the demands to prove that MRM is not misogynistic as a whole, there are examples on this page about a month back, however I'm uncertain if it's appropriate to link to them and if that would be acceptable or not. I'm not sure that'd be in the spirit of WP:BATTLEGROUND.

But as to battleground, there also doesn't seem to be any attempts made to avoid bringing feminist prejudice against the MRM into the article and related articles. No attempt is made to determine whether or not the sources labeling the movement as hateful have self-serving agenda and any questioning to their reliability as a source is rejected out of hand. Misplaced Pages is not a mouthpiece for external sources to try to silence groups they disagree with. As these opinions are clear attempts to slander those they don't agree with, at the very least it should be handled as "it is the opinion of that the MRM is misogynistic," instead of that opinion being treated as a fact when there is no consensus that it is.

Speaking to that, for a source about the MRM as a whole being misogynistic or not, I believe that this should suffice. The SPLC, as I understand, is considered a high quality reliable source. And it says very clearly that it only pointed out specific cases it felt were misogynistic and that it does not label MRAs as being part of a movement that is hateful, therefore misogynistic, as a whole. --Matt (talk) 05:44, 26 April 2014 (UTC)

We have completely laid out standards as to what constitutes a selfpublished source, what constitutes a reliable source, etc. I haven't moved the goalposts as to what is required for a source at all. They've been the same the whole time. And even if I had, I'm not the arbiter of acceptable sourcing - you can always seek additional opinions about particular sources at WP:RSN. I'll note that you've again made a post complaining that I am arbitrarily discarding sources without posting a single source for consideration. Kevin Gorman (talk) 20:45, 26 April 2014 (UTC)

The article states "sectors of the movement have been described as misogynist" in the lede and the only other time the wording is used in the article is under the relation to feminism section - "Sectors of the men's rights movement have been critiqued by some as exhibiting misogynistic tendencies. The Southern Poverty Law Center has said that while some of the websites, blogs and forums related to the movement "voice legitimate and sometimes disturbing complaints about the treatment of men, what is most remarkable is the misogynistic tone that pervades so many."". In no way does this describe the entire MRM as misogynist and in both cases uses the word "sectors". PearlSt82 (talk) 08:55, 26 April 2014 (UTC)

The Southern Poverty Law Center is reliable on very little, it was recently removed off the FBI website, and the comment on MRM being misogynist violates UNDUE. I am sure there are sources saying 'sectors' of the Feminist Movement are man-haters as well somewhere, yet we don't see that in the lede there. There are established methods in place on Misplaced Pages for determining reliability of sources, I would argue few of them have been adequately applied to the sources on this page. The verification of the reliability of sources here is as best amateurish and at times partisan. The comment above that the MRM is a Social Movement and not a body of political theory is very accurate.CSDarrow (talk) 22:57, 26 April 2014 (UTC)

It was removed from the resource list, but is still partnered with the FBI. That aside, it's not undue when it's so often stated by various sources. And the because feminism is much larger, I'm not surprised "man hating" isn't listed in the lead. I do see other criticisms mentioned though. EvergreenFir (talk) 23:02, 26 April 2014 (UTC)

" ...but is still partnered with the FBI", is it? What does partnered even mean?. You comments highlight many of the points made here. CSDarrow (talk) 23:56, 26 April 2014 (UTC)

@CSDarrow: see EvergreenFir (talk) 01:54, 27 April 2014 (UTC)

See this etc for an explanation of why the SPLC link was removed: they chose to only list government resources. They removed the NAACP, ADL, NOW, and every other NGO at the same time. The reliability of the SPLC has been discussed at WP:RSN multiple times - feel free to go review those discussions, or even start a new one if you feel like it. I note, again, that despite your assertion that we are ignoring reliable pro-MRM sources, you have failed to link a single source that we are purportedly ignoring. Kevin Gorman (talk) 00:13, 27 April 2014 (UTC)

"...your assertion that we are ignoring reliable pro-MRM sources", when have a I made such a claim? Withdraw your accusation please. The suggestion that the SPLC is reliable is an insult to Misplaced Pages, this is evident to the most casual of observers. As to you link and explanation of the SPLC's removal, good grief Kevin. CSDarrow (talk) 00:30, 27 April 2014 (UTC)

You're right, looking back at the history of the page, I apparently confused you with other people asserting that we were ignoring pro-MRM sources. You were just asserting that we were using anti-MRM sources that didn't meet WP:RS while refusing to provide specifics as to what those sources might be. Sorry for any confusion that mistake entailed. I'm probably done replying in this section until someone actually brings up an actual point though. If there are specific sources you question the reliability of, WP:RSN is a good secondary forum for gathering additional outside input about their reliability. Similarly, with pro-MRM sources, I'd suggest bringing them up here, at RSN, or both, for an evaluation of their reliability. Please understand that that evaluation will be by Misplaced Pages's standards, which probably don't match up very well with your own. WP:IDHT style behavior is not likely to lead to anywhere beneficial for anyone involved. Kevin Gorman (talk) 01:04, 27 April 2014 (UTC)

The problem Kevin is that WP:RSN, although having some excellent people, becomes overwhelmed with outside partisan voices and never comes to a consensus. I have brought up many individual citations to scrutiny and will get blocked if I was to revisit my grievances. In essence there no adequate higher body to resolve matters. As a consequence at times I feel we are ruled by the mob. I fear the only solution to this is time itself. CSDarrow (talk) 01:29, 27 April 2014 (UTC)

I can't promise you you won't get blocked if you bring up something at RSN, although I doubt you will (I can't really block or unblock you myself because despite having the technical capacity to do so, I'd be considered too involved to do so.) I can say if you question particular sources, I would encourage you to bring them up there, and will actively discourage anyone else from blocking you. If you have particular sources in mind (that aren't the SPLC source that's been brought up so many times,) I'll even raise them myself for you on RSN if you'd like. Kevin Gorman (talk) 01:37, 27 April 2014 (UTC)

I would like to state that one source, "Attack of the 50-foot feminist agenda", comes from Boston (magazine), which, if you look at the picture that we have of the magazine on Misplaced Pages, is little more than a local magazine that has sensationalist headlines such as "Why Reality Is Even Scarier Than What You See On TV" and "The Real Life Dramas of Young Doctors". This article is about "The Terrifyingly Nasty, Backstabbing, and Altogether Miserable World of the Suburban Mom". In their top bar, less than a ninth of it is devoted to "news", with the rest being devoted to things such as "Home Design" and "Weddings". Other potentially unreliable sources are the myriad of papers published by SAGE Publications, of which seven are cited in this article, as it accepted an deliberately falsified and incorrect paper from John Bohannon, as part of his experiment to discredit open access publications in his paper 'Who's Afraid of Peer Review?'. Another unreliable source is "Backlash: Angry men's movements", printed by Xlibris Corporation, a print-on-demand company, that does no quality control of its own. Anything published by Xlibris is only different from a blog post in that the authors have paid Xlibris to print their books. There are many unreliable sources, if you know where to look. 123chess456 (talk) 02:25, 28 April 2014 (UTC)

The Boston magazine source, you're right, is weak. It looks like it's only used to back up one statement though, and that's both not a controversial statement and a statement that already has two other refs. I'll take it out tomorrow if no one objects. There's nothing wrong with the SAGE sources; you're right that SAGE got burned pretty hard by Bohannon, but almost every major outlet has had at least a couple comical mistakes in its history - if we disqualified sources that otherwise met WP:RS just for that, we wouldn't have many sources. Dewey Defeats Truman, retractions from Nature and Science, etc. With Xlibris, you are absolutely correct that the publisher itself isn't categorically reliable. However, the chapter was written by Michael Flood, who is an academic who has published with much better publishers on the same topic, and even that particular chapter has been cited ~50 times, some in quite good journals. WP:SPS has a significant exception to our general dislike of self-published sources - quoting from it, "Self-published expert sources may be considered reliable when produced by an established expert on the subject matter, whose work in the relevant field has previously been published by reliable third-party publications." I think that pretty clearly makes the Xlibris Michael Flood source acceptable, although if you'd like to question that one further, WP:RSN is an excellent place to gather the opinions of other editors.

So: the Boston Mag source is pretty lame, but the SAGE and Michael Flood sources are fine in my book. I suspect any discussion at WP:RSN would back up that opinion. I'll go ahead and take out the Boston Mag source tomorrow without honestly bothering to examine it's reliability in excruciating detail, just because that sentence is already backed by two other, higher quality citations. I'll also take a general look over sources as I have time, and welcome anyone to point out particular sources for discussion - I really would love to get any lame sources (like the Boston one) out of the article. Kevin Gorman (talk) 06:28, 28 April 2014 (UTC)

Herein lays the problem. Just cause Michael Flood says something, or any academic for that matter, does no necessarily make it so. What if Michael Flood an academic and scholar said London is the capital of France? Being an academic and scholar is not sufficient. You are also describing a wozzle effect in your citation evaluation. When dealing with uncontentious issues citation reliability can tolerate a bit of slack, here we can not. The application of WP:RSN here is at best amateurish and at worst seemingly partisan. Misplaced Pages needs a group of experts in these matters to arbitrate them without interference. CSDarrow (talk) 19:28, 28 April 2014 (UTC)

Your argument here pretty much explains why the word of academics is more reliable than bloggers or what not. Sure, it is entirely possible that Michael Flood could try to argue that "London is the capital of France", but he works in a field where that accusation would be challenged, written against, or, more likely, not published. That is why reliability is important. Anybody on the internet can make a website and start blogging that "London is the capital of France". It is in academia that discussions such as these can have verifiable worth. Furthermore, if Misplaced Pages did have a group of experts in these matters, surely they would be academics? What you are describing is exactly what academia is --Drowninginlimbo (talk) 20:06, 28 April 2014 (UTC)

RE: "but he works in a field where that accusation would be challenged, written against, or, more likely, not published", I am not sure that is the case, especially the "not published " part. There are ways of establishing the reliability of citations, simply being a 'scholar' and your words being published is not it. CSDarrow (talk) 20:26, 28 April 2014 (UTC)

Well, I do agree that it isn't always the case, there are plenty of books published in academia that have since been rebutted, that's the nature of the process. However, you have to understand that a source written by an academic who works and studies in the field of gender studies is more reliable as a source than an independently published work that hasn't been through said process? Maybe I'm misunderstanding your argument, I just don't understand what sources you are suggesting the article should use instead of ones written by people who study in this field? --Drowninginlimbo (talk) 20:37, 28 April 2014 (UTC)

I am not advocating for the inclusion of any material. I am commenting on the criteria used for material that is already included and the general ineptness of source evaluation here. CSDarrow (talk) 21:55, 28 April 2014 (UTC)

I am now removing the Boston magazine source, as we've seemed to reach a consensus that it is not reliable. 123chess456 (talk) 23:54, 29 April 2014 (UTC)

• @Mjr162006:, I can't remember an instance when someone wrote "Because I said so" as a reason to dismiss sources or remove content. A few days ago someone suggested that we use this page and the references contained therein as sources. I explained that the references lead to Misplaced Pages articles and blog entries, which are unreliable sources, that the page contradicts scholarly sources, and that there is no editorial oversight. The problem isn't so much the use of unreliable sources (e.g., avoiceformen, malestudies.org, etc.) as POV forking (e.g., ) and misrepresenting reliable sources (e.g., ). --Sonicyouth86 (talk) 21:03, 27 April 2014 (UTC)

Semi-protected edit request on 7 May 2014

This edit request to Men's rights movement has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

For greater precision in the definition please insert the word "always" as it appears in the following sentence. The men's rights movement contests claims that men always have greater power, privilege or advantage than women and focuses on what it considers to be issues of male disadvantage, discrimination and oppression. Chiefmugwhump (talk) 05:48, 7 May 2014 (UTC)

Done 123chess456 (talk) 01:40, 8 May 2014 (UTC)

• Most print sources I have around (including the two cited) don't actually support the wording change. That said, I think the wording change is actually a good one, and I'm pretty much positive sources could be found to back it up, so I have no problem with the change. Best, Kevin Gorman (talk) 23:51, 8 May 2014 (UTC)
• I oppose the change. The wording "contests claims that men always have greater power, privilege or advantage" implies that there is someone who actually claims that men always have greater power, privilege and advantage which (to my knowledge) isn't the case. Feminists will probably be the first ones to concede that some men (e.g., black, homosexual, poor men) do not always have power and that there are situations in the private sphere where women's, wives' or mothers' power rivals men's, husbands' or fathers'. The point is that men's rights activists actually claim that men have no power and that power for men is an illusion (e.g., Farrell), or that women have more power than men. This is supported by the sources. --Sonicyouth86 (talk) 19:50, 1 June 2014 (UTC)

Would you be alright if the word 'always' was removed? Someone added it before with the notice of being 'uncontroversial', and I feel that if you were to remove that, this would be solved, would it not? Tutelary (talk) 20:05, 1 June 2014 (UTC)

Done. --Sonicyouth86 (talk) 21:11, 2 June 2014 (UTC)

Marital rape section

"Men's rights activists in the United Kingdom, the United States, and India have opposed legislation and judicial decisions criminalizing marital rape. The reasons for opposition include concerns about false allegations related to divorce proceedings, the belief that sex within marriage forms part of the marriage covenant, and in India anxiety about relationships and the future of marriage as such laws give women "grossly disproportional rights". Virag Dhulia of the Save Indian Family Foundation, a men's rights organization, has opposed recent efforts to criminalize marital rape in India, arguing that "no relationship will work if these rules are enforced.""

Take a look at that. Do you see it yet?

While I would not contend the broad nature of the MRM, I would argue that facts pertaining to cultural norms and respective struggles have nothing to do with the movement itself. That men in certain countries happen to be campaigning for marital rape and other antiquated norms is not the subject at hand.

Just as burka clad women in Saudi Arabia may support a patriarchal, Sharia system but are not said to be part of the feminist movement; I would very much enjoy it if the selective bias were removed from this article and all sources were from reputable academics, specifically versed with the MRM movement. This means no more cherry picking of male injustice and clumsily sticking it in the article like a sneaky 5 year old.

If you want to write your own articles about contemporary male behaviour in x y z country, have at it. Just don't do it on this article. 31.220.200.121 (talk) 22:02, 16 May 2014 (UTC)

Generally, this article is about contending about the movement, and who better to give their opinions on the movement than an MRA themselves? That's why it was appropriated with what I see as due weight. When talking about their own movement, I think it's beneficial and necessary to include the thoughts of those are who involved in the movements. Tutelary (talk) 22:07, 16 May 2014 (UTC)

Good point. Appropriating an article by adding due weight is a great thing to do, I agree. Except the information provided is at a head with the description of the MRM. "The men's rights movement contests claims that men always have greater power, privilege or advantage than women and focuses on what it considers to be issues of male disadvantage, discrimination and oppression"

Considering the above tenants of the MRM, surely information pertaining to male inequalities and institutionalised oppression is what this article should contain. If you are going to make the statement that this movement is about men's equal rights then add contradicting viewpoints, at least explain it better. Put it in a cultural context and remove it from the MRM movement in the Western, civilized world. It is like putting a diamond next to an amethyst and conflating their properties into the word 'shiny'. 31.220.200.121 (talk) 22:27, 16 May 2014 (UTC)

This just showed up in my watchlist and I decided to give you a response. Though the problem with this page has been the lack of reliable sources dictating what the movement actually is/believes. To be able to add content, having a source to it (especially to this page since it's so controversial) is a must. Even more so if it's reliable, then it could be given its due weight. If you were to provide a few sources that support the content that you wish to add, I'm sure we'd love to hear about them. Tutelary (talk) 22:29, 16 May 2014 (UTC)

I have to say, I greatly contest your phrasing of "Western, civilized world" and what that suggests about the East (i.e. that it equates that it may be uncivilised). We should not wipe sections of the article because they focus on the ideology of different nations and cultures and there are plenty of Saudi feminists (e.g. the Association for the Protection and Defense of Women's Rights in Saudi Arabia) --Drowninginlimbo (talk) 22:31, 16 May 2014 (UTC)

Sorry my phrasing lacked tact. I have the utmost respect for human rights activists in Sharia countries. They put their lives on the line daily. I will get back to you on sources, I am actually beginning to research this topic specifically for a Psychology paper. However, I would still remove parts which directly contradict the description of the movement in the article, or contextualise them. Just a suggestion 31.220.200.121 (talk) 22:47, 16 May 2014 (UTC)

It's okay, I appreciate the effort, and I do agree with that notion. If it is a different (and unconnected) arm of the movement, then it should be contextualised as such (i.e. you would not criticise transfeminists for the actions of radical feminists and so on...) Do you have any sources that show how the movement has acted to help prevent marital rape? --Drowninginlimbo (talk) 22:53, 16 May 2014 (UTC)

Drowninginlimbo, if there were to be reliable sources dictating that do criticize transfeminists for the actions of radical feminists, and if no original research were to be done, I don't think we'd be justified in omitting it. Tutelary (talk) 14:16, 17 May 2014 (UTC)

Apologies if this is formatted incorrectly. I haven't used this before. There is a citations that asserts that the movement contends marital rape based on the marriage covenant. This seemed odd to me. Following the source it led to this snippet "Much of his support has come from men's rights organizations and conservative Christian groups, which tend to argue that a crime such as marital rape should not be on the books because consent to sex is part of the marriage covenant." This is unclear at best, and disingenuous at worst. It is clear that the conservative Christian groups feel this way, but it is not clear that the men's rights organizations share the view. It seems at odds since there is no religious center to the movement that I could discern, and there would therefore be no concern for a covenant in the same manner that a Christian group would have. --AznBagel 28 May 2014 — Preceding unsigned comment added by AznBagel (talk • contribs) 22:21, 28 May 2014 (UTC)

AznBagel, you are absolutely correct. I have removed the offending sentence, it is a poorly sourced claim and does not appear to at all accurately represent the ideology of anything other than Christian organizations. — Fuebar (talk) 03:27, 29 May 2014 (UTC)

Actually, the claim is sourced to a supporter of the men's rights movement, journalist Cathy Young in an article in Insight on the News. She has covered the stories of men's rights activists for some years now and it's obvious from the other references that the men's rights movement is against criminalizing marital rape; Young gives one reason as to why they oppose legislation that would criminalize rape. She doesn't claim that it's the only reason. --Sonicyouth86 (talk) 22:22, 29 May 2014 (UTC)

Must reference sources always specifically refer to the MRM? Or, may they discuss issues documented elsewhere as supported by the MRM (but without specific mention of the MRM)?

One issue that has been contentious here is whether a reference source must always mention the men's rights movement (MRM) specifically, rather than simply referring to a men's rights issue (with no mention of the MRM) but that is elsewhere documented as supported by the MRM.

Seems to me that if an issue issue is a clearly documented MRM issue, then a source that investigates that issue, even if it does not specifically mention the MRM, is of sufficient relevance to be included.

I am certain there are editors here who disagree. Perhaps this issue deserves further discussion.

As is, there are many references in the article that are critical of men's rights issues but that do not specifically mention the MRM. If it is the consensus that sources used in the article must specifically refer to the MRM, then should that standard apply to both sources supportive, and critical, of the MRM? Memills (talk) 18:02, 24 May 2014 (UTC)

Could you name the references that do this? We don't want to commit original research. Tutelary (talk) 18:54, 24 May 2014 (UTC)

For example, the greater rate of male suicides can be sourced to references that specifically mention the MRM. Can articles that are highly relevant to this topic (e.g., that document suicide statistics), but that don't specifically mention the MRM, be cited in this article? Memills (talk) 19:33, 24 May 2014 (UTC)

Let's continue to restrict our references to ones that specifically talk about the MRM. What we are trying to avoid is that this article becomes a platform for expounding on the beliefs held by MRMs. Instead, it must remain a platform for telling the reader what are the important points made by MRMs, as observed in the media and in scholarly works. Binksternet (talk) 18:50, 24 May 2014 (UTC)

Does that same standard apply to both supportive and critical sources? For example, there are references in the article that are critical of an issue supported by the MRM, but that do not themselves specifically refer to the MRM. For example, statistical sources that may challenge MRM claims about rates of domestic violence, but that don't specifically mention the MRM. Do these sources need to be deleted? Memills (talk) 19:33, 24 May 2014 (UTC)

Yes, if there are sources that have been introduced simply to pose a counter claim to a claim made by an MRM source, but which does not mention the MRM or its claim then including them is OR and SYNTH. On the other hand if the MRM makes a claim and no-one else comments on its validity in reliable sources, then that claim is likely to be non-notable and probably shouldnt be included in the first place.User:Maunus ·ʍaunus·snunɐw· 20:18, 24 May 2014 (UTC)

Cf. feminist movement. Same issue, same policy? Memills (talk) 20:36, 24 May 2014 (UTC)

The policy is the same. You will of course need to be sure that consensus supports you in rmoving material nonetheless, but that should be easy to gain if you can demonstrate that a particular source included is not about the topic of the article but has been introduced simply to contradict a tangential claim. In some cases it may have been included through a valid editorial decision that a specific source is includeable in spite of not treating the topic directly. (For example it might be relevant to include a source about the mainstream view of climate change in an article that describes the ideas of a climate change skeptic even if that source does not mention the particular skeptic that the article is about). User:Maunus ·ʍaunus·snunɐw· 20:42, 24 May 2014 (UTC)

new section by User:wickerkid

I am new to WIKI but I have to say that the men's rights page has clearly been modified by those who either 1. Don't know much about it 2. Don't like it very much which comes through with the inaccuracies included in the description. As far as I can tell the description of the men's rights movement should be described in the same way as feminism is described on this site but with a male focus. What we have now is just offensive.Wickerkid (talk) 06:32, 28 May 2014 (UTC)

I have moved this to the bottom of the talk page, per talk page guidelines convention. Grayfell (talk) 05:41, 29 May 2014 (UTC)

Criticism section, clarification on exactly who is criticizing

User:Sonicyouth86 made this revision recently, attempting to clarify the ambiguous nature of "... scholars and others ..." by rewriting it "... scholars, the Southern Poverty Law Center and commentators ...". While this does indeed partially clarify who is making these criticisms, it adds a new issue into the mix. Who are these "commentators" that are spoken of? If they cannot be named as they are not notable enough, then they should not be included. Or, given this particular wording without the Oxford comma, are the commentators also part of the Southern Poverty Law Center? I will alert the user on their talk page so that they may expound, if possible.

I might also argue that the sentence itself may constitute original research. Such a claim should include a citation to a secondary source that backs up the claim that they have been criticized, not the actual criticisms by the groups themselves. Any thoughts? — Fuebar (talk) 22:35, 29 May 2014 (UTC)

You'll find the names in the references, one of the names is fathers' rights activist Glenn Sacks, although I'm not sure if the source satisfies WP:RS. There is absolutely no need to name all the authors who criticize the MRM in the lead section. --Sonicyouth86 (talk) 22:41, 29 May 2014 (UTC)

So, should the sentence be edited from "the Southern Poverty Law Center and commentators" to "the Southern Poverty Law Center, and other commentators" or not? Are there other commentators outside of the Southern Poverty Law Center who criticize the movement and are being referred to by that sentence? — Fuebar (talk) 23:29, 29 May 2014 (UTC)

Semi-protected edit request on 30 May 2014

This edit request to Men's rights movement has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

The MRM does not believe that "men always have greater power, privilege or advantage than women" as stated in the third sentence, they want equality and acknowledge that both sexes get ahead and fall behind in different parts of life. Please remove this line. 70.169.20.17 (talk) 19:01, 30 May 2014 (UTC)

Not done: Read again, please: "The men's rights movement contests claims that men always have greater power, privilege or advantage than women ..." My emphasis. Best, Sam Sailor 19:49, 30 May 2014 (UTC) Sam Sailor 19:49, 30 May 2014 (UTC)

"Movement" section is non-neutral and libelous

One of the most egregious sections of this battleground of an article is the "Movement" section. For instance, the claim that "Men's rights activists see men as an oppressed group and believe that society and state have been "feminized" by the women's movement," is totally false, and I believe that the next sentence that claims that "Warren Farrell and Herb Goldberg, for instance, believe that all men are disadvantaged, discriminated against and oppressed and argue that power is an illusion for most men since women are the actual bearers of power," is actually libelous. No such claim is made in Warren Farrell's actual article, and it states that he was a prominent male activist in second wave feminism, so this statement would likely constitute defamation. Herb Goldberg's article is less detailed and cited, but it states that "his last two books, What Men Really Want and Men’s Secrets solidified a base of female readers that had previously embraced The Hazards of Being Male and The New Male-Female Relationship," so I am inclined to believe that it is also a complete falsehood with regards to him too (though there are no citations for most of that article).

Apparently this article's neutrality has been contested since April. When is someone going to clean it up? As per Misplaced Pages protocol, I am going to remove the libelous statements from the article immediately. I leave the rest to someone else to sort out. --Killheart (talk) 23:07, 30 May 2014 (UTC)

The phrase regarding Goldberg and Farrell could stand to be rewritten or adjusted, but it's entirely supported by the attached source. Remember that Misplaced Pages article aren't sources for other Misplaced Pages articles (WP:CIRCULAR). Having articles be consistent with each other is nice, but reliable sources trump that every single time. It's what sources say about Farrell and Goldberg that count, not what their articles say about them. That goes double if those articles aren't well sourced.

"Leave the rest to someone else to sort out" Um... this talk page has 23 archived talk pages and is under probation. That's because a bunch of editors are trying to 'sort it out'. If you have other actual suggestions, go for it, but consider that it might not be that simple. Grayfell (talk) 23:37, 30 May 2014 (UTC)

• @Killheart: - please go read over our policy on reliable sources... and also our policy concerning language that could be construed as a legal threat, WP:NLT. Stating that sourced statements in this article are "actually libelous" and "likely defamatory" is not a good idea on any article, let alone this one. Kevin Gorman (talk) 13:50, 31 May 2014 (UTC)

Kevin, Misplaced Pages has particular rules about living people WP:LIVING which states: "Such material requires a high degree of sensitivity, and must adhere strictly to all applicable laws in the United States... We must get the article right. Be very firm about the use of high-quality sources. All quotations and any material challenged or likely to be challenged must be explicitly attributed to a reliable, published source, which is usually done with an inline citation. Contentious material about living persons (or, in some cases, recently deceased) that is unsourced or poorly sourced – whether the material is negative, positive, neutral, or just questionable – should be removed immediately and without waiting for discussion." Memills (talk) 14:00, 31 May 2014 (UTC)

And also has no policy against including reliably sourced information, even if negative - the paragraph in question was sourced. There are plenty of other sources, including from Farrell himself, that I'll go ahead and add in when I get back home in a couple weeks. WP:NLT would be an awfully good thing for the OP to read one way or another anyway. Kevin Gorman (talk) 14:17, 31 May 2014 (UTC)

Sorry if this is formatted wrong, I don't have any experience at this. It seems to me that assigning specific ideas to specific people while citing a source written by someone else altogether is just fundamentally wrong. The cite for the ideas held by Warren Farrell and Herb Goldberg is written by Sarah Maddison. While I'm unclear on the letter of any of Misplaced Pages's rules, claiming that Sarah Maddison is a reliable source who has the right to speak for two living men must be a violation of at the very least the spirit of Misplaced Pages. Sarah Maddison can claim to speak for those two men all she wants, but Misplaced Pages really should not be supporting her in doing so by citing her as a "reliable resource" /on this subject/ (I see no problem with the sentence preceding, as it claims no specific source of those beliefs). She at no point quotes either of these men, but instead summarises their views in her own words. Letting her speak for them and claiming it is a "reliable source" might follow the letter of the rules, but it's clearly an erroneous violation of the spirit of the rules and casts huge dispersions of the veracity of Misplaced Pages as a whole.75.173.120.249 (talk) 01:11, 1 June 2014 (UTC)

Agreed. Honestly, I can't see any situation wherein the word of a single person on the beliefs of another could be considered a reliable source unless you are citing a biography. @Kevin Gorman: and @Grayfell:, I'm not citing the other Misplaced Pages article as a source, I'm pointing out that Misplaced Pages is not internally consistent on this, which is another issue that should be fixed, and that his record doesn't back up such an accusation. If you have a quote from Farrell himself that that is what he believes, then by all means include it, but otherwise, Misplaced Pages is not only wrong but libelous on this.

Here's the quote from the actual source:

"Warren Farrell (1986, 1993) articulates the fundamentals of men's rights discourse, particularly in his canonical text The Myth of Male Power, as do others such as Herb Goldberg in The Hazards of Being Male: Surviving the Myth of Masculine Privilege (Goldberg 1976). This discourse relates directly to the processes by which men's rights men come to form what they perceive as an oppressed collectivity. There is general agreement that society and the state have been effectively "feminized," or at least captured, by the women's movement."

This is clearly not the same as what the article states. The source claims that Farrell and Goldberg have written books that directly relate to the processes by which MRAs form an opinion that men are oppressed by women in society. It in no way claims that Farrell and Goldberg themselves hold this belief. The Wikipedian who wrote that sentence got it wrong, either accidentally or maliciously (I'm assuming good faith), and it needs to be removed immediately pending review as per Misplaced Pages protocol. I'm not going to risk a ban doing it, though, so it's up to you whether or not you want to follow your own rules. --Killheart (talk) 21:02, 1 June 2014 (UTC)

edit: Actually, I reread the article probation pages and I'm going to go ahead and re-remove it. For some reason I was under the impression that editing again after you were notified was grounds for sanctioning. --Killheart (talk) 00:39, 2 June 2014 (UTC)

Well, actually, I was going to say that the tone of that sentence is very argumentative, and it should be changed instead of removed, but after looking at the source itself, the words itself basically are just quoting the exact words said by the source. I am re-adding in the information, by qualifying it with the statement that "Sarah Maddison, an Australian author, claimed that...". 123chess456 (talk) 00:57, 2 June 2014 (UTC)

It shouldn't be too hard to find additional sources for a pretty trivial statement. I don't think that there is a consensus to remove or change the wording, but I'll revert it as soon as I find some extra references. --Sonicyouth86 (talk) 21:14, 2 June 2014 (UTC)

I actually have to say, that at this point, if nobody can bring up any other sources, then the consensus would be that the sentence violates WP:BLP, considering that nobody put up any sort of argument whatsoever against removing it. @Kevin Gorman: just claimed the original person who stated his concerns sounded like he was making a legal threat, and has claimed that he will find sources "in a couple weeks". Killheart says "the word of a single person on the beliefs on another" shouldn't be used as the only source for what somebody believes. At this point, two people have said that they would like to find other sources to show that he's actually stating what is claimed in the sentence, yet no sources have popped up. This is contentious information about a living person, and consensus has been to remove that. Novato 123chess456 (talk) 21:44, 2 June 2014 (UTC)

Farrell argues that power is a myth or an illusion for men. How is it libelous to state that? He wrote a book deftly titled The Myth of Male Power. Goldberg wrote the book The Rape of the Male where he basically states that men are the oppressed sex. There is nothing wrong with the peer-reviewed article by Maddison. If you seriously doubt that Farrell claims that men are powerless or less powerful than women, here are two additional sources (e.g., ). It took me two minutes to find them. It doesn't make much sense to delete content sourced to academic sources because a new editor makes an unfounded accusation of libel. --Sonicyouth86 (talk) 22:32, 2 June 2014 (UTC)

It is a tad reckless to use "hearsay evidence" (what someone else said that Farrell or Goldberg said) about living persons. Far safer to use a direct quote(s) from one of their books instead. For example, I recall that they both wrote that some men, by virtue of their wealth, fame or status, are very powerful. But that the great majority of men are not, and do not feel, powerful. Memills (talk) 22:56, 2 June 2014 (UTC)

You call it hearsay evidence, I call it secondary sources. Who decides with quotes best capture his true intentions and ideas? You? I'd rather stick to reliable, secondary sources, thank you. It's obviously about men's power relative to women, not men's power in relation to other men's power. --Sonicyouth86 (talk) 23:26, 2 June 2014 (UTC)

Read the books -- it is about both. And, one of the main points of these authors is that there are some areas where men typically have more power than women (e.g., physical strength). And vice versa (e.g., sexual capital). Unless someone can come up with a quote from either to the contrary, from my readings, both authors eschew an assertion that either "all men" or "all women" have more power in all areas of life. The sentence in question is misleading and hyperbolic: "Warren Farrell and Herb Goldberg, for instance, believe that all men are disadvantaged, discriminated against and oppressed and argue that power is an illusion for most men since women are the actual bearers of power." Memills (talk) 23:58, 2 June 2014 (UTC)

There are plenty of observers who say that the MRM is very much related to the disappointment of men who have not been able to measure well against other men. Disappointed men take out their frustration on women, assuming that they are entitled to stand above women even if they cannot match most men. But that's another discussion thread... Binksternet (talk) 00:33, 3 June 2014 (UTC)

Men's entitlement, then disappointment

The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Result:Material along the lines proposed is suitable for inclusion in the article, with appropriate attribution.

There seems to be agreement, with the exception of one commenter who gives no rationale, that the proposal is fine, so long as there is attribution.

However, a note about attribution: the attribution itself must be based on sourcing. It is suggested by one editor that attribution should be along the lines "Prominent feminists claim...". This is appropriate only if it is clear from sources that the claim in question is made by prominent feminists and no-one else. If it is a claim made by an individual, the attribution should be done by naming the individual, not by ascribing their views to a group.

This article should discuss the aspect of men assuming they are entitled to hold power in society, then if they are disappointed in the quest for power, they take it out on women, who are assumed to be underneath the least of men. The worst friction comes when a relatively powerless man is unable to hold his own against women, too.

• Michael Kimmel writes that "Much of the anger of America's angry white men comes from feeling entitled, but also feeling disempowered."Angry White Men: American Masculinity and the End of an Era, May 2013.
• Sherryl Kleinman writes that " Arendell analyzed the language of 'men's rights' as a rhetorical cover for male entitlement. The men expected to control their wives and children, resented that loss of control, and wanted to regain it." Feminist Fieldwork Analysis, SAGE 2007.
• Professor Marvin Mahan Ellison, Christian Ethics at Bangor Theological Seminary, writes that "Not surprisingly, a second, promale and antifeminist men's movement has emerged in backlash against both the men's and women's liberation movements. This reactionary movement promotes 'men's rights,' that is, traditional male entitlements to dominance and privilege."
• Charlotte Cahill of Northeastern University writes (her editor is Professor Roger Chapman of Palm Beach Atlantic University) that MRM activists were mostly "white middle-class males who felt threatened by what they viewed as a culture of entitlement for women and minorities." This entitlement would necessarily encroach on their own entitlement. Culture Wars: An Encyclopedia of Issues, Viewpoints, and Voices, page 355.
• Sociologist Allan G. Johnson writes in Gender Knot about the disempowered man: "For a man passed over in favor of women, the path of least resistance is never to consider that if there had always been a level playing field for men and women, he might never have been in the running for that promotion he just missed."

There are more sources out there; I wanted to find a certain passage just now but I did not get it. Perhaps we can compile more useful sources right here and then write a relevant section into the article. Binksternet (talk) 00:33, 3 June 2014 (UTC)

Essentially, what you're saying, is that the Men's rights movement has come about because of men trying to defend their "entitlement". The problem is, all of your sources are from feminists who have a reason to dislike the MRM.

Let's break down what you're saying.

"This article should discuss the aspect of men assuming they are entitled to hold power in society" is a loaded sentence, as this is only claimed by feminists who dislike the MRM in general. This is shown by the titles of the sources that you're referencing, such as "Angry White Men", which plays down the fact that there are black supporters of the MRM, and there are also females, such as Karen Straughan. Now, this could be made neutral by changing that to "This article should discuss the backlash of feminism against the MRM, whom they see as entitled white men". At this point, we're clearly referencing the people who made the claims, and what the claims are. As well, most MRM sources have claimed that they are entitled to equality in society, which essentially means that they want women to not have an advantage over men, just because they are women.

"Disappointed in the quest for power, they take it out on women" is something else that isn't supported by any reliable MRM sources. If you are to reference a horrific school shooting, the École Polytechnique massacre, the perpetrator was not supported by any mainstream MRM activists. Yet if you want to look at Elliot Rodgers, he has been labelled as a mentally ill extremist, whom Warren Farrell has gone on record as saying he will disassociate himself from anyone who condones the horrific shootings. Essentially, every mainstream MRA has rejected the people who senselessly commit acts of violence against women.

"Who are assumed to be underneath the least of men" is stating that the MRM thinks that women aren't as good as men. "Helping women achieve higher pay is a core goal of this book" is among the opening lines of Warren Farrell's book, Why Men Earn More. Essentially, most MRAs want equality, but they say that feminists want women to be elevated above men.

"The worst friction comes when a relatively powerless man is unable to hold his own against women, too" is basically what the MRM is all about. When women get unfair advantages, and automatically are chosen above men, that is characterized as "bad" by the MRM. They are not against more qualified women beating out a man for a job, Warren Farrell has said that that's very good.

To conclude, all of your sources are from feminists who dislike the MRM in general, and whom the MRM claim as their primary antagonists, because they enforce what is claimed as a "matriarchy" over men, with women being given advantages due to "affirmative action" policies. Essentially, quoting the enemies of the MRM about the MRM. I think a suitable lede would be that "Feminists have created a backlash against the Men's Rights Movement, whom they see as "angry white men", because of their supposed entitlement as caucasian men due to the patriarchy." Novato 123chess456 (talk) 02:42, 3 June 2014 (UTC)

@123chess456: the issue is not how biased the sources might be, but how reliable they are. Feminist academic sources are considered reliable. Their bias/POV is not an issue to their inclusion. They just need to be given due weight. Also, as you know, your "break down" is original research. EvergreenFir (talk) 03:04, 3 June 2014 (UTC)

Yes, it is relevant whether sources are biased or opinionated on a contentious topic. If they are, they should be identified as such (e.g., "Feminist critics of the MRM suggest that..." and "MRM author, John Smith, has responded to these critics by stating..."), per WP:Bias, Biased or opinionated sources. Memills (talk) 05:30, 3 June 2014 (UTC)

That's fine. But it does not preclude their use. EvergreenFir (talk) 05:38, 3 June 2014 (UTC)

I agree with Evergreen. You have sources that negatively describe the the MRM, you have to give them due weight, however. Novato 123chess456 (talk) 00:25, 12 June 2014 (UTC)

If you look up in "Movement" section is non-neutral and libelous, they're saying that using somebody else to describe another persons views is wrong, and that seems to be the prevailing consensus. What I'm saying, is that we should qualify any statements made by people not in the MRM about the MRM. By not doing that, we're going into either a weasel words type scenario or stating as a fact something that has been denied by many prominent members of the MRM. Novato 123chess456 (talk) 03:28, 3 June 2014 (UTC)

Concerning the prominent members denying such things, I have to note that we tend not to use sources that self-define movements (i.e. we don't write that "the White Defence League strived gallantly to fight race mixing"), rather, we use reliable sources and use their actions as qualifiers --31.205.21.96 (talk) 11:28, 3 June 2014 (UTC)

Yes we do, we just don't use the rhetoric that these movements use. Yet if reliable sources have claimed specific things about a movement that the movement denies, then we cover that. For example, you state that "the White Defence League strived gallantly to fight race mixing" as an example of using a source that self defines a movement. I have two problems with that. First, the White Defence League is an organization, and generally, the organization has good information about what exactly it's for. The Men's Rights Movement is a movement, and we have to use a combination of different "leaders" in the MRM in order to see what the movement is as a whole. Secondly, your quote about what we don't call the White Defence League is fundamentally flawed, as we cover the fact that they fought against immigration and non-white people in general, and their organization openly proclaimed that. If the proposed change were to be added to the article, I'd like to see it as "prominent feminists have claimed..." and insert the proposed information about entitled men. Novato 123chess456 (talk) 02:45, 4 June 2014 (UTC)

• Point of order Keep in mind when using MRM or Feminist/Anti-MRM sources what Misplaced Pages:BIASED#Biased_or_opinionated_sources says, "While a source may be biased, it may be reliable in the specific context. When dealing with a potentially biased source, editors should consider whether the source meets the normal requirements for reliable sources, such as editorial control and a reputation for fact-checking. Editors should also consider whether the bias makes it appropriate to use in-text attribution to the source" and Misplaced Pages:NPOV#Bias_in_sources says, "Biased sources are not inherently disallowed based on bias alone, although other aspects of the source may make it invalid. Neutral point of view should be achieved by balancing the bias in sources based on the weight of the opinion in reliable sources and not by excluding sources that do not conform to the writer's point of view."--v/r - TP 03:13, 12 June 2014 (UTC)
• I don't believe the topic proposed here really fits the article. Hobit (talk) 17:44, 13 June 2014 (UTC)

Sources

Just listing an interesting source that could contribute to the article in some form.

http://www.theatlantic.com/politics/archive/2014/06/the-now-president-who-became-a-mens-rights-activist/372742/#disqus_thread Arkon (talk) 20:05, 13 June 2014 (UTC)

We could nearly build an article around that one. Very nice!

Indeed. The article The Feminist Leader Who Became a Men's-Rights Activist: Karen DeCrow served as president of the National Organization for Women, but she often broke with feminist orthodoxy has some very relevant information that should be incorporated here. Memills (talk) 05:42, 19 June 2014 (UTC)

More: http://www.salon.com/2014/06/19/fox_news_destructive_ignorance_network_gets_schooled_by_male_rape_survivor/ Arkon (talk) 18:21, 19 June 2014 (UTC)

More: http://jewishvoiceny.com/index.php?option=com_content&view=article&id=7711:livni-shocks-with-war-on-men-ad&catid=107:israel&Itemid=290 Arkon (talk) 19:01, 19 June 2014 (UTC)

More: http://www.moneylife.in/article/celebrating-fathers-day-without-comparing-him-with-a-mother/37781.html Arkon (talk) 19:03, 19 June 2014 (UTC)

More: http://www.battlecreekenquirer.com/article/20140614/NEWS01/306140038/More-dads-demand-equal-custody-rights Arkon (talk) 19:24, 19 June 2014 (UTC)

I'm not sure those are entirely appropriate for this article - the first one would be best for Male rape, the third for Fathers' rights movement and the second only tangentially connected to the MRM. PearlSt82 (talk) 19:08, 19 June 2014 (UTC)

I obviously disagree. Arkon (talk) 19:24, 19 June 2014 (UTC)

More from the VP of the National Coalition of Men: http://www.detroitnews.com/article/20140610/OPINION01/306100008 Arkon (talk) 19:31, 19 June 2014 (UTC)

Suggestion

Maybe have a separate page for Men's rights and the Men's rights movement..? --Prcc27 (talk) 21:17, 18 June 2014 (UTC)

There are not enough reliable sources covering "men's rights" as a notable, coherent, separate topic to have a standalone page on men's rights - this has pretty much been discussed ad nauseam on this page in the past. There are many sources talking about various rights that men enjoy/have enjoyed or lack/have lacked either now or at various points in history, but very few that treat "men's rights" as a coherent topic. This makes it extraordinarily difficult to figure out what the scope of a page about "men's rights" should be - should it talk about the fact that men have the right to drive in modern day Saudi Arabia? About the fact that men have the right to marry men in California, but not in Kentucky? About the fact that men are overwhemingly more likely to be executed in the United States than women are for committing the same crimes? About the fact that in many historical societies and more than a few modern ones, some men had the right to own other men? Kevin Gorman (talk) 22:15, 18 June 2014 (UTC)

The scope isn't as hard as you make it out to be.. Does the women's rights page talk about how women have the right to marry women in California but not in Kentucky? I don't believe so- that's already covered in the same-sex marriage articles. I don't get how slavery applies since a person of one gender can own a person of any other gender. And it's not necessarily a bad idea to include rights that men have and rights that men lack. The execution rate could be included as well as how male homosexuality is illegal in more countries than female homosexuality.

I think the main issue with the page though is how the page approaches the issue. It addresses what the men's rights movement's opinion is on men's rights and then it addresses what the feminism movement's opinion is on the men' rights movement. It fails to address men's rights from a neutral prospective; the men's rights movement isn't necessarily linked to men's rights. There either needs to be a distinction between the two on this page or a separate page should be made. --Prcc27 (talk) 23:42, 18 June 2014 (UTC)

The article already makes it clear, in the first sentence, that the men's rights movement is a part of the men's movement. There are already many articles dealing with men's rights as a general topic. In addition to men's movement, Masculism and Men's studies seem especially relevant. This article (the men's rights movement article) is very specifically about the movement-within-a-movement as it has been described by reliable sources. If you want to expand the article, find reliable sources, but be cautious that you may be reinventing the wheel, and other articles might be closer to what you're looking for. Grayfell (talk) 00:37, 19 June 2014 (UTC)

Some interesting research can be found here and here . It gives citations to the early history of men's rights. The notion that this isn't a cohesive topic is bunk, it has been covered, indeed it was discussed over 100 years ago, we just need to do some library research and pull up those old newspapers.--Obi-Wan Kenobi (talk) 00:43, 19 June 2014 (UTC)

Agreed.

There is an article for Women's rights which states "Women's rights are the rights and entitlements claimed for women and girls of many societies worldwide. In some places, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others they may be ignored or suppressed."

Except for objections from feminists, there is no reason why there should not be an equivalent article on Men's rights with an equivalent opening statement: "Men's rights are the rights and entitlements claimed for men and boys of many societies worldwide. In some places, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others they may be ignored or suppressed." The books by Farrell, Benatar and Bauermeister are good starting sources for this topic. Memills (talk) 05:37, 19 June 2014 (UTC)

Memills Don't assume feminists would be against such a page. EvergreenFir (talk) 05:40, 19 June 2014 (UTC)

You are right, EvergreenFir. Some would not, including, presumably, Karen DeCrow. Memills (talk) 06:09, 19 June 2014 (UTC)

The question is not whether there should be a separate article. The question is, are there enough sources to support the new article as being notable and then whether it is likely to have the support of the community. I suppose it all comes down to how it is approached. But I would say that it is likely that there would be some opposition to another article similar to this. Men are not a group or sub group that have a history of a lack of rights requiring a fight for those rights. But perhaps that is just not a requirement.--Mark Miller (talk) 06:23, 19 June 2014 (UTC)

The same was said about women before feminists pointed out the contrary. As noted above, books by Farrell, Benatar, Bauermeister and others make a parallel argument re men's rights and issues. Memills (talk) 15:23, 19 June 2014 (UTC)

It's true that there have been movements that mirror the ethos of the men's rights movement in the past. This one in particular comes to mind: --80.193.191.143 (talk) 08:26, 21 June 2014 (UTC)

A fair number of early men's rights groups are covered under the "Forerunners" section. As the article already states, nearly all of these groups dissolved by the 1930s and there was a 3-4 decade gap between the movement's resurgence in the 60s and 70s. I think its rather clear that the concerns of early men's rights groups are not the concerns of the modern movement, especially concerning fathers rights and false rape accusations. PearlSt82 (talk) 13:02, 19 June 2014 (UTC)

Memills: please go read some of the policy pages you've been linked hundreds of times and stop constructing strawmen. Misplaced Pages treats topics in the way they have been treated in sources, not in some sort of weird artificial equivalency between topics we think approximate each other. The notion of men's rights and the notion of women's rights have been treated massively differently in reliable sources, so the way they are treated on Misplaced Pages is, appropriately, massively different. If you want to change that, go publish work in reliable sources dealing with men's rights as a cohesive concept separate from the men's rights movement. You do have the ability to do that instead of just being here. To everyone else: I'd invite you to reread over the previous discussions in the archives and archived move discussions about this. It's been discussed pretty much a ridiculous amount, and no one has ever come up with the sources to justify two articles. Kevin Gorman (talk) 21:01, 19 June 2014 (UTC)

Come on, Kevin. You need to expand your reading beyond the feminist literature. Maybe start with the academic journal New Male Studies.

You suggest there is no "weird artificial equivalency between topics" so as do deny a WP article on Men's rights? The WP article Rights includes "Men" as claimants!

You write " ...men's rights and the notion of women's rights have been treated massively differently in reliable sources." No, the core issue of human rights is the same. The difference lies in claims of unjust application of rights per claimant group. The MRM is claiming denial or discriminatory/inequitable application of certain fundamental rights (e.g., a male-only draft, etc.).

Another claim that they would likely make is that it is discriminatory to allow an opposition group (in this case, mostly feminists) to deny a Men's rights article on WP because... er, what? ...oh yes, because men already presumably have all the rights they need due to the covert operations of a shadowy group called "The Patriarchy." Pablum. Memills (talk) 17:03, 20 June 2014 (UTC)

Memills discussed the article, not other users. EvergreenFir (talk) 19:05, 20 June 2014 (UTC)

Memills, please go ahead and do as Evergreen suggests and discuss content, rather than me. "Men's rights" and "women's rights" *have* been treated massively different in reliable sources, and I say that as someone who has read pretty much all available RS'es that deal with 'men's rights' as a coherent concept (and yes, I'm even including the 'journal' you linked, although I wouldn't accept treating it on par with any journal that had ever been cited by more than a tiny handful of outside scholars.) Kevin Gorman (talk) 01:39, 21 June 2014 (UTC)

I was discussing your claims, which are based on feminist literature and scholars.

Some academic fields are bifurcated into competing paradigms. For example, economics has been split between Marxist and capitalist scholars (well, perhaps moreso in the past than now). Imagine a WP article on capitalism that primarily cited Marxist scholars while marginalizing the work of free market scholars as "not RS." (Or vice-versa.) It is an analogy with some passing relevance here. To wit: the problems of using primarily feminist scholarship to define men's rights, and the MRM, has been broached many times, by many editors, on these (23 archived and counting) Talk pages... Memills (talk) 04:57, 21 June 2014 (UTC)

Better analogy, imagine an article about Evolution that gave equal weight to creationist and Darwinist views. Also the fact that you or the men's rights movement consider particular scholars to be Marxists and therefore biased does not make that a fact.User:Maunus ·ʍaunus·snunɐw· 05:02, 21 June 2014 (UTC)

...er, worse analogy. Science articles don't have to give equal weight to non-science viewpoints (or vice-versa). This is not a science article, it is an article about politics. Re the Marxism/capitalism issue -- you lost me. Most Marxist or free market economists self-identify as such -- as do most feminist and masculinist/MRM scholars. Memills (talk) 05:27, 21 June 2014 (UTC)

I dont know a single feminist scholar who would selfidentify as a Marxist, and I know more than a handful. And yes this is a science article. Social science.User:Maunus ·ʍaunus·snunɐw· 23:06, 21 June 2014 (UTC)

Re-read what I wrote. I never suggested that feminists are/were Marxists. You missed the point of my analogy -- which was not about Marxism/capitalism per se. The point was that it is problematic when the majority of the sources in a WP article are to publications by those who are its POV opponents. Re your second claim: the vast majority of folks in the MRM are not social scientists, they are political activists. Memills (talk) 00:16, 22 June 2014 (UTC)

Yes, but the scholars who are competent to write evaluations of the movement are not the members of the movement but the social scientists who study them. It is the way that they characterize the movement that should be wikipedia sway of characterizing the movement. User:Maunus ·ʍaunus·snunɐw· 02:58, 22 June 2014 (UTC)

It's not now and it never has been a problem that our scholarly sources come from scholars who might be criticized as feminists. Misplaced Pages gives the highest regard to scholarly sources, especially if the scholars largely agree to form a mainstream scholarly opinion, as they do in this case. Binksternet (talk) 01:11, 22 June 2014 (UTC)

No, scholars do not "largely agree." There are two academic paradigms that are in conflict.

Most academic biologists and psychologists believe that sexual selection results in sexually dimorphic psychological adaptations (see, for example, this article that lead to conflicting reproductive strategies, or a "battle of the sexes," grounded in biology. And that men's rights activists are pointing out some legitimate issues of interest to men in general (see in particular, Roy Baurmeister's book Is There Anything Good About Men and David Benatar's The Second Sexism: Discrimination Against Men and Boys).

In contrast, most gender feminist scholarship is derived from social constructionism (specifically Social construction of gender difference) which leads to the presumption that non-biologically based social structures (e.g., "the patriarchy") has led to the oppression of women, but not of men. (Also, see this article that differentiates the conflicting theoretical foundations of "equity" and "gender" feminism).

Given this, it is important to identify the "bias" of the scholars and scholarship. Most of the sources used in this article are from gender feminist scholars, and, per WP: Biased or opinionated sources, should be identified as such. Memills (talk) 06:00, 22 June 2014 (UTC)

I think you missed a step. The biologists and psychologists who argue a battle of the sexes do not draw from that hypothesis a conclusion that men are somehow harmed by society's overwhelming emphasis on men's rights and mens's issues. Rather, they draw the opposite conclusion, that men are advantaged at nearly every turn. 06:57, 22 June 2014 (UTC)

No, they don't.

Biologists in particular have pointed out for quite some time how males (across many species, including humans) are disadvantaged, including having weaker immune systems, senescing (ageing) faster (they die earlier), are more likely to be victims of physical aggression, expend costly resources to compete for mates (e.g., inter-sexual competition such as the peacock's tail / intra-sexual competition such as having to fight for mates), higher likelihood of reproductive failure (higher male "reproductive variance" -- see Bateman's principle), etc. In biology, both sexes have it hard, but with different sets of challenges.

In human psychology and the social sciences, Warren Farrell pointed out quite some time ago in his books Why Men Are the Way They Are and The Myth of Male Power that both sexes have unique sets of advantages and disadvantages, and, that what commonly passes for "advantages," on closer inspection, may not be (e.g., sacrificing health and personal relationships to focus on career advancement and wealth acquisition). More recently, again, Roy Baurmeister's book Is There Anything Good About Men and David Benatar's The Second Sexism: Discrimination Against Men and Boys point out the ways in which males may be disadvantaged (while, to their credit, not discounting the unique set of disadvantages women may experience). They suggest that many of these disadvantages are distally related to biological sex differences (higher male suicide rate, males as the "disposable sex" -- male-only draft, etc.).

Imho, the problem with the foundational theory of gender feminism, social constructionism, is that it is wrong. Gender feminism is based on an erroneous assumption: that males and females have monomorphic brain/minds, biology can be safely ignored, and that social structures in cultures, even those separated widely in time and/or space, developed de novo into "patriarchies" designed to disadvantage women only. Coming from that perspective, it is easy to see why some editors here believe that "men are advantaged at nearly every turn," believe that there is no "equivalency between topics" of men's and woman's rights, and/or are unsympathetic to the idea "men's rights" or to the MRM.

A more helpful perspective is that both sexes have their own unique set of problems that deserve attention, analysis and redress. Coming from that perspective, rather than being at each others' throats, editors could collaborate on WP articles related to both topics more effectively and harmoniously. Memills (talk) 16:22, 22 June 2014 (UTC)

Lede

There has been no justification for the current wording of the lede and the issue has been discusssed to death. The scholars who consider the MRM misogynist are not strictly feminist. The Ruzankina article states: "As researchers note, the mythopoeic and conservative men’s movements have an obvious negative vector, that is, they try to prevent the development of social trends promoted by the radical feminist movement.". It does not state "As feminist researchers note..." or "As feminist scholars note....". PearlSt82 (talk) 16:51, 19 June 2014 (UTC)

Then why force it if it's such a sensitive topic? Especially if there isn't any section devoted to the criticism, similar to any other gender topics page. Let's be consistent here. NBAkid (talk) 17:07, 19 June 2014 (UTC)

It sums up the text in the "Movement" section in a few neat sentences, namely this paragraph: "Men's rights activists see men as an oppressed group and believe that society and state have been "feminized" by the women's movement. Sarah Maddison, an Australian author, has claimed that Warren Farrell and Herb Goldberg "argue that, for most men, power is an illusion, and that women are the true power holders in society through their roles as the primary carers and nurturers of children." Sectors of the men's rights movement have been critiqued by some as exhibiting misogynistic tendencies. The Southern Poverty Law Center has said that while some of the websites, blogs and forums related to the movement "voice legitimate and sometimes disturbing complaints about the treatment of men, what is most remarkable is the misogynistic tone that pervades so many."". I think it is absolutely appropriate for the lede, and from previous discussions, it is supported by consensus. PearlSt82 (talk) 17:10, 19 June 2014 (UTC)

So your comfortable accepting a criticism based on the fact that the source's only criticism is the tone of a movement, that might imply misogyny?? Proves the legitimacy of the sources are zero and should be treated opinion pieces with obvious bias, rather than a legitimate source. NBAkid (talk) 17:20, 19 June 2014 (UTC)

The SPLC source says it is a "misogynistic tone", not "the tone of the MRM implies misogyny". Furthermore the previous sentence "Sectors of the men's rights movement have been critiqued by some as exhibiting misogynistic tendencies." is backed up by eight sources.PearlSt82 (talk) 17:24, 19 June 2014 (UTC)

1. same thing. I can't point out the misogyny in what he said, but THE WAAY he said it was misogynistic! yeah... seems like a legit critique. NOT! Give me an actual source of an actual example of misogyny, not feminist scholars freaking out over a few MRAs/antifems raising their voice. 2. By whom and more importantly, what were these misogynistic tendencies? NBAkid (talk) 17:33, 19 June 2014 (UTC)

1. Look at the eight sources currently in the article supporting the "Sectors of the men's rights movement have been critiqued by some as exhibiting misogynistic tendencies" sentence. You are also reading a lot into the SPLC source that just isn't there, and it is indeed an "actual" source as it passes WP:RS. 2. If you look at said eight sources, you will find the answer to this question as well. PearlSt82 (talk) 17:37, 19 June 2014 (UTC)

Fine let's pretend the sources are legitimate although i have massive reservations, especially with sources like Glen Sacks, but I digress. The way the lede is written still gives undue wight to criticism. Thats why i shortened it and added the rest to a reaction/criticism section. As you can see, I did not remove the opinions and conclusions some might have regarding the movement. NBAkid (talk) 18:09, 19 June 2014 (UTC)

No need to pretend as they all clearly pass WP:RS. The line from the lede is a total of one sentence and does not give undue weight, and the only text removed were appropriate citations and reference to the SPLC.. Criticism sections are not appropriate per WP:Criticism and the addition of the quantifier "Feminist" term preceding "scholars" is pure OR/SYNTH. It is not only unsupported by RS, but the criticism of "misogyny" comes from many different groups, not just feminist. PearlSt82 (talk) 18:25, 19 June 2014 (UTC)

Lets' vote then. PS it may be original research, but judging by the tone, i'm pretty sure it was the feminist elements of those groups wrote those very opinionated articles. NBAkid (talk) 18:36, 19 June 2014 (UTC)

If you want to set up a poll (or open an RFC), go for it, but but keep in mind WP:VOTE. PearlSt82 (talk) 18:39, 19 June 2014 (UTC)

Nbakid: arguments on Misplaced Pages aren't settled by votes, they're settled by what position is best supported by arguments supported by Misplaced Pages's policies. 500 people could swarm this page saying the sources in question weren't reliable sources... and they'd still be reliable sources. Kevin Gorman (talk) 21:05, 19 June 2014 (UTC)

No, they wouldn't. WP is run by "consensus," which sometimes can run counter to the facts. A reliable source is whatever the consensus says it is. Which is why a certain subset of sources here are considered more "reliable" than others. Memills (talk) 05:19, 20 June 2014 (UTC)

Weak local consensus cannot override strong projectwide consensus. It is usually worth paying attention to ENWP's policies, since having a solid understanding of them ensures that your editing efforts have at least a good chance of actually leaving lasting content in project space, instead of just leaving thousands of words in talk space. Kevin Gorman (talk) 01:43, 21 June 2014 (UTC)

...except for when a WP article attracts a numerically dominant subgroup of editors with a shared POV (see: WP:Systemic Bias) such that their bias becomes de facto the "consensus." Memills (talk) 05:34, 22 June 2014 (UTC)

Should it contain detailed criticism? According to WP:LEAD,

" It should define the topic, establish context, explain why the topic is notable, and summarize the most important points—including any prominent controversies"

and

"the lead should be written in a clear, accessible style with a neutral point of view; it should ideally contain no more than four paragraphs and be carefully sourced as appropriate."

Here the lede sets a tone of criticism that continues to the rest of the article - as such, it is not neutral. If you contrast the current lede to that on the feminism article, you will notice that there is a large difference of tone between the two.

I think the lede should allude to the criticism, and the criticism should move moved to the body of the article.

Zambelo; talk 01:52, 21 June 2014 (UTC)

There's absolutely nothing wrong with an article about one topic using a different tone than an article about another topic if the reliable sources discussing the two different topics treat them differently. That's the case here, and trying to make artificial equivalencies is not helpful. The criticism contained in the lede is a summary of the criticism contained in the rest of the article, as is appropriate - it's not detailed criticism, it's a summary of the movement and prominent controversies contained in the rest of the article. (A longer lede as this article had at one point - not sure when it lost it - would not be inappropriate.) Kevin Gorman (talk) 02:11, 21 June 2014 (UTC)

t is rather detailed, when a simple sentence could allude to it - for instance "elements of the MRM have come under criticism" - no other details needed, no need for references in the lede at all. Zambelo; talk 08:03, 21 June 2014 (UTC)

When an overwhelming majority of reliable sources that exist criticize the MRM, it is not at all WP:UNDUE to contain summary criticism in the lede, even if it's more substantial than you would prefer. Your proposed alternate language greatly understates the amount of criticism that has occured; the consensus version does a relatively fair job of summing up the enormously substantive criticisms of the MRA that are gone in to further depth in the article. Kevin Gorman (talk) 03:10, 22 June 2014 (UTC)

The current wording is even more vague and almost weasel-wordy than the original one. I think its important to note that the criticism is coming from scholars, and not just "some". The original sentence read: "The men's rights movement's beliefs and activities have been criticized by scholars, the Southern Poverty Law Center and commentators, and sectors of the movement have been described as misogynist" - if this needs to be shortened, the "SPLC and commentators" can likely be trimmed, but the rest is accurate. PearlSt82 (talk) 19:28, 21 June 2014 (UTC)

Without a good reason, there's no reason to shorten it though. This article's lede isn't too long, the criticism is summed up appropriately, etc. Other material could be added to the lede as needed, but given that pretty much all well established scholars in the field criticize the MRM which is gone in to in further detail later in the article, I don't see a need to shorten it as it currently is yet. Kevin Gorman (talk) 03:12, 22 June 2014 (UTC)

• As a note, I see significant problems with multiple recently arrived editors repeatedly reverting the lede to your preferred version. The lede that I am reverting to is a lede that has found consensus in at least half a dozen previous discussions. Please do not revert the lede to your preferred version again, or I'll be asking an uninvolved admin to look over the behavior of those doing so. There's nothing wrong with changing the lede to reflect a new consensus - but first you have to estalbish that consensus, which has not been done. I would request @Gorgi88: selfrevert his recent change to the lede until consensus has been established here. WP:BRD isn't make a bold edit, get reverted, and then make the same bold edit every time you can - it's make a bold edit, get reverted, and then engage in discussion about whether consensus regarding the lede has changed. Continuing to revert to a version of the lede that has nevere established consensus over one that has established consensus many many times is actively disruptive. Kevin Gorman (talk) 03:21, 22 June 2014 (UTC)

MRA's want the right to rape their wife, beat up their partner and force them to have an abortion

http://www.abc.net.au/news/2014-06-19/ford-a-lesson-for-mens-rights-activists-on-real-oppression/5533412

So...should we include this in the article? 58.7.167.55 (talk) 08:43, 21 June 2014 (UTC) Harlequin

• No, I don't think so. This article cites enough mendacious drivel as it is. Reyk _YO! 11:21, 21 June 2014 (UTC)

How is the ABC not a good source? 58.7.167.55 (talk) 12:59, 21 June 2014 (UTC) Harlequin

• • Because editorials are essays expounding the personal views of the writer, not the neutral reporting of discovered facts. While outlets like the ABC have a reputation for fact checking and accuracy, this applies to their investigative journalism, not to guest pieces expounding one person's opinions. In fact, it is quite common for news outlets to invite editorials simultaneously from people holding completely opposite points of view. Reyk _YO! 13:36, 21 June 2014 (UTC)

No way this has editorial control on the content. Anyone can submit an article, so it's essentially a blog. I can't even figure out why this should be included in the article, as many other, more reliable sources have stated concerns about the MRM that are the same as stated in the ABC article, just less covered with partisan rhetoric. Plus, your header is biased towards the point of trolling, as the the ABC article you cited doesn't even mention abortion. In fact, this sounds a lot like an edit request to me, so I am rejecting as you have failed the edit request guidelines of consensus and formatting your request in the format of "change x to y" Novato 123chess456 (talk) 15:34, 21 June 2014 (UTC)

I have a feeling, though i'm not stating outright, that you may an MRA sockpuppet account. As you have just blatantly lied about the referencing to abortion in the article. "for a woman to have the final say over whether or not she grows a fetus inside her for nine months before birthing it and then raising it." It specifically refers to the MRA claim that they want the right to force women to have an abortion rather than be a deadbeat dad. 58.7.167.55 (talk) 23:57, 21 June 2014 (UTC) Harlequin

IP editor, I think it is incredibly disruptive to be accusing established users who have been registered on the site for years and have many good contributions of being a sockpuppet to be incredibly offensive. However, even if that were entirely true, their content or contributions would stay if they were valid. If a sockpuppet says the Capital of France if Paris, then we cannot edit that out because they were a sockpuppet. It's all based on validity. Nonetheless, I would like to beseech that you do not resort to accusing editors of being sockpuppets, as it is probably a personal attack against them. If you think that there is enough evidence to support such a accusation, however please visit WP:SPI for more instructions. Tutelary (talk) 00:01, 22 June 2014 (UTC)

If you read, I clearly stated i'm not stating that. So please do not accuse me of things I haven't said. I simply put the idea there as the user in question blatantly ignored a highlighted reference to abortion while simultaneously denying it was there because they claimed they had read the article. Such a claim is highly suspect MRA behavior and needs to be pointed out. If the user isn't, then the very fact that MRA's use that tactic shouldn't offend either them or you. 58.7.167.55 (talk) 00:16, 22 June 2014 (UTC) Harlequin

I'm gonna try to make it concise. Even if any editor on this page, including myself was an MRA, or a communist, or a member of any other extremist group, they are entirely free to edit Misplaced Pages as long as they abide by content standards and civility guidelines. There is no policy or guideline saying that 'If X user is an MRA, they are not allowed to contribute.' There is no 'gotcha!' moment for finding an MRA on Misplaced Pages. Also, this may be communication issue between me and you. A sockpuppet abuser is a user who abuses multiple accounts in a means to harass users, revert more than three times, continue disruptive editing, or to evade blocks. Believe it or not, socking in certain pretenses are perfectly acceptable; having an account where you login with shoddy wifi hotspots with no good privileges is a good idea, indeed, particularly if you're an administrator so if your shoddy account is obstructed, it does not give a great deal of damage to the encylopedia. That's just one example. An editor not reading the article in this context is not indicative of them being a sockpuppet. As I said before, if you have genuine evidence that this person is abusing multiple accounts, then you can take it directly to WP:SPI. It will be evaluated by an administrator. The only other policy which may apply is WP:COI. Say this editor was paid by some group to edit this page. They would be in conflict of interest. Since this is not the case, then the policy doesn't apply. All in all, even if the user was an MRA or anything of the sort, there is no content policy or guideline to prevent them from editing. Comment on the content, not the contributor. Tutelary (talk) 03:11, 22 June 2014 (UTC)

Tutelary: it is worth keeping in to account that this page is under article probation, including a 1rr per 24 hour period restriction (I bring that up just because you specifically mentioned 3rr.) The rest of the terms are worth reviewing as well, since some stuff does differ here in terms of appropriate behavior from pages that aren't under probation. Best, Kevin Gorman (talk) 03:26, 22 June 2014 (UTC)

Of course, I shouldn't have been so general in that regard, since it is under probation. Under these terms, all Mens Rights related articles (broadly construed) are under 1RR. One revert per editor per 24 hours. Violations can carry a block in that regard. There are also other restrictions since it's another probation. Terms can be reviewed here at WP:MRMPS. It's meant to 'force' discussion so to speak. You do a WP:BOLD edit, get reverted, you revert once, another person reverts you, forcing you to go to the talk page to get consensus for your edits so that they stay. This is often referred to as WP:BRD, a popular essay but not a guideline or policy. Tutelary (talk) 03:38, 22 June 2014 (UTC)

Tutelary is correct about the IP editor's behavior: unacceptable. You clearly are accusing them of being sock.

That said, I am not convinced this is not an RS. The article is on The Drum and is has editorial oversight. It is clearly an opinion section of ABC according to its about page, but that does not make it useless. EvergreenFir (talk) 03:31, 22 June 2014 (UTC)

It can be used, per WP:RS, but it should be attributed to the author of the article, and not the publisher - since this is an opinion piece. It cannot be used, for example, to make general statements about the MRM. Zambelo; talk 04:07, 22 June 2014 (UTC)

• I agree with Zambelo, since it's an opinion piece at a pretty reputable outlet it could be used for attributed opinion or perhaps statements of very obvious fact. That said, since it covers most of the same stuff a lot of our scholarly sources do, I'm not entirely convinced it would be too useful. Kevin Gorman (talk) 04:17, 22 June 2014 (UTC)

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