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Some multiracial individuals feel marginalized by US society. For example, when applying to schools, for a job, or taking standardized tests, all Americans are asked to check boxes corresponding to ] or ]. Typically, about four or five race choices are given with the instruction to "check only one." Many other such surveys include an additional "other" box, but this unfortunately groups together individuals of many different multiracial types (ex: Caucasian/African-Americans are grouped with Asian/Native American Indians), as well as individuals who feel their race or ethnic identity is not included in the standard groups (ex: Arab, Asian Indian). Perhaps most acceptable in the "multiple choice" format of race is to both provide an "other" box and to allow selection of multiple boxes, but some individuals will not be satisfied with any box checking. | Some multiracial individuals feel marginalized by US society. For example, when applying to schools, for a job, or taking standardized tests, all Americans are asked to check boxes corresponding to ] or ]. Typically, about four or five race choices are given with the instruction to "check only one." Many other such surveys include an additional "other" box, but this unfortunately groups together individuals of many different multiracial types (ex: Caucasian/African-Americans are grouped with Asian/Native American Indians), as well as individuals who feel their race or ethnic identity is not included in the standard groups (ex: Arab, Asian Indian). Perhaps most acceptable in the "multiple choice" format of race is to both provide an "other" box and to allow selection of multiple boxes, but some individuals will not be satisfied with any box checking. | ||
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Revision as of 16:06, 5 September 2006
The terms multiracial, biracial, and mixed-race describe people whose ancestors are not of a single race. (Biracial strictly refers to those with ancestors from exactly two races). It is sometimes a matter of opinion if people are mixed-race, because races themselves are not clearly defined. This has caused some problems for census-takers.
Multiracial also describes a society or group that is composed of people from more than one racial or ethnic group. See also multicultural and coloured.
Place in society
Societal acceptance of interracial marriages and offspring varies widely from person to person and region to region. In Nazi Germany, harsh race laws were enacted to establish racial purity. In the United States, especially the Southeast, marriage between African American and Caucasian American people has historically been looked down upon and legislated against. As recently as 2003, Taylor County High School in Taylor County, Georgia has held separate prom celebrations for black and white students; however, some similar phenomena occur equally because of cultural differences and not specific prohibitions on marriage or dating. However, recent data suggests that multiracial marriages are becoming increasingly common in the United States.
In Latin America, racial mixture was officially acknowledged from colonial times, resulting in an official nomenclature for every conceivable mixture present in the various countries. Initially, this classification was used for a caste system, where rights and privileges were accorded depending on one's official racial classification. Official caste distinctions were abolished in the Latin American countries as each became independent of Spain, but several remained in common usage, and remain to this day. Race and racial mixture played a significant role in the politics of many Latin American countries. In some, there were even official political parties called "Colorados", or "coloreds". The Mexican philosopher and educator José Vasconcelos authored an essay on the subject, La Raza Cósmica (whence the term la raza) celebrating racial mixture. Venezuelan president Hugo Chávez who is himself of Spanish, indigenous and African ancestry has made positive references to the mixed race ancestry of most Latin Americans from time to time.
In 2000, The Sunday Times reported that "Britain has the highest rate of interracial relationships in the world". Apparently contradicting this, more recent census data shows the population of England (as a sub-section of the UK) to be 1.4% mixed-race (2001), compared with, for example, 1.4% in the U.S. (2002 estimates; see below). However, as most of the English population is of one race (white)—even more so than in the US—there are fewer opportunities for interracial relationships in England. In support of the report's conclusions, it can be calculated that 14.4% of English residents not identified as white are mixed-race, compared with 7.5% in the U.S.
The mixed race population of Canada, at 1.2%, is the fourth largest group in the country, greater than the Filipino population.
Censuses notwithstanding, any count of numbers of mixed-race people is subject to dispute. People may identify themselves as members of one single racial category despite having (potentially many) ancestors belonging to other categories, for various reasons. For instance, genetic studies of black Caribbean people show an ancestry that is on average 10% European and 90% African. Also, a considerable portion of the U.S. population identified as Black actually have some Native American or European American ancestry. Much of these categorization phenomena occur due to current or past cultural stereotyping or segregation.
Multiracial individuals are often presumed to have an identity crisis because of not being able to answer questions such as "Are you Black or White?", perhaps due to having a sense of identity that is very different than people who claim to be of just one race. Most multiracial people cannot or do not identify with just one group. To complicate this further is a common phenomenon of a mixed race person not being 'claimed' by any of the ethnicities that run in their veins.
Multiracial children in the United States
The proportion of multiracial children in the United States is growing rapidly. Interracial partnerships are rising, as are transracial adoptions. In 1990, about 14% of 18- to 19-year-olds, 12% of 20- to 21-year-olds and 7% of 34- to 35-year-olds were involved in interracial relationships (Joyner and Kao, 2005) . Given the variety of the familial and more general social environments in which multiracial children are raised, along with the diversity of their appearance vis-a-vis their component races and their family members, it can be difficult to make generalizations about multiracial children's challenges or opportunities. The racial social identity of children and their parents in the same multiracial family may vary or be the same, to different degrees. Some multiracial children feel pressure from various sources to "choose" or to assimilate into a single racial identity, while others whose identity or lifestyle is perceived to be closer to some of their component races than others may feel pressure not to abandon one or more of their ethnicities. Still other children grow up without race being a significant issue in their lives.
Categorization and censuses
Some multiracial individuals feel marginalized by US society. For example, when applying to schools, for a job, or taking standardized tests, all Americans are asked to check boxes corresponding to race or ethnicity. Typically, about four or five race choices are given with the instruction to "check only one." Many other such surveys include an additional "other" box, but this unfortunately groups together individuals of many different multiracial types (ex: Caucasian/African-Americans are grouped with Asian/Native American Indians), as well as individuals who feel their race or ethnic identity is not included in the standard groups (ex: Arab, Asian Indian). Perhaps most acceptable in the "multiple choice" format of race is to both provide an "other" box and to allow selection of multiple boxes, but some individuals will not be satisfied with any box checking.
There remain many circumstances in which biracial individuals are left with no real response when asked for demographic data. But multiracial people won a victory of sorts after years of effort when in 1997, the Office of Management and Budget (OMB) changed the federal regulation of racial categories to permit multiple responses, resulting in a new format for the 2000 United States Census, which allowed participants to select more than one of the six available categories, which were, in brief: "White", "Black or African American", "Asian", "American Indian and Alaskan Native", "Native Hawaiian or other Pacific Islander", and Other. Further details are given in the article: Race (US Census). The OMB made its directive mandatory for all government forms by 2003.
In contrast, the United Kingdom Census 2001 offered specific mixed-race categories: "Mixed White and Black Caribbean", "Mixed White and Black African", "Mixed White and (South) Asian", and "Other Mixed", as well as "Other ethnic group".
Formal recognition of legitimacy
Anti-miscegenation laws in the USA not only applied to African Americans and White Americans but also to Asian Americans, and less often to Native Americans in the United States. Hispanics of White, African, and/or Native American descent were also legally forbidden to marry whites in a few states. In December of 1912, an amendment to the Constitution was introduced to abolish racial intermarriage: "Intermarriage between negros or persons of color and Caucasians . . . within the United States . . . is forever prohibited." These anti-miscegenation laws were declared unconstitutional by the U.S. Supreme Court in 1967, in Loving v. Virginia.
See also
- Ethnicity
- List of multiracial people
- List of terms for multiraciality
- Mestizo
- Miscegenation
- Mulatto
- Mulatto American
- Multiethnic
- One-drop rule
- Passing
- Interracial Marriage
- Coloured (South Africa)
- Hapa
- Melungeon
- Métis
- Métis people (Canada)
- Redbone (ethnicity)
- The Race of the Future
References
- John Harlow, The Sunday Times (London), 9 April 2000, quoting Professor Richard Berthoud of the Institute for Social and Economic Research
- Motherland: A Genetic Journey, BBC Documentary, 2003. This also stated that 25% of Afro-Caribbean people have a European ancestor in the paternal (Y-chromosome) line of descent.
- MULTIRACIAL CHILDREN
- Joyner, Kara and Grace Kao. 2005. “Interracial Relationships and the Transition to Adulthood.” American Sociological Review 70(4):563-582.
External links
- Multiethnic Education Program: offering resources and strategies (including videos, publications & trainings) to support mixed race children in educational settings
- Asian-Nation: Multiracial Asian Americans by C.N. Le, Ph.D.
- Parenting Happy and Healthy Mixed Race Kids: a seminar for parents of multiracial children
- Explicitly Mixed: A place for Multiracial's worldwide
- Whether Or Not There Are "Issues," Parents Need to Talk With Their Mixed Heritage Kids: Article by Jen Chau, Co-Director of New Demographic
- Mixed Students in the Classroom: Not Absent, Just Overlooked: Article by Jen Chau, Co-Director of New Demographic
- Mixed Media Watch: a blog that monitors how the media portrays mixed race people, interracial couples, and mixed families
- Swirl: A mixed community.
- MAVIN Foundation: The nation's leading organization advocating for mixed heritage people and families.
- MOSAIC UK: a UK organisation for mixed race families.
- MatchMaker: the only national program dedicated to mixed race marrow donor recruitment and education.
- Latin America and the Concept of Social Race
- White Racial Identity, Racial Mixture, and the "One Drop Rule" by A. D. Powell
- DNA Study published by United Press International showing how 30% of White Americans have at least one Black ancestor
- Mulatto.org: For the mulatto community (people mixed with European and African, black and white).
- ProjectRACE: National Organization leading the movement for a multiracial classification
- The Multiracial Activist: an online activist publication, focused on multiracial individuals and interracial families since 1997
- The Association of MultiEthnic Americans, Inc. founded 1988
- : The Topaz Club, an online-based social/support sisterhood for biracial/multiracial women and girls who are of partial African/African-American descent and are mixed with other heritages