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| '''Russophilia''' is the love of ] and/or ]. The term is used in two basic contexts: in ] and in ] context. "Russophilia" and "Russophilic" are the terms used to denote pro-Russian sentiments, usually in politics and literature. | '''Russophilia''' is the love of ] and/or ]. The term is used in two basic contexts: in ] and in ] context. "Russophilia" and "Russophilic" are the terms used to denote pro-Russian sentiments, usually in politics and literature. | ||
| == Russophilia in Western culture == | == Russophilia in Western culture == | ||
| Love to Russians (or at least admiration) in Western culture is often based on ]s, as expressed, e.g., by American author ]: ''"I love Russians for their dramatic, emotional nature. They're not afraid to love, not afraid to get hurt, not afraid to exaggerate or act impulsively."'' | Love to Russians (or at least admiration) in Western culture is often based on ]s, as expressed, e.g., by American author ]: ''"I love Russians for their dramatic, emotional nature. They're not afraid to love, not afraid to get hurt, not afraid to exaggerate or act impulsively."'' | ||
| == Russophilia in Western Ukraine== | == Russophilia in Western Ukraine== | ||
| '''Russophilia''' |
'''Russophilia''' (]: Москвофільство; ]: ''Moscowphilism'') is a linguistic, literary and socio-political movement in Western ] territories of ], ] and ] in 18th - 20th centuries. Proponents of this movement believed in linguistic, cultural, social union with Russian people and later in state union with Russia. Among the causes for the emergence of this phenomenon were the loss of Ukrainian statehood, centuries of foreigh opression, fragmented Ukrainian territories and dispersed pupulation, as well as the defection of national elite to neigbouring cultures and a weak sense of national identity. | ||
| ===Russophile Movement in Transcarpathia=== | ===Russophile Movement in Transcarpathia=== | ||
Revision as of 12:52, 2 November 2006
Russophilia is the love of Russia and/or Russians. The term is used in two basic contexts: in international politics and in cultural context. "Russophilia" and "Russophilic" are the terms used to denote pro-Russian sentiments, usually in politics and literature.
Russophilia in Western culture
Love to Russians (or at least admiration) in Western culture is often based on stereotypes, as expressed, e.g., by American author Robert Alexander: "I love Russians for their dramatic, emotional nature. They're not afraid to love, not afraid to get hurt, not afraid to exaggerate or act impulsively."
Russophilia in Western Ukraine
Russophilia (Ukrainian: Москвофільство; English: Moscowphilism) is a linguistic, literary and socio-political movement in Western Ukrainian territories of Galicia, Transcarpathia and Bukovyna in 18th - 20th centuries. Proponents of this movement believed in linguistic, cultural, social union with Russian people and later in state union with Russia. Among the causes for the emergence of this phenomenon were the loss of Ukrainian statehood, centuries of foreigh opression, fragmented Ukrainian territories and dispersed pupulation, as well as the defection of national elite to neigbouring cultures and a weak sense of national identity.
Russophile Movement in Transcarpathia
The first instances of Russophilia in Transcarpathia date back as far as late 18th early 19th centuries when several famous Russians with ties to the government and the court of the tsar settled there. Such famous scientists and social activists as I. Orlai, M. Baludiansky, P. Lodiy and others lived in Transcarpathia and maintained close ties with the country of their birth and thereby promoted interest towards Russia, especially towards its cutural life, its language and literature.
Russophile Movement in Galicia and Bukovyna
When Galicia and Bukovyna were incorporated into the Habsburg Empire in 1772 the Austrian government treated Ukrainian population of these territories with suspicion as it was afraid it was susceptible to Russian influence due to the closeness of Ukrainian and Russian languages and cultures. This mistrust of the authorities was cultivated by influential Polish politicians and activists in an effort to forestall the growth of national consciousness on territories where Poles traditionally had influence. Any attempt at cultural revival was met with hostility from the Austrian government which regareded them as influence from Moscow. In spite of this atmosphere of mistrust and suspicion the first educational establishment "The Fellowship of Priests" was founded in Przemyśl. Metropolitan M. Levytsky began to introduce Ruthenian language in elementary schools, developed grammaar books, insisted on instruction in University in Ruthenian and founded "Ruska Troyka" Society.
See also
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