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::3: ''Nature'' is a high-quality academic journal. It makes no sense that Meisenberg's is excluded from this article, and the article instead only cites the (somewhat slanted) summary of this letter published in ''Wired'' magazine. As Narssarssuaq previously , it would be more encyclopedic to cite his letter directly. ] (]) 00:35, 7 May 2019 (UTC) | ::3: ''Nature'' is a high-quality academic journal. It makes no sense that Meisenberg's is excluded from this article, and the article instead only cites the (somewhat slanted) summary of this letter published in ''Wired'' magazine. As Narssarssuaq previously , it would be more encyclopedic to cite his letter directly. ] (]) 00:35, 7 May 2019 (UTC) | ||
::I just noticed your new edit . You added text saying that Meisenberg "was one of fifteen attendees who contributed to a defense of the conference published in Intelligence in response to media coverage of the event's association with eugenics", cited to . Referring to "the event's association with eugenics" is an egregious misrepresentation of the source you're citing. What the cited source says is that only two of the 75 presentations there were about eugenics, and that the media's characterizing the event as a eugenics conference was inaccurate. ] (]) 00:44, 7 May 2019 (UTC) |
Revision as of 00:44, 7 May 2019
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Biography: Science and Academia Stub‑class | ||||||||||
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{{db-attack}}
Posted by a sockpuppet of user:Gmeisenberg |
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The following discussion has been closed. Please do not modify it. |
Misplaced Pages defines an attack page as "a page, in any namespace, that primarily exists to disparage or threaten its subject."
This is the case here. The page was created with the phrase "...who is the editor-in-chief of Mankind Quarterly, a journal which publishes content endorsing scientific racism and eugenics." The statement that the person is editor of the Mankind Quarterly is factually correct, but the claim that the journal endorses "scientific racism and eugenics" is (1) not verifiable because these terms have no generally accepted meanings. They represent not even specific opinions and are rarely used for any other purpose than as slurs to slander the people to whom they are attached. (2) The claim is unfounded because the journal states on its website that "the often contradictory views that are represented in the Mankind Quarterly are those of the individual authors, not those of the journal’s publishers or editors." (www.mankindquarterly.org/about) Serious academic journals must tolerate viewpoint diversity and publish alternative theories that are those of the individual authors. (3) Inspection of articles from the journal that are publicly available on Researchgate, Google Scholar (www.scholar.google.com) and other sources shows no unusual density of articles that can be construed as "endorsing scientific racism and eugenics" in whatever meaning. These easily accessible sources rather show that some articles propose biological or genetic explanations for their findings while others propose social or environmental ones. The balance between these is in no way unusual. (4) The author of the page claims that the journal "publishes content endorsing scientific racism and eugenics" (present tense) but supports this with old references which date from about the time of the Bell Curve Wars. These sources can only be based on events that happened in a rather distant past, not the recent past or the present, even if they have any basis in fact. (5) The cited references are antihereditarian polemics that are not scholarly but rhetorical in nature and do not provide specific evidence for their lurid claims. A polemic is not meant to present facts, but to express or incite hate. Perusal of these references by the author of this bio confirms that this is his intent. He simply repeats slurs that had been published in these sources. Even if these references were recent, they would therefore not provide substantive support for the claim made by the author.
Additional: 1. On https://en.m.wikipedia.org/False_light it says: "False light is a tort concerning privacy that is similar to the tort of defamation. The privacy laws of the United States include a non-public person's right to protection from publicity which puts the person in a false light to the public." The stated definition is fulfilled in this case.
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Attack on Justin Ward
where is the evidence that he is a left wing Misplaced Pages troll?
Grayfell does not seem to know that a "reliable" source is one that can be traced to a verifiable primary source. A secondary source that presents unverifiable claims is not a reliable source. The Macarthur reference is a reliable source because it references a verifiable primary source (a published Nature commentary). Conveniently, it even quotes from it. This is not the case with the other sources, such as Saini and van der Merwe. They claim things for which they provide no independently verifiable source. They present no evidence whatsoever. Everyone can pull things out of thin air and put them in a student newsletter or an opinion piece for a newspaper. That happens all the time. Without verifiable evidence (in this case, something that Meisenberg has said, written or done), these sources are rubbish. You mention Meisenberg's "involvement in eugenics". What evidence do you have for this? What qualifies as involvement in eugenics? Please explain. And what evidence do you have for cherry-picking? Can you provide quotes that contradict the quote in the Wired article? Or is there only one cherry to pick in the whole garden?
Sorry about the unflattering description of Justin Ward. In his article he complains only about right-wing trolls although trolling by diverse fanatics is a general problem for Misplaced Pages. Anyway, he mixes up the descriptive with the polemical, which is a red flag. At the very least, he gives his readers the impression of being more than a bit biased.
Yucahu (talk) 20:10, 23 September 2018 (UTC)
- Your definition of "reliable source" is not Misplaced Pages's definition of reliable source. Misplaced Pages articles should be based on reliable, independent sources. Primary sources should only be used with caution, and we do not triage secondary sources based on how closely they adhere to primary sources... otherwise we would just use primary sources. For Misplaced Pages's purposes, the "evidence" is the statements presented as factual by reliable outlets with reputations for accuracy and fact checking. Nothing you have presented, or which I have found looking through his work, has led me to doubt any of this.
- To restate this once again: There are reliable sources already cited in the article, and if these source don't paint a flattering picture of Meisenberg, that still doesn't make those sources any less reliable. Grayfell (talk) 01:48, 24 September 2018 (UTC)
There are cases where secondary sources and primary sources contradict each other. We call this fake news. Are you saying that Misplaced Pages is designed to spread fake news? Is this the purpose of Misplaced Pages? Also, the sources you cite are not independent. In particular, Saini and van der Merwe worked together. According to their pieces, they first went after one Toby Young (whoever that is), then they extended their attack to the scientists of the London Conference when they learned that Toby Young had visited that conference. These two journalists belong to the same action group. They fabricated a story, and put it in two different outlets. Call that independent? Their history shows that these are worldview-defending tribal warriors of sorts. This is a red flag. More to the point, only those secondary sources whose claims can be independently verified are "reliable". Claims in secondary sources that cannot be verified are unreliable, and those that are demonstrably false are either errors or lies. Here we are dealing with allegations that are unsupported by any evidence. To the extent that there is any evidence from primary sources (i.e., facts), they contradict the storyline that moved from Saini and van der Merwe into this Misplaced Pages bio. Misplaced Pages allows primary, secondary and tertiary sources (PSTS): "Deciding whether primary, secondary or tertiary sources are appropriate in any given instance is a matter of good editorial judgment and common sense, and should be discussed on article talk pages." In articles about people who are interesting only for what they have published, and this includes scientists in addition to various kinds of intellectuals, good editorial judgment and common sense demand to use mainly their published writings even if these are primary sources. In this case secondary sources are preferable only when primary sources are not available, such as when something has never been published or a manuscript has been lost. In this case we have the worst case imaginable. Here the secondary sources cited are not merely unreliable. We are rather dealing with known culture warriors who have a reputation for going after people whose worldview (in this case, the scientific worldview) they don't share.
Yucahu (talk) 13:57, 24 September 2018 (UTC)
- They are independent of the topic of the article. They are independent of Meisenberg. What else would the term "independent" mean? Good lord... Your conspiratorial insinuations about their "worldview" is totally unsupported and is not worth discussing further.
- Your opinions about mainly using primary sources is fundamentally opposed to common practice and Misplaced Pages's policies. From Misplaced Pages:Identifying reliable sources:
Misplaced Pages articles should be based mainly on reliable secondary sources, i.e., a document or recording that relates or discusses information originally presented elsewhere.
; from Misplaced Pages:Verifiability:Base articles on reliable, third-party, published sources with a reputation for fact-checking and accuracy.
(WP:SOURCES); from Misplaced Pages:No original research:Do not analyze, evaluate, interpret, or synthesize material found in a primary source yourself; instead, refer to reliable secondary sources that do so.
(WP:PRIMARY, emphasis in original); and many, many more besides. - It is not up to you to decide why these people are "interesting", it is up to reliable, independent sources. It is also not up to you to choose which primary sources are evidence, and which are not. Having glanced at Meisenberg's work, specifically his self-published book, I do not see any contradiction at all, but nobody cares about my original research, and nobody cares about your original research either. Grayfell (talk) 20:27, 24 September 2018 (UTC)
Biographical article with no biographical details
Various of my edits have been reverted with comments stating that the edit was either whitewashing or bold editing. I believe both statements to be inaccurate. This article is a biographical. However, it does not contain biographical details about the subject. I have used the same source quoted in the article ("Gerhard Meisenberg". medical.rossu.edu. Retrieved 25 July 2018) to add the missing details.
Evangw29114 (talk) 10:14, 17 December 2018 (UTC)
- That is not an independent source. With people associated with fringe ideas, we cannot use essentially autobiographical sources, per WP:FRINGE. Guy (Help!) 20:04, 17 December 2018 (UTC)
In God's Image
While I think you're right that this book was published by a vanity press, JzG, I think we should include it here, because it was reviewed in at least a couple of scholarly journals - one that I cited and also this. We could perhaps say something in the article about the book, based on its reception in these reviews. Cordless Larry (talk) 14:10, 17 December 2018 (UTC)
- Per WP:PROFRINGE, I am OK with that as long as the reviews are reality-based and not white supremacist / eugenicist sympathetic. Guy (Help!) 20:03, 17 December 2018 (UTC)
- I do not have access to the Quarterly Review of Biology review, but the Springer review is dismissive and derisive of the book for multiple reasons, specifically highlighting the author's shoddy sexism. The reviewer facetiously says the book
...has a place of pride on my shelf in between Immanuel Velikovsky and Philippe Rushton (some of whose work is cited In God’s Image). It has no index, which is quite possibly a blessing.
The review does nothing to indicate that the book has any independent significance, or is even seen as legitimate scholarship. The book is only academically significant as a demonstration of Meisenberg's pseudoscientific ideology. Anything more than a sentence or two seems like it would be giving this obscure, self-published book undue weight. Grayfell (talk) 01:34, 18 December 2018 (UTC)- If you want, you can read the full text of the Quarterly Review of Biology review here. It seems to be mostly but not entirely unfavorable in its assessment of the book, concluding that "the overall program of the book too extreme, too ideologically driven, and too biologically and anthropologically unsophisticated." IntoThinAir (talk) 01:43, 18 December 2018 (UTC)
- I do not have access to the Quarterly Review of Biology review, but the Springer review is dismissive and derisive of the book for multiple reasons, specifically highlighting the author's shoddy sexism. The reviewer facetiously says the book
- Great, thanks! Based on that, here's a proposed paragraph:
- Meisenberg wrote and paid to publish the 2007 book In God's Image: The Natural History of Intelligence and Ethics, explaining Meisenberg's claims regarding how genotype determines both physiology and behavior. Evolutionary Biologist and historian R. Paul Thompson, for The Quarterly Review of Biology, described the book as well written, but based on unsupported generalizations, saying "the overall program of the book too extreme, too ideologically driven, and too biologically and anthropologically unsophisticated." Anthropologist Jonathan M. Marks, for the International Journal of Primatology, criticized both the underlying premise of the work, and Meisenberg's "uncritical and cavalier approach" to the topic. Marks listed the book with those by J. Phillipe Rushton and Immanuel Velikovsky.
- Grayfell (talk) 02:50, 18 December 2018 (UTC)
- I just found another review of the book in Cortex. It doesn't seem to be that negative, e.g. in this quote: "No matter how profound or controversial the issues might be, this book presents them in non-technical language and with a subtly ironical approach that only sometimes borders on cynicism about the human condition. The style is flamboyant, the text is full of unexpected turns of thought, full of challenges to received wisdom, and surprising explanations for human thoughts and beliefs." IntoThinAir (talk) 05:07, 18 December 2018 (UTC)
- Oh boy. Good find, but, dang, that's hard to work with... I tried to contextualize who wrote each review, but John Glad is going to be tough to do in a neutral way. This is an academic who advocated "humanistic arguments in favour of universal eugenics", and who wrote for Mankind Quarterly and was interviewed in The Occidental Quarterly. This seems like the kind of thing that should be mentioned, right? It's going to seem a bit odd to mention it, but it's going to seem a lot worse to leave it out. Other than two books on eugenics towards the end of his life, his published works appear to be mostly about Russian literature, which seems like an odd qualification for reviewing this book, but as far as I know, Cortex is legit so... I dunno what to do with that. Grayfell (talk) 08:43, 18 December 2018 (UTC)
- I say we exclude that per WP:PROFRINGE and the fact that his connection to Mankind Quarterly raises questions about independence. Guy (Help!) 08:45, 18 December 2018 (UTC)
- Oh boy. Good find, but, dang, that's hard to work with... I tried to contextualize who wrote each review, but John Glad is going to be tough to do in a neutral way. This is an academic who advocated "humanistic arguments in favour of universal eugenics", and who wrote for Mankind Quarterly and was interviewed in The Occidental Quarterly. This seems like the kind of thing that should be mentioned, right? It's going to seem a bit odd to mention it, but it's going to seem a lot worse to leave it out. Other than two books on eugenics towards the end of his life, his published works appear to be mostly about Russian literature, which seems like an odd qualification for reviewing this book, but as far as I know, Cortex is legit so... I dunno what to do with that. Grayfell (talk) 08:43, 18 December 2018 (UTC)
- I just found another review of the book in Cortex. It doesn't seem to be that negative, e.g. in this quote: "No matter how profound or controversial the issues might be, this book presents them in non-technical language and with a subtly ironical approach that only sometimes borders on cynicism about the human condition. The style is flamboyant, the text is full of unexpected turns of thought, full of challenges to received wisdom, and surprising explanations for human thoughts and beliefs." IntoThinAir (talk) 05:07, 18 December 2018 (UTC)
- Great, thanks! Based on that, here's a proposed paragraph:
- Good work folks. I especially like the link to Velikovsky. Guy (Help!) 08:24, 18 December 2018 (UTC)
- This sounds good to me, too. I just wonder whether we could clarify the final sentence? By "listed the book with those by...", do we mean that the book is being compared with books by those authors? Cordless Larry (talk) 09:26, 19 December 2018 (UTC)
References
- Thompson, Paul (June 2008). "Reviewed Work: In God's Image: The Natural History of Intelligence and Ethics by Gerhard Meisenberg". The Quarterly Review of Biology. 83 (2): 195–196. doi:10.1086/590587.
- Marks, Jonathan (2 October 2007). "Gerhard Meisenberg: In God's Image. The Natural History of Intelligence and Ethics". International Journal of Primatology. 28 (5): 1189–1190. doi:10.1007/s10764-007-9194-9.
I appreciate your attention to my comments. I am a novice and probably selected a subject too controversial to start with. Two additional thoughts: 1) I have compared the German and English version of this subject on Misplaced Pages. In my opinion, they present two very different pictures of him. How should we handle those discrepancies? 2) Regarding the book in question (In God's image), I have found citations to it in two different books: - Stephen K. Sanderson in In Religious Evolution and the Axial Age: From Shamans to Priests to Prophets (pg 228), he quotes Meisenberg correlations between IQ and religious belief. - It is also cited by Kyle Summers, Bernard Crespi in Human Social Evolution: The Foundational Works of Richard D. Alexander It is also in the catalog of many respectable US libraries (e.g. University of Pennsylvannia, you may find it by doing a catalog search. https://franklin.library.upenn.edu/bento?q=gerhard+meisenberg&meta=t). While I have not read the book, I am sure it expands on the ideas this subject has expressed in the past which are clearly described in the Misplaced Pages article. Evangw29114 (talk) 18:59, 1 January 2019 (UTC)
- Each Misplaced Pages has its own norms, guidelines, and (I think) policies. Content is not always going to be consistent from one to the other. Any changes based on content elsewhere would have to be evaluated on its own merits, and would still have to be based on reliable sources.
- Do those new sources contain commentary about the book, or do they merely cite it? Grayfell (talk) 21:13, 1 January 2019 (UTC)
Merely citation. Evangw29114 (talk) 23:15, 1 January 2019 (UTC) — Preceding unsigned comment added by 108.49.64.85 (talk)
Attack page
When I mentioned here that I was aware of an academic who had been harmed in real life because of his Misplaced Pages article, Gerhard Meisenberg was the person I was referring to. Today is the second time this article has been tagged as an attack page. The first time was last August, and I think the person who formerly added the tag was one of Meisenberg's former students. This time, it was tagged by an experienced Wikipedian.
Dr. Meisenberg discussed this article with me a few months ago, so I know its history. The majority of the material that's caused the article to be tagged was added by one user, Grayfell. When the article was tagged as an attack page last August, in response to the tag two uninvolved users, user:GB_fan and user:Narssarssuaq, tried to fix the problems with the article. However, all of these users' changes were undone by the person who had originally added the material, restoring the article to the version that had been tagged. From August to the present, Grayfell also has reverted seven other attempts by various users to address the same issues. Isn't the Misplaced Pages community supposed to have safeguards to prevent a user from doing this type of thing to an article about a living person?
I think this article is an embarrassment to Misplaced Pages in its current state, and I'm clearly not the only person with that opinion. @Phil Bridger: since you declined to delete the article, can you help address the issues that have caused it to be tagged as an attack page twice? @Randykitty: you seem to be tracking my edits (and you've welcomed me to Misplaced Pages multiple times after my IP address changed), so I'd like your opinion, too. 2600:1004:B123:3B1F:D954:A6C:E861:3E2A (talk) 22:36, 6 May 2019 (UTC)
- So you are going around to sympathetic editors WP:CANVASSing about my activity, without letting me know? You've been welcomed multiple times, but still haven't created an account? This kind of behavior is making these issues more difficult to resolve, not less. Please be direct, open, and make an account so other editors know who they are talking to and can reach you when necessary. Editors are expected to respect each other's privacy, so we are not investigating if you IP has changed without a good reason. If you have been welcomed multiple times, it's probably not because someone is "tracking" your edits, it's because they are assuming good faith. This is a policy you should also attempt to follow.
- While this should not be seen as a threat, articles related to Meisenberg have a history of disruptive activity from sock puppets, so I would strongly advise you to review Misplaced Pages:Conflict of interest and Misplaced Pages:Sock puppetry as well, to understand if and how those issues might apply to you.
- Being tagged for deletion establishes that someone has a problem, but it doesn't, by itself, explain what the problem is. So what, exactly, is the specific issue with this article? If you feel this is a violation of Misplaced Pages's policies on biographies of living persons, consider bringing it up for discussion at Misplaced Pages:Biographies of living persons/Noticeboard. This information has been documented by reliable sources. If Misplaced Pages is reflecting those sources, the problem, if there truly is one, is with those sources. Meisenberg's association with Mankind, Lynn, etc. are a large part of why he is notable according to reliable, independent sources. Independent is important here, because repeating Mankind's flattering description of itself would be totally inappropriate for multiple reasons. This is the general standard Misplaced Pages uses for content. Figuring out how to explain this in a neutral way is difficult, but ignoring it is a temporary fix, at best. Again, if you think this information is incorrect, or is in some other way inappropriate, you will have to explain how it violates Misplaced Pages's policies.
- If you think that my behavior specifically is a problem, again you will have to explain how beyond vague insinuations. Misplaced Pages:Administrators' noticeboard/Incidents would be the place to discuss that, but I would request and strongly advise you to discuss this here, first. Grayfell (talk) 23:48, 6 May 2019 (UTC)
- Nobody has warned me to make an account. Maybe a different IP user was warned, but I wasn't.
- Here are some of the problems with the article:
- 1: Almost all of the sources cited to describe Mankind Quarterly and the Pioneer Fund are sources that don't mention Meisenberg. At Talk:Linda_Gottfredson, you said that "we should look at what reliable, independent sources say about her go from there". If that is the standard of sourcing for an article about a living person, then this article should be based on sources that are specifically about Meisenberg, not based on sources that don't mention him. Inventing criticism of Meisenberg by citing one source that describes his relationship to PF and MQ, combined with other sources that criticize PF and MQ without mentioning Meisenberg, seems like original synthesis.
- 2: The Saini source was published in The Guardian's "comment is free" online forum. According to RationalWiki:
- "Comment is Free (CiF) is the comment and opinion... "section" on The Guardian's website that publishes content submitted by, well, potentially anyone. Authors are free to suggest themselves, and, if approved, get to write a column. While there are some editorial standards, it's not considered a part of the Guardian proper and it's not supposed to reflect the paper's stance - it's intended to be something of an open forum in the spirit of
attracting page viewsthe open exchange of ideas,page viewsintellectual debate, andpage viewsthe accumulation of hundreds of posts with varying level of stupidity in the comment section of each column."
- "Comment is Free (CiF) is the comment and opinion... "section" on The Guardian's website that publishes content submitted by, well, potentially anyone. Authors are free to suggest themselves, and, if approved, get to write a column. While there are some editorial standards, it's not considered a part of the Guardian proper and it's not supposed to reflect the paper's stance - it's intended to be something of an open forum in the spirit of
- I know RationalWiki itself is not a reliable source, but if that is an accurate description of Comment is Free, how can that type of source be acceptable in an article about a living person?
- 3: Nature is a high-quality academic journal. It makes no sense that Meisenberg's letter to Nature is excluded from this article, and the article instead only cites the (somewhat slanted) summary of this letter published in Wired magazine. As Narssarssuaq previously pointed out, it would be more encyclopedic to cite his letter directly. 2600:1004:B123:3B1F:D954:A6C:E861:3E2A (talk) 00:35, 7 May 2019 (UTC)
- I just noticed your new edit here. You added text saying that Meisenberg "was one of fifteen attendees who contributed to a defense of the conference published in Intelligence in response to media coverage of the event's association with eugenics", cited to this paper. Referring to "the event's association with eugenics" is an egregious misrepresentation of the source you're citing. What the cited source says is that only two of the 75 presentations there were about eugenics, and that the media's characterizing the event as a eugenics conference was inaccurate. 2600:1004:B123:3B1F:D954:A6C:E861:3E2A (talk) 00:44, 7 May 2019 (UTC)