Revision as of 19:27, 25 August 2019 edit76.21.18.251 (talk) Request for better NPOV regarding proofs of monotheism← Previous edit | Revision as of 20:56, 25 August 2019 edit undoWarshy (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers7,483 edits →Weasel words regarding proof: AgreeNext edit → | ||
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== Weasel words regarding proof == | == Weasel words regarding proof == | ||
This sentence from the article is problematic: "There have been many proofs of Monotheism postulated by a multitude of philosophers and academics throughout history." Even though the word "postulated" makes the sentence technically true, a careless reader could easily take the sentence to imply that there were many valid proofs of monotheism. This sentence should be removed or replaced with something with a neutral point of view linking to https://en.wikipedia.org/Existence_of_God for example. ] (]) 19:26, 25 August 2019 (UTC) John Corbett | This sentence from the article is problematic: "There have been many proofs of Monotheism postulated by a multitude of philosophers and academics throughout history." Even though the word "postulated" makes the sentence technically true, a careless reader could easily take the sentence to imply that there were many valid proofs of monotheism. This sentence should be removed or replaced with something with a neutral point of view linking to https://en.wikipedia.org/Existence_of_God for example. ] (]) 19:26, 25 August 2019 (UTC) John Corbett | ||
:Thanks for the note. I for one agree with you, so you can try your hand at it, and I will be checking and adding comments and edits if needed, to what you come up with. Since you are apparently also signing your name, I'd suggest you login as a registered user to start making your edits. Thank you and good luck, ] ] 20:56, 25 August 2019 (UTC) |
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Making a distinction with deism
We need sources here for reducing theism to belief in gods who intervene in the world. Cudworth's definition, in drawing a line between atheists and theists, plainly puts deists in the latter camp, and he is a contemporary of the originators of the idea, in the place of its origin. It would be fair to record deistic objection to being categorized with other believers in gods, but (a) if this distinction is more or less universally observed, we need a source for that, and (b) in any case we need a source for the deist perspective; you cannot just say it on your own authority. Mangoe (talk) 17:22, 7 March 2017 (UTC)
Does the term exclude pantheism and deism?
I feel pretty sure that I once read somewhere that as theism is belief in a God who is both transcendent and immanent, it would be taken to exclude both pantheism (which rejects the transcendence of God) and deism (which rejects the immanence of God). This could be more clearly formulated in the article. Vorbee (talk) 15:56, 21 June 2017 (UTC)
- I like the suggestion, but the question is where is theism defined as "belief in a God who is both transcendent and immanent." Because, if that is the definition of theism, than it would be pretty close to pantheism? Thanks, warshy 18:00, 21 June 2017 (UTC)
- My understanding of pantheism is that it defines God as the Cosmos (which would then preclude transcendence beyond the cosmos), where panentheism is closer to the understanding of God as both transcendent and imminent (i.e. fully present throughout the cosmos, but not the same substance as the Cosmos). Interestingly, the distinction between the two has parallels in the distinction between transubstantiation and consubstantiation (with regard to the Christian practice of Communion), and also reminds me of the distinction between homoousios (of the same substance) and homoiousios (of like substance) in the Christological debates of the 4th century.The Famous Adventurer (talk) 10:24, 23 November 2017 (UTC)
- What about Pandeism then, where the Creator is formerly transcendent and presently immanent? Pandeist (talk) 04:12, 24 November 2017 (UTC)
- My understanding of pantheism is that it defines God as the Cosmos (which would then preclude transcendence beyond the cosmos), where panentheism is closer to the understanding of God as both transcendent and imminent (i.e. fully present throughout the cosmos, but not the same substance as the Cosmos). Interestingly, the distinction between the two has parallels in the distinction between transubstantiation and consubstantiation (with regard to the Christian practice of Communion), and also reminds me of the distinction between homoousios (of the same substance) and homoiousios (of like substance) in the Christological debates of the 4th century.The Famous Adventurer (talk) 10:24, 23 November 2017 (UTC)
Wiping out all the links on the page?
IP Editor 142.160.131.202 wiped out all the see also links on this page. When I reverted he reverted it back pointing to WP:EMBED. I looked at WP:EMBED and I see no justification for wiping out all the links as he/she is doing it. We can discuss specific links that may not deserve to be on the page, but the wiping out of all links does not seem right to me? Thanks, warshy 19:33, 25 June 2017 (UTC)
Weasel words regarding proof
This sentence from the article is problematic: "There have been many proofs of Monotheism postulated by a multitude of philosophers and academics throughout history." Even though the word "postulated" makes the sentence technically true, a careless reader could easily take the sentence to imply that there were many valid proofs of monotheism. This sentence should be removed or replaced with something with a neutral point of view linking to https://en.wikipedia.org/Existence_of_God for example. 76.21.18.251 (talk) 19:26, 25 August 2019 (UTC) John Corbett
- Thanks for the note. I for one agree with you, so you can try your hand at it, and I will be checking and adding comments and edits if needed, to what you come up with. Since you are apparently also signing your name, I'd suggest you login as a registered user to start making your edits. Thank you and good luck, warshy 20:56, 25 August 2019 (UTC)
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