Misplaced Pages

Revision as of 12:52, 14 December 2006

This article may need to be rewritten to comply with Misplaced Pages's quality standards, as This article is too focused on Abrahamic religions (and somehow manages to neglect Islam), doesn't mention Romans, Greek and Norse religions (among others), and focuses on how their adherents perceive their religion rather than taking a neutral point of view.. You can help. The talk page may contain suggestions.

It has been suggested that this article be merged with Abrahamic religion. (Discuss) Proposed since October 2006.

Western religion refers to religions that are based on Abrahamic monotheism and derive from the Middle Eastern milieu including Judaism, Christianity, and Islam. In particular, the term "Western religion" often refers to Christianity, the religion most commonly associated with western nations. However, this is somewhat misleading, for several reasons:

1. Many people in western nations are non-religious or follow religions other than Christianity
2. Christianity originated in the Near East, rather than in the West
3. There are more adherents of Christianity in non-western countries than in western countries

Judaism

Judaism is the religious culture of the Jewish people. It is one of the first recorded monotheistic faiths and one of the oldest religious traditions still practiced today. The tenets and history of Judaism are the major part of the foundation of other Abrahamic religions, including Christianity and Islam. For all of these reasons, Judaism has been a major force in shaping the world.

Judaism does not easily fit into common western categories, such as religion, race, ethnicity, or culture. This is because Jews understand Judaism in terms of its 4,000-year history. During this time, Jews have experienced slavery, anarchic self-government, theocratic self-government, conquest, occupation, and exile; they have been in contact, and have been influenced by ancient Egyptian, Babylonian, Persian, and Hellenic cultures, as well as modern movements such as the Enlightenment (see Haskalah) and the rise of nationalism. Thus, Daniel Boyarin has argued that "Jewishness disrupts the very categories of identity, because it is not national, not genealogical, not religious, but all of these, in dialectical tension."

According to both traditional Jews and critical historical scholars, a number of qualities distinguish Judaism from the other religions that existed when it first emerged. The first characteristic is monotheism. This notion is derived directly from the Torah (the Hebrew Bible) where God makes it part of the Ten Commandments: "...I am the Lord your God. Do not have any other gods before Me. Do not represent gods by any carved statue or picture of anything in the heaven above, on the earth below, or in the water below the land. Do not bow down to or worship them. I am God your Lord, a God who demands exclusive worship".

The Jewish understanding of this is that:

1. "I am the Lord your God who brought you out of the land of Egypt..." The belief in the existence of God, that God exists for all time, that God is the sole creator of all that exists, that God determines the course of events in this world. This is the foundation of Judaism. To turn from these beliefs is to deny God and the essence of Judaism.
2. "You shall have no other gods besides Me...Do not make a sculpted image or any likeness of what is in the heavens above..." One is required to believe in God and God alone. This prohibits belief in or worship of any additional deities, gods, spirits or incarnations. To deny the uniqueness of God, is to deny all that is written in the Torah. It is also a prohibition against making or possessing objects that one or other may bow down to or serve such as crucifixes, and any forms of paintings or artistic representations of God. One must not bow down to or serve any being or object but God.

The significance of this idea lies in that Judaism holds that an omniscient and omnipotent God created humankind as recorded in the Book of Genesis, in the Creation according to Genesis starting with the very first verse of Genesis 1:1: "In the beginning God created the heavens and the earth." While in polytheistic religions, the gods are limited by the preoccupation of personal desires irrelevant to humankind, by limited powers, and by the interference of other powers, in Judaism, God is unlimited and fully available to care for Creation.

Second, the Torah (i.e., The Hebrew Bible) specifies a number of laws, known as the 613 mitzvot, to be followed by the Children of Israel. Other religions at the time were characterized by temples in which priests would worship their gods through sacrifice. The Children of Israel similarly had a Temple in Jerusalem, a caste of priests, and made sacrifices — but these were not the sole means of worshiping God.

As a matter of practical worship (in comparison to other religions) Judaism seeks to elevate everyday life to the level of the ancient Temples' worship by worshipping God through the spectrum of daily activities and actions. It has traditionally maintained that this is how the individual would merit rewards in the afterlife, called gan eden (Hebrew: "Garden of Eden") or olam haba ("World to Come").

Christianity

Part of a series on

Jesus in Christianity Christology Names and titles Christ Life of Jesus Gospels Gospel harmony Places Virgin birth Nativity Baptism Ministry Sermon on the Mount Miracles Parables Humiliation Crucifixion Instrument used True Cross Burial Resurrection Ascension Obedience Heavenly Session Intercession Apparitions and visions of Jesus Second Coming

Jesus in Islam Masih Gospel Names and titles Mary Disciples Death Mahdi End times

Background Background to the New Testament Language spoken by Jesus Jesus's race / genealogy Mental health of Jesus

Jesus in history Chronology Historical Jesus Quest for the historical Jesus Historicity Sources for the historicity of Jesus Reliability of the Gospels Mythology Jesus myth theory Criticism Unknown years Relics

Perspectives on Jesus Christian Jewish Talmud Islamic Ahmadi Manichaean Mandaean Josephus Tacitus Bar-Serapion

Jesus in culture Life in art Life of Christ Museum Depiction Jesuism

Christianity portal Islam portal

v t e

Christianity is a monotheistic religion based on the life and teachings of Jesus of Nazareth as presented in the New Testament writings of his early followers. It is the world's largest religion, with an estimated 2.1 billion followers, or about one-third of the world's population.

It shares with Judaism the books of the Hebrew Bible (all of which are incorporated in the Old Testament), and for this reason is sometimes called an Abrahamic religion.

Christianity encompasses numerous religious traditions that widely vary by culture, as well as many diverse beliefs and sects. It is usually represented as having divided into three main branches, over the past two millennia:

1. Roman Catholicism (the largest coherent group, representing over one billion baptized members),
2. Orthodox Christianity (including Eastern Orthodoxy and Oriental Orthodoxy),
3. Protestantism (Many denominations and schools of thought, including Anglicanism, Reformed, Lutheran, Methodist, Evangelicalism, and Pentecostalism)

These three broad divisions do not represent equally uniform branches. On the contrary, in some cases they disguise vast disagreements, and in other cases minimize sympathies that exist. But this is the convenient standard overview of distinctions, especially as Christianity has been viewed in the Western world.

A more comprehensive overview would categorize Oriental Orthodoxy and the Assyrian Church of the East as branches distinct from the Chalecedonian Christianity of Roman Catholicism, Eastern Orthodoxy, and Protestantism, and Restorationism as a tradition separate from Protestantism, with which it has often been included.

An Alternative View

The concept used by the majority of academics when referring to western religion associates this concept with Abrahamic religion. However, the religions of Judaism, Christianity and Islam are not considered Western by some because of their origins in the Near East. However, this non-academic terminology is consistent with a view that is more confined to the east-west distinction of the Roman Empire and excludes the greater east-west distinction of the world today (i.e. Western world, Eastern world).

• Articles to be merged from October 2006
• Abrahamic religions
• Religious comparison