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"Dharma" usually refers inclusively not just to the sayings of the Buddha but to the later traditions of interpretation and addition that the various ] have developed to help explain and expand upon the Buddha's teachings. For others still, they see the dharma as referring to the "truth" or ultimate reality or "the way things are". "Dharma" usually refers inclusively not just to the sayings of the Buddha but to the later traditions of interpretation and addition that the various ] have developed to help explain and expand upon the Buddha's teachings. For others still, they see the dharma as referring to the "truth" or ultimate reality or "the way things are".


The dharma is one of the ] of Buddhism of which practitioners of Buddhism seek refuge in (what one relies on for his/her lasting happiness). The three jewels of Buddhism are the ] (mind's perfection of enlightenment), the dharma (teachings and methods), and the ] (awakened beings who provide guidance and support). The dharma is one of the ] of Buddhism of which practitioners of Buddhism seek refuge in (what one relies on for his/her lasting happiness). The three jewels of Buddhism are the ] (mind's perfection of enlightenment), the dharma (teachings and methods), and the ] (awakened beings who provide guidance and support). ''''''good god'''''' this iz BORING


===Buddha's Dharma Body=== ===Buddha's Dharma Body===

Revision as of 19:23, 15 December 2006

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Dharma (Sanskrit) or Dhamma (Pāli) in Buddhism has two primary meanings:

  • the teachings of the Buddha which lead to enlightenment
  • the constituent factors of the experienced world

In East Asia, the character for Dharma is , pronounced in Mandarin and in Japanese. The Tibetan translation of this term is chos (chö).

Buddha's teachings

What is called Buddhism in the west has been referred to in India (the teachings' place of origin) and the east generally for many centuries as buddha-dharma. This term has no sectarian connotations but simply means "Path of Awakening" and thus conforms to a universal understanding of dharma.

The status of dharma is regarded variably by different traditions. Some regard it as an ultimate and transcendent truth which is utterly beyond worldly things, somewhat like the Christian logos. Others, who regard the Buddha as simply an enlightened human being, see dharma as the 84,000 different teachings (the Kangyur/bka.'gyur) that the Buddha gave to various types of people based on their needs. The teachings are expedient means of raising doubt in the hearer's own cherished beliefs and view of life; when doubt has opened the door to the truth, the teaching can be put aside.

"Dharma" usually refers inclusively not just to the sayings of the Buddha but to the later traditions of interpretation and addition that the various schools of Buddhism have developed to help explain and expand upon the Buddha's teachings. For others still, they see the dharma as referring to the "truth" or ultimate reality or "the way things are".

The dharma is one of the Three Jewels of Buddhism of which practitioners of Buddhism seek refuge in (what one relies on for his/her lasting happiness). The three jewels of Buddhism are the Buddha (mind's perfection of enlightenment), the dharma (teachings and methods), and the Sangha (awakened beings who provide guidance and support). 'good god' this iz BORING

Buddha's Dharma Body

The qualities of the Dharma (Law, truth) is the same as the qualities of the Buddha and forms his "truth body" or "Dhamma Kaya": In the Samyutta Nikaya, Vakkali Sutta, Buddha said to his disciple Vakkali that,

"Yo kho Vakkali dhammam passati so mam passati"
Vakkali, whoever sees Dhamma, sees me

Another reference from the Agganna Sutta of the Digha Nikaya, says to his disciple Vasettha:

"Tathagatassa h'etam Vasettha adivacanam Dhamma-kayo iti pi ...":
O Vasettha! The Word of Dhammakaya is indeed the name of the Tathagata



'''''Hello people!'''''

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Dharma as righteousness

According to S. N. Goenka, teacher of Vipassana Meditation, the original meaning of dhamma is “dhareti ti dhamma’, or “that which is contained”. Dharma in the Buddhist scriptures has a variety of meanings, including “phenomenon”, and "nature" or "characteristic". Dharma also means ‘mental contents’, and is paired with citta, which means heart/mind. The pairing is paralleled with the pairing of kaya (body) and vedana (feelings or sensations, that which arise within the body but experienced through the mind), in major sutras such as the Mahasatipatthana sutra. Dharma is also used to refer to the teachings of the Buddha, not in the context of the words of one man, even an enlightened man, but as a reflection of natural law which was re-discovered by this man and shared with the world. A person who lives their life with an understanding of this natural law, is a “dhammic” person, which is often translated as “righteous”.

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