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Canaan (Template:Lang-he-n – Kənáʿan, in pausa Template:Hebrew – Kənā́ʿan), according to the Book of Genesis in the Hebrew Bible, was a son of Ham and grandson of Noah, and was the father of the Canaanites.

Etymology

The English term Canaan (pronounced /ˈkeɪnən/ since c. AD 1500, due to the Great Vowel Shift) comes from the Hebrew Template:Hebrew (knʿn), via Greek Χαναάν Khanaan and Latin Canaan. It appears as ki-na-ah-na in the Amarna letters (14th century BC), and knʿn is found on coins from Phoenicia in the last half of the 1st millennium. It first occurs in Greek in the writings of Hecataeus as Khna(Χνᾶ). Scholars connect the name Canaan with knʿn, Kana'an, the general Northwest Semitic name for this region.

The etymology is uncertain. One explanation is that it has an original meaning of "lowlands", from a Semitic root knʿ "to be low, humble, depressed", in contrast with Aram, "highlands". An alternative suggestion derives the term from Hurrian Kinahhu, purportedly referring to the colour purple, so that Canaan and Phoenicia would be synonyms ("Land of Purple"), but it is just as common to assume that Kinahhu was simply the Hurrian rendition of the Semitic knʿn.

Descendants of Canaan

According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan: all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include:

1. Sidonians
2. Hittites, children of Heth
3. Jebusites
4. Amorites
5. Girgashites
6. Hivites
7. Arkites
8. Sinites
9. Arvadites
10. Zemarites
11. Hamathites

According to traditional Ethiopian histories, Canaan's son Arwadi (lit. "the Arvadite") and his wife Entela crossed from Asia into Ethiopia in 2101 BC, and the Qemant tribe were said to be descended from their son, Anayer. There is further an Ethiopian tradition that two other Canaanite tribes, viz. the Sinites and Zemarites, also entered Ethiopia at the time it was ruled by the Kingdom of Kush, and became the Shanqella and Weyto peoples, respectively. The Qemant relate that they share their Canaanite origin with the other Agaw groups. The Omotic speaking Shinasha have a similar tradition of descent from Canaan's son Hamati Similarly, the Shinasha extend the Canaanite ancestry to neighboring ethnic groups The Persian historian Muhammad ibn Jarir al-Tabari (c. 915) recounted a tradition that the wife of Canaan was named Arsal, a daughter of Batawil son of Tiras, and that she bore him the "Blacks, Nubians, Fezzan, Zanj, Zaghawah, and all the peoples of the Sudan." Likewise, Abd al Hakam tells that "Canaan is the father of the Sudan (Sub Saharan Africans) and the Abyssinians".

The German historian Johannes Aventinus (fl. c. 1525) recorded a legend that Canaan's sons the "Arkite" and the "Hamathite" first settled in the area of Greece, and gave their names to the regions of Arcadia and Emathia.

Curse of Canaan

According to Genesis 9:20–27, Noah became drunk then cursed his grandson Canaan, for the transgression of Canaan's father, Ham. This is the Curse of Canaan, to which the misnomer "Curse of Ham" has been attached since Classical antiquity.

Ham's transgression:
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. (Genesis 9:22)
Genesis 9:24-27
And Noah awoke from his wine, and knew what his younger son had done unto him.
And he said, Cursed Canaan; a servant of servants shall he be unto his brethren.
And he said, Blessed the LORD God of Shem; and Canaan shall be his servant.
God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
(—Authorized King James Version)

Some modern scholars view the curse of Canaan in Genesis 9:20-27 as an early Hebrew rationalization for Israel's conquest of Canaan. When Noah cursed Canaan in Genesis 9:25, he used the expression "Cursed be Canaan; A servant of servants He shall be to his brethren." The expression "servant of servants", otherwise translated "slave of slaves", emphasizes the extreme degree of servitude that Canaan will experience in relation to his "brothers". In the subsequent passage, "of Shem... may Canaan be his servant," the narrator is foreshadowing Israel's conquest of the promised land. Biblical scholar Philip R. Davies explains that the author of this narrative used Noah to curse Canaan, in order to provide justification for the later Israelites driving out and enslaving the Canaanites.

Canaan in Jubilees

And Ham divided amongst his sons, and the first portion came forth for Cush towards the east, and to the west of him for Mizraim, and to the west of him for Put, and to the west of him on the sea for Canaan.

—Jubilees 9:1

And Canaan saw the land of Lebanon to the river of Egypt, that it was very good, and he went not into the land of his inheritance to the west (that is to) the sea, and he dwelt in the land of Lebanon, eastward and westward from the border of Jordan and from the border of the sea. And Ham, his father, and Cush and Mizraim his brothers said unto him: 'Thou hast settled in a land which is not thine, and which did not fall to us by lot: do not do so; for if thou dost do so, thou and thy sons will fall in the land and (be) accursed through sedition; for by sedition ye have settled, and by sedition will thy children fall, and thou shalt be rooted out for ever. Dwell not in the dwelling of Shem; for to Shem and to his sons did it come by their lot. Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father.' But he did not hearken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he and his sons until this day. And for this reason that land is named Canaan.
—Jubilees 10:29-34.

Genetics

Haber et al. 2017 sequenced five whole-genomes from ~3,700-year-old individuals from the Canaanite city of Sidon, a major city-state on the Eastern Mediterranean coast. The two squenced males carried the Y-chromosome haplogroups J-P58 (J1a2b) and J-M12, both common male lineages in the Near East today. Haber et al. noted that haplogroup J was absent in all Natufian and Neolithic Levant male individuals examined thus far, but emerged during the Bronze Age in Lebanon and Jordan along with ancestry related to Iran.

In another study also conducted in 2017, van den Brink et al. sequenced the genome of two individuals from the Canaanite site of Tel Shadud, Israel. This analysis showed that the two individuals cluster genetically, with similar estimated proportions of ancestry from diverse West Eurasian sources, no sub-Saharan African genetic material was found in either of these samples. The Tel Shadud individuals belonged to Y-chromosome haplogroups J and R1b.

In 2019, Feldman et al. analyzed the genomes of several Philistine individuals from the city of Ashkelon dating from the Bronze Age to the Iron Age. The study showed that all three Ashkelon populations derive most of their ancestry from the local Levantine gene pool. The early Iron Age population was distinct in its high genetic affinity to European-derived populations and in the high variation of that affinity, suggesting that a gene flow from a European-related gene pool entered Ashkelon either at the end of the Bronze Age or at the beginning of the Iron Age. The sequenced male Philistines carried Y-chromosome haplogroups J, R1, BT and L. So far, none of the sequenced Canaanites belong to the Semitic haplogroup E-M35.

See also

• Canaan, the location
• Canaanites, its historical inhabitants
• Generations of Noah

References

1. David Asheri, Alan Lloyd, Aldo Corcella, A Commentary on Herodotus, Books 1-4, Oxford University Press, 2007 p.75.
2. Bible Places: The Topography of the Holy Land By Henry Baker Tristram
3. Gesenius, Hebrew Lexicon
4. Lemche 1991, pp. 24–32 harvnb error: no target: CITEREFLemche1991 (help)
5. María E. Aubet. "The Phoenicians and the West: politics, colonies and trade", (ISBN 0521795435, ISBN 978-0-521-79543-2), 2001, p. 66
6. Yohannes Wolde Mariam, Yealem Tarik, 1948 p. 105-6.
7. Gamst, Frederick C. (1969). The Qemant: A Pagan-Hebraic Peasantry of Ethiopia. p. 37.
8. Endalew, Tsega. Inter-ethnic Relations on a Frontier: Mätakkäl (Ethiopia), 1898-1991. p. 23.
9. González-Ruibal, Alfredo. An Archaeology of Resistance: Materiality and Time in an African Borderland. p. 109.
10. Tabari's Prophets and Patriarchs
11. Futuah Misr, p. 8
12. Alida C. Metcalf. Go-betweens and the colonization of Brazil, 1500-1600, (ISBN 0292712766, ISBN 978-0-292-71276-8), 2005, p. 163-164
13. Goldenberg. The Curse of Ham, 2009, (ISBN 1400828546, ISBN 978-1-4008-2854-8), p. 157
14. Donald E. Gowan, Genesis 1-11: Eden to Babel, Wm. B. Eerdmans, ISBN 0-8028-0337-7, p.110-15
15. Ellens, J. Harold, & Rollins, Wayne G., eds. (2004). Psychology and the Bible: A New Way to Read the Scriptures. v.1–4. Westport: Praeger Publishers. ISBN 9780275983475 p.54
16. Stephen R. Haynes. Noah's curse: the biblical justification of American slavery, 2002, (ISBN 0195142799, ISBN 978-0-19-514279-2), p. 184
17. Philip R. Davies; John Rogerson (2005). The Old Testament World second edition. Louisville: Westminster John Knox Press. pp. 121–122. ISBN 0-664-23025-3.
18. Jubilees. pp. 9:1.
19. Jubilees 10:29-34
20. Haber, Marc; Doumet-Serhal, Claude; Scheib, Christiana; Xue, Yali; Danecek, Petr; Mezzavilla, Massimo; Youhanna, Sonia; Martiniano, Rui; Prado-Martinez, Javier; Szpak, Michał; Matisoo-Smith, Elizabeth (2017-08-03). "Continuity and Admixture in the Last Five Millennia of Levantine History from Ancient Canaanite and Present-Day Lebanese Genome Sequences". The American Journal of Human Genetics. 101 (2): 274–282. doi:10.1016/j.ajhg.2017.06.013. ISSN 0002-9297.
21. Brink, Edwin C. M. van den; Beeri, Ron; Kirzner, Dan; Bron, Enno; Cohen-Weinberger, Anat; Kamaisky, Elisheva; Gonen, Tamar; Gershuny, Lilly; Nagar, Yossi; Ben-Tor, Daphna; Sukenik, Naama (2017-05-04). "A Late Bronze Age II clay coffin from Tel Shaddud in the Central Jezreel Valley, Israel: context and historical implications". Levant. 49 (2): 105–135. doi:10.1080/00758914.2017.1368204. ISSN 0075-8914.
22. "הכנעני האמיד מתל שדוד - R1b לבנטיני?". קדמת דנא (in Hebrew). 2019-02-05. Retrieved 2020-04-16.
23. Feldman, Michal; Master, Daniel M.; Bianco, Raffaela A.; Burri, Marta; Stockhammer, Philipp W.; Mittnik, Alissa; Aja, Adam J.; Jeong, Choongwon; Krause, Johannes (2019-07-01). "Ancient DNA sheds light on the genetic origins of early Iron Age Philistines". Science Advances. 5 (7): eaax0061. doi:10.1126/sciadv.aax0061. ISSN 2375-2548.
24. Maciamo. "Eupedia". Eupedia. Retrieved 2020-04-16.

External links

• Encyclopædia Britannica Online Article (subscription/registration required)

• Hebrew Bible people
• Children of Ham (son of Noah)
• Noach (parsha)