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Huang Shaoqiang

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In this Chinese name, the family name is Huang.
Huang Shaoqiang
黃少強
Self-Portrait on 39th Birthday (detail, 1940)
Born1901
Died7 September 1942(1942-09-07) (aged 40–41)
MovementLingnan School

Huang Shaoqiang (Chinese: 黃少強; pinyin: Huáng Shǎo Qiáng, 1901 – 7 September 1942) was a Chinese artist of the Lingnan School.

Early life

Huang was born Huang Yishi (黃宜仕) in Xiaojiang Village, Guanyao, Nanhai, Guangdong, in 1901. The descendent of a village official, Huang came from learned family and read poetry extensively. He was also exposed to famed works of art from youth, including works from Europe. He also created his own works, painting No One to Tell (无告人) in 1911 as he was processing the Xinhai Revolution.

In 1919, Huang travelled to Guangzhou to learn painting at the Bowen Art School. He continued to Shanghai the following year, where he first studied under Gao Qifeng before apprenticing under Gao Jianfu. The Gao brothers were known as the founders of the Lingnan School of painting, which blended Western styles with traditional Chinese art. Huang thus learned to combine western approaches to modelling with traditional ink- and brushwork, though unlike his teachers Huang often depicted human figures. He later spent time studying under Liu Haisu at the Shanghai Academy of Fine Arts (now part of Shanghai University).

Artistic career

Huang began a tour of China in 1923, making stops in Guangxi, Jiangsu, Zhejiang, Shandong, and Shanxi. He observed the experiences of the common people, later drawing on these observations for his depictions of such subjects. By 1926, he had returned to Nanhai, where he became the principal at the Dunmu Primary School and taught at several other local schools. With fellow Lingnan School painter Chao Shao-an, he established an art garden to teach painting to youths. During the 1920s, he also taught at several art schools, including the Foshan City Arts Institute, Nanhai Normal University, Guangzhou City Arts College.

Several members of Huang's family died in the 1920s, including his grandfather, father, mother, and sister. He continued to paint, holding his first solo exhibition in Foshan in 1926. Over subsequent years, he participated in numerous solo and joint exhibitions. For example, two paintings by Huang, Dust on an Empty Bed (尘榻空留) and Self-Admiration in Despair (穷途自赏), were exhibited at the First National Art Exhibition in 1929; according to Ye Shuming of the e-zine Yangcheng.com, these were the only recent works exhibited therein.

Huang organized fundraising exhibitions following the Japanese invasion of Manchuria (Hunger, 1938)

Following the 1931 Japanese invasion of Manchuria, Huang contributed his Floods and Refugees (洪水图流民图) to the National Disaster Painting Exhibition (1932) in Guangzhou. He took first place in the exhibition, sold the work, and donated the proceeds to support the war effort. In 1934, he and several other artists organized another exhibition, with proceeds donated to support the fight against the Japanese. Outside of exhibitions, he organized students to spread anti-Japanese propaganda. He also produced several works that denounced the invasion, including Daughter of Resistance (抵抗之女) and National Soul Rising at the Yalu River (鸭绿江头起国魂).

In Guangzhou, Huang frequently met with fellow artists, including He Qiyuan, Zhao Shaoang, and Ye Shaobing. He also opened a small school and exhibition space at his home. He established the Folk Painting Gallery at his home in 1935, which he used to educate young painters. He also wrote about art, producing several texts – including a compilation of poetry from his works.

Later years and death

With the fall of Guangzhou in 1938, Huang fled to Hong Kong, where he organized more art exhibitions as fundraisers. With fellow artists Ye Shaobing and He Jiafang, he also established the Sui Han Society. When Hong Kong fell to the Japanese, Huang returned to Guangzhou briefly before travelling to Foshan. There, he continued to paint, while also mentoring young artists such as Pan He. Pan recalled that, during this period, Huang would follow his subjects on the streets, sketching them; this resulted in many subjects being depicted from behind.

Huang refused, however, to acquiesce to the Japanese, and was unwilling to join the Japan-established South China Arts Association. He was detained in 1942, and though released, he became sickly. With little money available, he lived for a time with his mother-in-law, before departing for his family home in Xiaojiang Village in May. Huang was robbed died on the road, further affecting his health. Ultimately, he died at the family home on 7 September 1942.

Legacy

Sorrow was a common theme in Huang's work (Lady, undated)

Through his teaching, Huang educated numerous artists. These included the sculptor Pan He, as well as the painters Chen Ningdan [zh], Huang Zhijian, and Tan Yong. Huang's family donated more than four hundred of his works to various museums.

The Huang Shaoqiang Memorial Hall is located in Nanhai; it contains several works by Huang, donated by his family.

Style and analysis

Huang sought to use traditional Chinese approaches to art to capture modern situations. His early works show the influences of Japanese painting, something that he likely inherited from the Gao brothers; Gao Jianfu had been close to Takeuchi Seihō in his early years. These paintings were characterized by broad swathes of colour, as well as a sense of three-dimensionality. Later works abandon the influence of wood-block painting. They use less colour, with rougher line-work that nonetheless reflects the approaches to modelling used in Western art. Often Huang's works are accompanied by poetry, some quite lengthy.

Huang's art deals primarily with Chinese subjects, often everyday situations and people. Attested in his works are beggars, craftsmen, peasants, peddlers, street performers, and tea house servants. Consequently, Ye describes them as imbued with a humanitarian spirit, taking a critical realist approach to highlighting their suffering while condemning the excesses of luxury. Liu Haisu likewise used these works to highlight art's transformation from a media of the wealthy to something belonging to the masses. Some of his works, however, had religious themes, and several depict arhats (persons who have achieved nirvana) or the Bodhisattva of Compassion, Guanyin.

Death and suffering are common themes in Huang's works, which Wei Chenghong of the Lingnan School of Painting Memorial Hall links with the successive deaths of several family members and the "inescapable nightmare" and "irresistible magic" of Huang's resulting fear of death. The curator Chen Ji argues that, through his explorations of sorrow and human suffering, Huang was able to "surpass traditional Chinese figure painting not only in form, but also in spirit, speaking directly to the ontology of modern art and completing the transformation of his figure painting into modern meaning".

Gallery

  • Immortality and Oblivion (undated) Immortality and Oblivion (undated)
  • Broken Pagoda in Autumn (1926) Broken Pagoda in Autumn (1926)
  • Farewell (1930) Farewell (1930)
  • Sketching Guilin on the Way Home (1931) Sketching Guilin on the Way Home (1931)
  • Martyr (1932) Martyr (1932)
  • Guanyin with Child (1935) Guanyin with Child (1935)
  • Correction of Youth (1940) Correction of Youth (1940)
  • Peasant (1941) Peasant (1941)

Explanatory notes

  1. Original: "无法摆脱的梦魇" and "可抗拒的魔力".
  2. Original: "黄少强的人物画不惟在形式上,而且在精神上超越了传统的中国人物画,直指现代艺术的本体,并完成了他的人物画向现代意义上的转变。"

References

  1. ^ Ye 2021.
  2. ^ Nanhai Museum, Online Appreciation Issue 42.
  3. ^ Southern Metropolis Daily, 2009.
  4. Guangdong Museum of Art, Early April.
  5. Jiang 2020.

Works cited