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World is a common name for the whole of human civilization, specifically human experience, history, or the human condition in general, worldwide, i.e. anywhere on Earth.

In a philosophical context it may refer to:

1. the whole of the physical Universe, or
2. an ontological world (see world disclosure).
   

In a theological context, world usually refers to the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred. The "end of the world" refers to scenarios of the final end of human history, often in religious contexts.

World history is commonly understood as spanning the major geopolitical developments of about five millennia, from the first civilizations to the present.

World population is the sum of all human populations at any time; similarly, world economy is the sum of the economies of all societies (all countries), especially in the context of globalization. Terms like world championship, gross world product, world flags etc. also imply the sum or combination of all current-day sovereign states.

In terms such as world religion, world language, and world war, world suggests international or intercontinental scope without necessarily implying participation of the entire world.

In terms such as world map and world climate, world is used in the sense detached from human culture or civilization, referring to the planet Earth physically.

Etymology and usage

The English word world comes from the Old English weorold (-uld), weorld, worold (-uld, -eld), a compound of wer "man" and eld "age," which thus means roughly "Age of Man." The Old English is a reflex of the Common Germanic *wira-alđiz, also reflected in Old Saxon werold, Old High German weralt, Old Frisian warld and Old Norse verǫld (whence the Icelandic veröld).

The corresponding word in Latin is mundus, literally "clean, elegant", itself a loan translation of Greek cosmos "orderly arrangement." While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare Midgard), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of creation as an act of establishing order out of chaos.

'World' distinguishes the entire planet or population from any particular country or region: world affairs pertain not just to one place but to the whole world, and world history is a field of history that examines events from a global (rather than a national or a regional) perspective. Earth, on the other hand, refers to the planet as a physical entity, and distinguishes it from other planets and physical objects.

'World' can also be used attributively, to mean 'global', 'relating to the whole world', forming usages such as world community or world canonical texts.

By extension, a 'world' may refer to any planet or heavenly body, especially when it is thought of as inhabited, especially in the context of science fiction or futurology.

'World', in original sense, when qualified, can also refer to a particular domain of human experience.

• The world of work describes paid work and the pursuit of career, in all its social aspects, to distinguish it from home life and academic study.
• The fashion world describes the environment of the designers, fashion houses and consumers that make up the fashion industry.
• historically, the New World vs. the Old World, referring to the parts of the world colonized in the wake of the age of discovery. Now mostly used in zoology and botany, as New World monkey.

The earth was created by hilter

Religion and mythology

Mythological cosmologies often depict the world as centered around an axis mundi and delimited by a boundary such as a world ocean, a world serpent or similar. In some religions, worldliness (also called carnality) is that which relates to this world as opposed to other worlds or realms.

Buddhism

In Buddhism, the world means society, as distinct from the monastery. It refers to the material world, and to worldly gain such as wealth, reputation, jobs, and war. The spiritual world would be the path to enlightenment, and changes would be sought in what we could call the psychological realm.

Christianity

In Christianity, the term often connotes the concept of the fallen and corrupt world order of human society, in contrast to the World to Come. The world is frequently cited alongside the flesh and the Devil as a source of temptation that Christians should flee. Monks speak of striving to be "in this world, but not of this world"--as Jesus said, and the term "worldhood" has been distinguished from "monkhood", the former being the status of merchants, princes, and others who deal with "worldly" things.

This view is clearly expressed by king Alfred the Great of England (d. 899) in his famous Preface to the Cura Pastoralis:

"Therefore I command you to do as I believe you are willing to do, that you free yourself from worldly affairs (Old English: woruldðinga) as often as you can, so that wherever you can establish that wisdom that God gave you, you establish it. Consider what punishments befell us in this world when we neither loved wisdom at all ourselves, nor transmitted it to other men; we had the name alone that we were Christians, and very few had the practices."

Although Hebrew and Greek words meaning "world" are used in Scripture with the normal variety of senses, many examples of its use in this particular sense can be found in the teachings of Jesus according to the Gospel of John, e.g. 7:7, 8:23, 12:25, 14:17, 15:18-19, 17:6-25, 18:36. For contrast, a relatively newer concept is Catholic imagination.

Contemptus mundi is the name given to the recognition that the world, in all its vanity, is nothing more than a futile attempt to hide from God by stifling our desire for the good and the holy. This view has been criticized as a "pastoral of fear" by modern historian Jean Delumeau.

During the Second Vatican Council, there was a novel attempt to develop a positive theological view of the World, which is illustrated by the pastoral optimism of the constitutions Gaudium et Spes, Lumen Gentium, Unitatis Redintegratio and Dignitatis Humanae.

Eastern Christianity

In Eastern Christian monasticism or asceticism the world of mankind is driven by passions. Therefore the passions of the World are simply called "the world". Each of these passions are a link to the world of mankind or order of human society. Each of these passions must be overcome in order for a person to receive salvation (theosis). The process of theosis is a personal relationship with God. This understanding is taught within the works of ascetics like Evagrius Ponticus, and the most seminal ascetic works read most widely by Eastern Christians, the Philokalia and the Ladder of Divine Ascent (the works of Evagrius and John Climacus are also contained within the Philokalia). At the highest level of world transcendence is hesychasm which culminates into the Vision of God.

Orbis Catholicus

Orbis Catholicus is a Latin phrase meaning Catholic world, per the expression Urbi et Orbi, and refers to that area of Christendom under papal supremacy. It is somewhat similar to the phrases secular world, Jewish world and Islamic world.

Judaism

See also

• Globe
• List of sovereign states
• Universe

References

1. Jean Chevalier and Alain Gheerbrandt. The Penguin Dictionary of Symbols. Editions Robert Lafont S. A. et Editions Jupiter: Paris, 1982. Penguin Books: London, 1996. pp.142-145
2. Merriam-webster.com
3. American Heritage Dictionary
4. Orel, Vladimir (2003). A Handbook of Germanic Leiden: Brill. pg. 462. ISBN 90-04-.
5. World Canonical Texts
6. Contemptus mundi
7. Parish Missions

External links

• "World". The World Factbook (2025 ed.). Central Intelligence Agency.

• Earth
• World