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For other uses of Magi and Magus, see Magi (disambiguation)
File:Ravennamagi.jpg
The Wise Men are given the names Gaspar, Melchior, and Balthasar in this Romanesque mosaic from the Basilica of St Apollinarius in Ravenna, Italy. In fact, their number is unknown as it was never stated in the Bible; only that there were three gifts---the supposition that this implied three givers is speculation.

The Magi (singular Magus, from Latin, via Greek μάγος ; Old English: Mage; from Old Persian maguš) was a tribe from ancient Media, who - prior to the absorbtion of the Medes into the Persian Empire in 550 BC - were responsible for religious and funerary practices. Later they accepted the Zoroastrian religion, however, not without changing the original message of its founder, Zarathustra (Zoroaster), to what is today known as "Zurvanism", which would become the predominant form of Zoroastrianism during the Sassanid era (226–650 AD). No traces of Zurvanism exist beyond the 10th century AD.

The best known Magi are the "Wise Men from the East" in the Bible, whose graves Marco Polo claimed to have seen in what is today the district of Saveh, in Tehran, Iran. In English, the term may refer to a shaman, sorcerer, or wizard; it is the origin of the English words magic and magician.

Etymology

Persian

The Greek word is attested from the 5th century BC (Ancient Greek) as a direct loan from Old Persian maguš. The Persian word is a u-stem adjective from an Indo-Iranian root *magh "powerful, rich" also continued in Sanskrit magha "gift, wealth", magha-vant "generous" (a name of Indra). Avestan has maga, magauuan, probably with the meanings "sacrifice" and "sacrificer". The PIE root (*magh-) appears to have expressed power or ability, continued e.g. in Attic Greek mekhos (cf. mechanics) and in Germanic magan (English may), magts (English might, the expression "might and magic" thus being a figura etymologica). The original significance of the name for the Median priests thus seems to have been "the powerful". Modern Persian Mobed is derived from an Old Persian compound magu-pati "lord priest".

Greek use of magos

While in Herodotus, magos refers to the priestly caste and tribe of the Medes (1.101) said to be able to interpret dreams (7.37), it could also be used for any enchanter or wizard, and especially to charlatans or quacks (see also goetia), especially by philosophers such as Heraclitus who took a sceptical view of the art of an enchanter, and in comic literature (Lucian's Lucios or the Ass). In Hellenism, magos started to be used as an adjective, meaning "magical", as in magas techne "ars magica" (e.g. used by Philostratus).

English language

The plural Magi entered the English language in ca. 1200, referring to the Magi mentioned in Matthew 2:1, the singular being attested only considerably later, in the late 14th century, when it was borrowed from Old French in the meaning magician together with magic.

History in the Persian Empire

According to Herodotus i. 101, which lists the names of the six tribes or castes of the Medes, the Magi were a hereditary caste of priests. They were highly influencial in Median society until the unification of the Median and Persian Empires in 550 BC, after which their power was curtailed by Cyrus the Great and by Cyrus' son Cambyses II. The Magi revolted against Cambyses and set up a rival claimant to the throne, one of their own, who took the name of Smerdis. Smerdis and his forces were defeated by the Persians under Darius I. The Magi continued to exist in unified Persia, but their influence was limited after this and other political setbacks, and it was not until the Sassanid era (226–650 AD) that they would again achieve prominence.

The Book of Jeremiah (39:3, 39:13) gives a title rab mag "chief magus" to the head of the Magi, Nergal Sharezar (Septuagint, Vulgate and KJV mistranslate Rabmag as a separate character). It's also believed by Christians that the Jewish prophet Daniel was "rab mag" and entrusted a Messianic vision (to be announced in due time by a "star") to a secret sect of the Magi for its eventual fulfillment (Daniel 4:9; 5: 11).

The Magi in India

In India there is a community termed Maga, Bhojaka or Shakadvipi Brahmins. Their major centers are in Rajasthan in Western India and near Gaya in Bihar. According to Bhavishya Purana and other texts, they were invited to settle in Punjab to conduct the worship of Lord Sun (Mitra or Surya in Sanskrit). Bhavishya Purana explicitly associates them to the rituals of the (now extinct) Zurvanite brand of Zoroastrianism.

The members of the community still worship in Sun temples in India. They are also heriditary priests in several Jain temples in Gujarat and Rajasthan. Bhojakas are mentioned in the copperplates of the Kadamba dynasty (4-6th cent) as managers of Jain institutions.

Images of Lord Sun in India are shown wearing a central asian dress, complete with boots. The term "Mihir" in India is regarded to represent the Maga influence.


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