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This is an old revision of this page, as edited by Lowercase sigmabot III (talk | contribs) at 00:40, 17 August 2019 (Archiving 2 discussion(s) to Talk:Soka Gakkai/Archive 23) (bot). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

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Soka Gakkai is a

It is a dangerous sect that supports and washes the brain with fanaticism and worship of a person. Terrible organization, — Preceding unsigned comment added by 163.135.151.77 (talk) 07:57, 20 November 2018 (UTC)

You don't know what you are saying. Research the reality.Ltdan43 (talk) 06:36, 27 November 2018 (UTC)

This is the talk page for discussing improvements to the Soka Gakkai article. This is not a forum for general discussion of the article's subject. — Preceding unsigned comment added by 62.151.61.121 (talk) 09:05, 2 June 2019 (UTC)

My dog was killed by soka gakkai gang stalking using public vehicle operated by tax money such as ambulance and patrol car siren.

They should be clarify and apologize these action harmful to human civilization and destroying society

TETSUHEI (talk) 00:51, 8 July 2019 (UTC)

Flag

The flag shown is the wrong flag. This: Sanshokuki2 Is the proper flag. I can't make the edit because it locked

Karel Dobbelaere

@tetsuhei, why did you remove the Karel Dobbelaere (https://en.m.wikipedia.org/Karel_Dobbelaere?wprov=sfla1) source? Further, why was it removed without even any discussion on the Talk page?

Dobbelaere is the past-President and General Secretary of the International Society for the Sociology of Religion. He is a specialist in the sociology of religion and an Emeritus Professor at two noted Belgian universities.

You replaced it with unsourced personal opinion. It is an example of outrageous disruptive editing. This must stop! BrandenburgG (talk) 16:45, 8 July 2019 (UTC)

Disruptive editing

Over the years, many editors have worked to improve this article. The discussions are in the Archives.These discussions all occurred on the Talk Page, as WP policy stipulates. The discussions were sometimes contentious, but have resulted in the best use of respected, current, and often academic sources to convey the most accurate information about the Soka Gakkai -- its organization, its teachings, its history and its controversies -- the editors could construct.

For the past few weeks there has arrived an editor who is acting as if he (or she) and he alone can decide the content of this article. She has been asked to participate on the Talk Page and has not. She has been informed of the inadmissibility of Original Research, and reverts all corrections of same. She (or he)has been told this is about the Soka Gakkai, not another religion's view of the Soka Gakkai, and has ignored that. She's been asked to remove a picture that violates the rules of Wiki Commons, and has failed to do so.

All of that can be seen in the above few topics on this page (starting with the discussion "Citations"). I have also posted on his personal Talk Page requesting that he refrain from making scores of edits every few days soother editors can evaluate the changes, and to participate here on this Talk Page. The response has been another flurry of edits with no discussion.

For the record, HansJohan808 has, since becoming an editor on May 18th (evidently),and through 17:47 on 8July, made 400 edits. Of these. 367 are related to Nichiren Buddhism, possible indicating a single issue editor with an agenda. Of these, 59 have been on this age, the first being June 21st -- 59 edits in a little over 2 weeks.

This is all just for the record, for now.--Daveler16 (talk) 20:49, 8 July 2019 (UTC)

Corrections

Changed the title of "Practices" back to "Practices", and added a clarifying opening sentence. Also, changed the first sentence in the "Gohonzon" section to match what the attributed source (Seager) actually says.--Daveler16 (talk) 20:16, 10 July 2019 (UTC)

Also changed the caption of the Gohonzon picture so that it is relevant to the Soka Gakkai article, rather than impposing the views of another sect on the Soka Gakkai.--Daveler16 (talk) 21:14, 10 July 2019 (UTC)

Removed a "timeline" that had no referenced source, and replaced it with a source that had previously been removed and replaced by said timeline. And while it is fair to note that the Soka Gakkai still has websites that are critical of Nichiren Shoshu, wording changed to reflect that those websites were constructed many years ago. Citation remains.--Daveler16 (talk) 16:07, 11 July 2019 (UTC)

Made a number of changes correcting grammar and relevance, as well as removing some statements not supported by the cited references.--Daveler16 (talk) 15:29, 16 July 2019 (UTC)

There is now a list of performance groups, but no citations. Can that be corrected please?--Daveler16 (talk) 22:16, 18 July 2019 (UTC)

Removed more statements in the "Former Relations..." section that had no, or faulty, references and so constituted Original Research.--Daveler16 (talk) 20:22, 20 July 2019 (UTC)

Public Perseption

I added a few sentences about the reality of Japanese journalism which is not comparable to journalism in the West.Ltdan43 (talk) 22:33, 13 July 2019 (UTC)

Made some corrections

Wow, there are a lot of things with no source, or wrongly quoted sources. Changed some in Gohonzon, "Faith Practice and Study", and Chanting.--JackBNimble43 (talk) 22:53, 20 July 2019 (UTC)

Contradicts itself

The article contradicts itself:

T’ien-t’ai (538–597), Chinese Buddhist scholar who upheld the Lotus Sutra, developed a theoretical system to describe the infinite interconnectedness of life translated as "the principle of the mutually inclusive relationship of a single moment of life and all phenomena" or "three thousand realms in a single moment of life" (Japanese: ichinen sanzen).

Then underneath this it has

The "philosophy of life" restates principles formulated by Nichiren: "three thousand conditions in a single moment" (ichinen sanzen), and "observing one's own mind" (kanjin)

Which of these formulated the principles? PeepleLikeYou (talk) 11:22, 15 August 2019 (UTC)

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