Edmund Campion - Misplaced Pages

This is an old revision of this page, as edited by 146.87.255.18 (talk) at 16:21, 25 January 2006. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Revision as of 16:21, 25 January 2006 by 146.87.255.18 (talk)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)

Saint Edmund Campion (1540-1581, Catholic priest, Jesuit and martyr.

Early Years, Education 1540-69

Born in London on January 24,1540, he received his early education at Christ's Hospital, and, as the best of the London scholars, was chosen in their name to make the complimentary speech when Queen Mary visited the city on August 3, 1553. He then attended Oxford, where he became fellow of St John's College in 1557 and took the oath of supremacy on the occasion of his degree in 1564. He had already shown his talents as a speaker at the funeral of Amy Robsart in 1560; and when Sir Thomas White, the founder of the college, was buried in 1564, the Latin oration fell to the lot of Campion. Two years later he welcomed Queen Elizabeth to the university, and won her lasting regard. He was chosen amongst the scholars to lead a public debate in front of the queen. An example of his eloquence can be seen in his introduction "One thing only reconciles me to this unequal contest, which I must maintain single-handed against four pugnacious youths; that I am speaking in the name of Philosophy the princess of letters, before Elizabeth the lettered princess". By the time the Queen had left Oxford Campion had earned the patronage of the powerful William Cecil and also the Earl of Leicester, tipped by some to be future husband of the young Queen. People were now talking of Campion in terms of being a future Archbishop of Canterbury, in the newly established Anglican Church.

Rejecting Anglicanism

Religious difficulties now arose; but at the persuasion of Richard Cheyney, Bishop of Gloucester, although holding Catholic doctrines, he received deacon's orders in the Anglican Church. Inwardly "he took a remorse of conscience and detestation of mind." Rumours of his opinions began to spread and, giving up the office of proctor, he left Oxford in 1569 and went to Ireland to take part in a proposed establishment of the University of Dublin.

Time in Ireland 1569-1571

Campion was appointed tutor to Richard Stanihurst, son of the Speaker of the Irish parliament, and attended the first session of the House of Commons, which included the prorogation. He lived as part of the Stanihurst household in Dublin and had conversation with the Speaker daily at table. He was also under the protection of the Lord Deputy, Sir Henry Sidney.

On Sidney's recall to England, Campion was transferred by Stanihurst's arrangement to the house of Patrick Barnewall at Turvey in the Pale, which he acknowledged saved him from arrest and torture by the Protestant party at Dublin. For some three months he eluded his pursuers, going by the name Mr Patrick and occupying himself by writing a history of Ireland (first published in Holinshed's Chronicles). This is a superficial work in the style of the age, with a certain bias against the Irish that was common in English propaganda.

Time in Douai 1571-1573

In 1571, Campion left Ireland in secret and escaped to Douai in the Low Countries (now France) where he was reconciled to the Catholic Church and received the Eucharist that he had denied himself for the last 12 years. He entered the English College founded by William Allen, another Oxford religious refugee. The College's intake grew dramatically and a little after Campion's arrival a papal subsidy was granted.

The object of the college was primarily to supply priests for the Catholic population in England, as all of the bishops were now either dead, exiled or under detention and thus found were impeded from ordaining new priests. The Queen's principal secretary, Sir William Cecil, expected that in a few years time the 'Marian Priests', ordained under the reign of Elizabeth's predecessor, would begin to die out, and the old faith would disappear with them.

It was also a centre of intellectual excellence. Here the famous Douai Bible was produced, in advance of the King James Version. Campion found he was reunited with many of his old Oxford friends. He was to teach rhetoric whilst there and finish studying for the degree of Bachelor of Divinity, granted him by the University of Douai on January 21 1573.

However Douai was more that just a seminary, and became a rallying point for exiled English Catholics and important political visitors were reported to come to see Cardinal Allen under cover of darkness. As a result, the English government was soon sending spies to find out about the institution, some of which feigned conversion to Catholicism or even became priests.

Having obtained his degree, Campion decided to answer a growing call within him and left for Rome, travelling on foot and alone in the guise of a poor pilgrim. In that same year he entered the novitiate of the Jesuits, and was to spend some years at Brtinn, Vienna and Prague.

Mission to England 1580-1581

In 1580 the Jesuit mission to England began, and Campion accompanied Robert Parsons who, as superior, was intended to counterbalance his own fervour and impetuous zeal. He was reluctant to follow the father general's order to take part in the mission, the members of which were instructed to avoid the company of boys and women, and to avoid giving the impression of being legacy hunters. Before embarking, the members were embarrassed to receive the news of a landing by papal sponsored forces in the Irish province of Munster. As they prepared to disembark a ferry returning from Gravesend, filled with roisterers connected with the Inns of Court, passed by. Campion finally entered England in the guise of a jewel merchant, arrived in London on June 24, 1580, and at once began to preach. His presence became known to the authorities and the diffusion of the challenge he threw down in the form of a declaration, "Campion's Brag," made the position more difficult (a challenge to the authorities which jesuits have read ever since with unblushing pride). He led a hunted life, preaching and ministering to Catholics in Berkshire, Oxfordshire, Northamptonshire and Lancashire.

During this time he was writing his Decem Rationes ("Ten Reasons"), a rhetorical display of reasons against the Anglican Church. The book was printed in a clandestine press at Stonor Park, Henley, and 400 copies were found on the benches of St Mary's, Oxford, at the Commencement, on June 27, 1581. The sensation was immense, and the hunt for Campion was stepped up. On his way to Norfolk he stopped at Lyford in Berkshire, where he preached on July 14 and the following day, by popular request. Here he was captured by a spy and taken to London, with his arms pinioned and bearing on his hat a paper with the inscription, "Campion, the Seditious Jesuit."

Show Trial and Execution

Committed to the Tower of London, he was questioned in the presence of Elizabeth, who asked him if he acknowledged her to be the true Queen of England. He replied in the affirmative, and she offered him wealth and dignities, but on conditions which his conscience could not allow. He was kept a long time in prison, twice racked (by order of the Council but certainly with Elizabeth's consent), and every effort was made to shake his constancy. Despite the effect of a false rumour of retraction and a forged confession, his adversaries in despair summoned him to four public conferences (September 1, 18, 23 and (27 1581). Although still suffering from his treatment, and allowed neither time nor books for preparation, he bore himself so easily and readily that he won the admiration of most of the audience. Tortured again on October 31, he was indicted at Westminster on a charge of having conspired, along with others, at Rome and Reims to raise a sedition in the realm and dethrone the Queen. On November 20 a verdict of guilt was returned before Lord Chief Justice Wray; in response Campion declared, "If our religion do make traitors we are worthy to be condemned; but otherwise are and have been true subjects as ever the queen had." More importantly than this, was his declaring: "In condemning us, you condemn your own ancestors, you condemn all the ancient Bishops and Kings, you condemn all that was once the glory of England..."

He received the sentence of the traitor's death with the Te Deum laudamus, and, after spending his last days in prayer, was led with two companions to Tyburn and hanged, drawn and quartered on December 1, 1581.

Campion was beatified by Pope Leo XIII in 1886 and canonized in 1970. His feast day is December 1.

References

See Richard Simpson's biography, Edmund Campion (1867); Evelyn Waugh's biography, Edmund Campion; (1935) and a complete list of his works in De Backer's Bibliothèque de la compagnie de Jesus.

This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. {{cite encyclopedia}}: Missing or empty |title= (help)

External links

Categories: