Talk:Saint Patrick - Misplaced Pages

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Saint Patrick was one of the Philosophy and religion good articles, but it has been removed from the list. There are suggestions below for improving the article to meet the good article criteria. Once these issues have been addressed, the article can be renominated. Editors may also seek a reassessment of the decision if they believe there was a mistake.

Article milestones
Date	Process	Result
March 14, 2006	Peer review	Reviewed
September 15, 2007	Peer review	Reviewed
September 20, 2007	Good article nominee	Listed
January 12, 2010	Good article reassessment	Delisted
Current status: Delisted good article

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Harrison, Stephen (16 March 2018). "The Misplaced Pages Page for St. Patrick Is Surprisingly Good: Here's why". Slate. As Adrianne LaFrance noted in the Atlantic, there is no self-evident unifying theory about why certain Misplaced Pages pages are higher quality than others. But with its combination of primary sources, motivated contributors, and shared vision, St. Patrick's entry could be hinting at the magic formula.

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Battle for the Body of Saint Patrick was nominated for deletion. The discussion was closed on 19 November 2017 with a consensus to merge. Its contents were merged into Saint Patrick. The original page is now a redirect to this page. For the contribution history and old versions of the redirected article, please see its history; for its talk page, see here.

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St. Patrick's Birthplace, Place of Burial and Shrines

There is absolutely no definitive, provable birthplace or place of burial for Patrick. Surely it makes sense to use the term "possibly" along with suggestions of various, debated places of origin? E.g. "Possibly Roman Britain", "Possibly Roman France". On the subject of major shrines, surely major Irish shrines should be listed? (Croagh Patrick, for example?) Thanks.

Questionable "Abduction Reinterpreted" Section

This section rests on the assertions of one scholar, whose argument on this subject has not been accepted in mainstream scholarship on Late Antiquity or St. Patrick. See the review by Diarmaid MacCulloch. https://www.lrb.co.uk/the-paper/v41/n15/diarmaid-macculloch/who-kicked-them-out

I would propose eliminating the section outright, or, at least, adding a clear disclaimer that the opinion is not generally accepted. — Preceding unsigned comment added by 172.58.102.208 (talk) 05:02, 13 December 2020 (UTC)

Checking the section itself it should either be made clearer that it only has a single source. One of the links is also now dead, I'm unsure how to show that on the citation itself. — Preceding unsigned comment added by Dubarr18 (talk • contribs) 17:14, 13 December 2020 (UTC)

I agree. The reinterpretation is pure speculation, unless credible sources are provided. I could just as well speculate that both stories are true - that Patrick fled his legal responsibility and in route was abducted by raiders, enslaved, escaped, returned home to England where he was imprisoned to pay his debt for fleeing his Roman legal responsibility at 16. But, merging fact with fiction is still fiction. Mjwilkin9 (talk) 20:44, 14 March 2021 (UTC)

Semi-protected edit request on 4 March 2021

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It says that St Patrick was born in Great Britain but this is incorrect as Great Britain did not officially exist until 1707. It would be accurate and proper to state the British Isles which refers to the geographical area rather than to any particular country seeing as the country is contested however he was definitely not born in Great Britain unless he had a time machine!

Great Britain is widely understood to mean England, Wales and Scotland hence the British passport says the United Kingdom of Great Britain and Northern Ireland. Many today perceive Great Britain as a country.

Whilst it is said Great Britain was used colloquially to refer to the mainland of the British Isles, confusion can still arise when using the term today as it is also a politically loaded term which may be used to assert a particular identity rather than to assert a geographical area, particularly with regards to Unionist and Nationalist debates relating to national identity. For these reasons it would be more prudent to use British Isles. 94.173.127.175 (talk) 13:10, 4 March 2021 (UTC)

Not done: Saint Patrick's would still have been born in Great Britian in that case. It isn't used in a nopolitics context here so I don't think that is a worry either for this article. I don't think a change is needed. Dubarr18 (talk) 19:35, 4 March 2021 (UTC)

Semi-protected edit request on 17 March 2021

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I request that we change the spelling of Patrick to patryk thanks 2A01:B340:80:22DE:B49B:51B5:4832:F85 (talk) 13:44, 17 March 2021 (UTC)

Not done: page move requests should be made at Misplaced Pages:Requested moves. —KuyaBriBri 14:06, 17 March 2021 (UTC)

Romano-British?

This may be a bit picky, but surely its better to say "Romano-Briton" or something along those lines, as the Britons was the celtic peoples of wales, while the British is a later term for people from the UK of Great Britain? Tíocfaidh ár lá, Éire. (talk) 16:03, 17 March 2021 (UTC)

Romano-British is the established term. Grammar apart, "the Britons was the celtic peoples of wales " is not true - see Britons and Celtic Britons - and we don't know he came from Wales. Johnbod (talk) 17:17, 17 March 2021 (UTC)

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