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The Dogar are a Punjabi people of Muslim heritage (bradari). 'Dogar' is commonly used as a last name.. It is also used as a last name in Turkey and Northern Iraq among some Kurdish and Turkish groups .
History
Dogar people settled in Punjab during the Medieval period. They have been classified as a branch of the Rajput (a large cluster of interrelated peoples from the Indian subcontinent). Initially a pastoral people, the Dogar took up agriculture in the Punjab, where they became owners of land in the relatively arid central area where cultivation required particularly strenuous work. In addition to cultivating crops such as jowar (millet) and wheat, they seem partly to have continued pastoral practices, sometimes as nomads..
The Dogars may possess a Turkish-Kurdish origin based on the emigration of a scion of Oghuz Khan, known as the Döger. In Turkey one of the towns named after their re-settlement from Central Asia is also written as Döğer . This theory is reinforced by the Dogar/ Togar/ Döğer (tribe) of Turkey .
In the late 17th century, the Dogars residing within the faujdari of Lakhi Jangal (in present-day Multan) were among the tribes that challenged the authority of the Mughal emperor Aurangzeb.
In literature
In the Sufi poet Waris Shah's tragic romance of 1766, Heer Ranjha, Dogars are celebrated for their beauty and wisdom (along with Jats and other agricultural groups).
See also
References
- ^ John, A (2009). Two dialects one region: a sociolinguistic approach to dialects as identity markers (PDF) (MA thesis). Ball State University. Archived from the original on 5 November 2022.
- Family, Dogar. "Dogar Family". en-academic.com. Academic.
- ^ Singh, C (1988). "Conformity and conflict: tribes and the 'agrarian system' of Mughal India" (PDF). The Indian Economic & Social History Review. 25 (3): 319–340. doi:10.1177/001946468802500302.
- Fiaz, HM; Akhtar, S; Rind, AA (2021). "Socio-cultural condition of South Punjab: a case of Muzaffargarh District". International Research Journal of Education and Innovation. 2 (2): 21–40. doi:10.53575/irjei.3-v2.2(21)21-40.
- Chaudhuri, BB (2008). Peasant History of Late Pre-colonial and Colonial India. Vol. 8. Pearson Education India. pp. 194–195. ISBN 978-8-13171-688-5.
- GALLETTI, MIRELLA. "KURDISTAN: A MOSAIC OF PEOPLES". Oriente Moderno. 20 (81): 213–223. Retrieved 24 September 2023.
- Amieke, Amieke (2011). "Turkmenistan: Epics in Place of Historiography". Jahrbücher für Geschichte Osteuropas. 4 (59). Retrieved 24 September 2023.
- ÇETIN, ALTAN. "OGHUZ TURKS IN THE ACCOUNT OF A MAMLUK HISTORIAN". Journal of Islamic Studies. 20 (3): 378–380. Retrieved 24 September 2023.
- Singh C (1988). "Centre and periphery in the Mughal State: the case of seventeenth-century Panjab". Modern Asian Studies. 22 (2). 313. doi:10.1017/s0026749x00000986. JSTOR 312624. S2CID 144152388.
- Gaeffke, P (1991). "Hīr Vāriṡ Śāh, poème panjabi du XVIIIe siècle: Introduction, translittération, traduction et commentaire. Tome I, strophes 1 à 110 by Denis Matringe ". Journal of the American Oriental Society. 111 (2): 408–409. doi:10.2307/604050. JSTOR 604050.
...and we come across scathing remarks about 'plebeians' such as Jats, Dogars and other agricultural castes.
Further reading
- Ibbetson, D (1916) . "The Dogars". Panjab castes. Lahore: Government Printing, Punjab. pp. 177–178.
- Rose, HA (1911). "Dogar". A glossary of the tribes and castes of the Punjab and North-West Frontier province. Vol. II. Lahore: Samuel T Weston. pp. 244–246.
- Longworth Dames, M (1987) . "Fīrūzpūr". E. J. Brill's First Encyclopaedia of Islam 1913-1936. Vol. 3. Leiden: Brill. p. 114. ISBN 978-9-00408-265-6.