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This is an old revision of this page, as edited by Nederlandse Leeuw (talk | contribs) at 13:56, 18 May 2024 (→Text in the Primary Chronicle: Good idea to make it a block quote. I'll add one more sentence, and leave out the theological conclusion. I'll just add that Бяху бо тъгда человѣци невѣгласи погани does not mention 'Russes' anywhere, but человѣци means '(the) men' or '(the) people'. See wikt:человѣкъ.). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

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Theodore the Varangian and his son John (Template:Lang-ru; 10th century) are the names traditionally attributed to a Varangian Christian man from Greece and his young son living in Kiev, who were killed in a story recorded in the Primary Chronicle under the year 6491 (983). The chronicle glorifies their deaths as examples of Christian martyrs who suffered persecution by the pagan establishment of Kievan Rus' during the reign of prince Vladimir the Great (before his own conversion to Byzantine Christianity around 988).

Text in the Primary Chronicle

Under the year 6491 (983; pages 82.5–83.25), the Primary Chronicle reports the following story:

Vladimir marched on the Yatvingians, conquered them, and seized their territory. He returned to Kiev, and together with his people made sacrifice to the idols. And the elders and boyars said: "Let us cast lots upon the boys and girls. Upon whichever one it falls, that one we shall slaughter in sacrifice to the gods." Now there was a certain Varangian whose house was situated by the spot where now stands the Church of the Holy Virgin which Vladimir built. This Varangian had immigrated from Greece. He adhered to the Christian faith, and he had a son, fair in face and in heart, on whom, through the devil's hatred, the lot fell.

Messengers thus came and said to the father, "Since the lot has fallen upon your son, the gods have claimed him as their own. Let us therefore make sacrifice to the gods." But the Varangian replied, "These are not gods, but only idols of wood. Today it is, and tomorrow it will rot away. These gods do not eat, or drink, or speak; they are fashioned by hand out of wood. But the God whom the Greeks serve and worship is one; it is he who has made heaven and earth, the stars, the moon, the sun, and mankind, and has granted him life upon earth. But what have these gods created? They are themselves manufactured. I will not give up my son to devils."

So the messengers went back and reported to the people. The latter took up arms, marched against the Varangian and his son, and on breaking down the stockade about his house, found him standing with his son upon the porch. They then called upon him to surrender his son that they might offer him to the gods. But he replied, "If they be gods, they will send one of their number to take my son. What need have you of him?" They straightway raised a shout, and broke up the structure under them. Thus the people killed them, and no one knows where they are buried. For at this time the people were ignorant pagans.

Later traditions

Born in the 10th century, Theodore served in Byzantium for a long time, where he took holy baptism. He then moved to live in the city of Kiev. He had a son John, who also professed Christianity. He was one of the best prince combatants. In ancient manuscripts are the following writing pagan named of Theodore: Tur (Scandinavian Thor) or Utor (Scandinavian Ottar).

The pagans killed both father and son. Martin C. Putna (2021) commented that although they clearly had fewer ulterior motives than other early Rus' martyrs, the two have a surprisingly meagre following.

The exact date of the death of Theodore and John is unknown. According to the traditional version, their demise came on July 12, 978, the day after Vladimir of Kiev's succession to the throne was celebrated with pagan thanksgiving to the gods including human sacrifices. However, some historians argue this event happened in summer of 983, during the revolt of the Gentiles throughout the Slavic-Germanic world.

According to legend, Theodore and John's courage standing alone against the crowd of angry pagans so impressed Vladimir with its sincerity that it influenced his decision to become a Christian.

References

1. ^ Putna, Martin C. (2021-06-01). Rus - Ukraine - Russia: Scenes from the Cultural History of Russian Religiosity. Charles University in Prague, Karolinum Press. p. 68. ISBN 978-80-246-3580-4.
2. ^ Cross & Sherbowitz-Wetzor 1953, p. 95.
3. Thuis 2015, p. 66.
4. Cross & Sherbowitz-Wetzor 1953, pp. 95–96.
5. Ostrowski & Birnbaum 2014, 83.10.
6. Cross & Sherbowitz-Wetzor 1953, p. 96.
7. Thuis 2015, p. 67.

Bibliography

Primary sources

• Cross, Samuel Hazzard; Sherbowitz-Wetzor, Olgerd P. (1953). The Russian Primary Chronicle, Laurentian Text. Translated and edited by Samuel Hazzard Cross and Olgerd P. Sherbowitz-Wetzor (PDF). Cambridge, Massachusetts: The Mediaeval Academy of America. p. 325. Retrieved 26 January 2023. (second edition 1953; first published in 1930)
• Ostrowski, Donald; Birnbaum, David J. (7 December 2014). "Rus' primary chronicle critical edition – Interlinear line-level collation". pvl.obdurodon.org (in Church Slavic). Retrieved 17 May 2023. – A 2014 improved digitised version of the 2003 Ostrowski et al. edition.
• Thuis, Hans (2015). Nestorkroniek. De oudste geschiedenis van het Kievse Rijk (in Dutch). Nijmegen: Uitgeverij Vantilt. p. 304. ISBN 9789460042287.

Church websites

• Martyr Theodore and his son of Kiev
• The Holy Martyrs Theodore (Feodor) the Varangian and his son John

• 10th-century Christian martyrs
• Russian saints
• Ukrainian saints
• Varangians
• Primary Chronicle