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This is an old revision of this page, as edited by Kingoflettuce (talk | contribs) at 14:06, 10 January 2025 (←Created page with ''''Wu Yun''' ({{zh|t=吳筠|p=Wú Yún}}), courtesy name '''Zhenjie''' ({{zh|t=貞節|p=Zhēnjié}}),{{sfn|de Meyer|2006|p=7}} was a Chinese poet, writer, and Taoist mystic active during the Tang dynasty. ==Biographical sources== ===''Old Book of Tang'' and ''New Book of Tang''=== According to sinologist Jan de Meyer, "nearly all accounts of Wu Yun's life have contained a significant amount of inaccuracies."{{sfn|de Meyer|2006|p=3}} Moreover, t...'). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Wu Yun (Chinese: 吳筠; pinyin: Wú Yún), courtesy name Zhenjie (Chinese: 貞節; pinyin: Zhēnjié), was a Chinese poet, writer, and Taoist mystic active during the Tang dynasty.

Biographical sources

Old Book of Tang and New Book of Tang

According to sinologist Jan de Meyer, "nearly all accounts of Wu Yun's life have contained a significant amount of inaccuracies." Moreover, there are numerous discrepancies between the two main accounts of Wu's life in juan 192 of the Old Book of Tang and juan 196 of the New Book of Tang. In the former source, which de Meyer assesses to be "so untrustworthy that it should better not be used at all", Wu is described as a "a Confucian scholar of the Lu region" (present-day Shandong). However, the latter states that Wu was a Huayin native who was born around 700.

Although both sources agree that Wu decided to become a full-time practitioner of Taoism after failing the jinshi examination at the age of fifteen, the Old Book specifies that he settled down at Mount Song and was ordained by the eleventh patriarch of the Shangqing School, Pan Shizheng. On the other hand, the New Book gives Wu's new place of residence as Mount Yidi (倚帝山) near southern Henan.

The Old Book of Tang notes that Wu subsequently travelled to Jinling (present-day Nanjing), Mount Mao [zh] in Jiangsu (one of the most holy mountains according to the Shangqing School), and Mount Tiantai in Zhejiang sometime between 713 and 742. In contrast, the New Book of Tang claims that Wu only became ordained as a Taoist after his arrival in the capital city of Chang'an in 742 and that his journey to the south took place later still.

In any case, both sources acknowledge that Wu served as an official of the Hanlin Academy while in Chang'an and that he was good friends with the poet Li Bai. They both also allege that Wu was unwilling to discuss "the cultivation of immortality" as well as his strident anti-Buddhist views with Emperor Xuanzong. Furthermore, both sources claim that Wu had foreseen the An Lushan rebellion, thus he requested to leave Chang'an before it broke out.

The Old Book gives Wu's place of death as somewhere near Zhejiang, but does not offer a time. Conversely, the New Book specifies that Wu died in 778, following which he was given the title of "Zongxuan xiangsheng" (宗玄先生).

Other accounts

The Dongxiao tuzhi (洞霄圖志), a monograph on the sacred Mount Dadi (大滌山) compiled in 1305 by Deng Mu [zh], refers to Wu more than a dozen times. According to Deng, Wu was summoned to Chang'an in 744, after which he became a disciple of Pan Shizheng at Mount Song. Sometime later, Wu and Li Bai were formally inducted into the Shangqing School by priest Gao Rugui (高入貴). Wu was also rumoured to have been "gifted with foreknowledge".

According to the Lishi zhenxian tidao tongjian (歷世真仙體道通鋻), Wu's departure from Chang'an was orchestrated by pro-Buddhist court eunuch Gao Lishi.

The lost Wu tianshi neizhuan (吳天師內傳) or Intimate Biography of Celestial Master Wu is attributed to a certain Xie Liangsi (谢良嗣) in a few late Tang and Song dynasty anthologies, but was more likely written by one of Wu's disciples, Xie Liangbi (谢良弼).

Works

Wu wrote at least ten essays, four of which are extant, including the Shenxian kexue lun (神仙可學論; "Immortality Can Be Learned"), the Xingshen kegu lun (形神可固論; "The Body Can Be Maintained"), the Xuangang lun (玄綱論; "The Mysterious Mainstays"), and the Xinmu lun (心目論; "On the Heart and Eyes"). None of Wu's six or seven anti-Buddhist essays have survived.

The Xuangang lun, a wide-ranging treatise on issues such as "cosmology, the role of human nature and the emotions, the precedence of Daoism over Confucianism, and ... the attainment of immortality", was written during Wu's stay at Mount Song. It was presented to Emperor Xuanzong on 5 July, 754. Xuanzong remarked that Wu was "well equipped to give far-reaching explanations to wise sayings, and to shed light on abstruse principles." Regarded as Wu's magnum opus, it was collected in numerous religious anthologies up to the Ming dynasty.

Wu also composed some eight rhapsodies, four sets of songs, and twenty poems, sometimes under the pseudonym of Dongyangzi (洞陽子) or "Master of Penetrating Yang".

Notes

1. Jan de Meyer argues that the age of fifteen might have to be "understood symbolically", since fifteen is also the age in which "one sets one's mind to learning" according to the Analects.
2. A "rather obscure" mountain also known as Mount Qiji (歧棘山), Mount Qili (騎立山), and Mount Wuduo (五朵山).
3. Translated into English as "Master of Ancestral Mystery" or "Master Who Honours the Mystery".

References

Citations

1. de Meyer 2006, p. 7.
2. de Meyer 2006, p. 3.
3. de Meyer 2006, pp. 3–4.
4. ^ de Meyer 2006, p. 4.
5. ^ de Meyer 2006, p. 15.
6. ^ Kohn 1998, p. 132.
7. ^ de Meyer 2006, p. 5.
8. ^ de Meyer 2006, p. 50.
9. de Meyer 2006, p. 35.
10. de Meyer 2006, p. 89.
11. Kohn 1998, pp. 132–133.
12. de Meyer 2006, p. 51.
13. de Meyer 2006, p. 43.
14. de Meyer 2006, p. 40.
15. de Meyer 2006, p. 41.
16. de Meyer 2006, pp. 42–43.
17. Kohn 1998, p. 133.
18. de Meyer 2006, p. 12.

Works cited

• de Meyer, Jan (2006). Wu Yun's Way: Life and Works of an Eighth-Century Daoist Master. Brill. ISBN 9789004121362.
• Kohn, Livia (1998). "Mind and Eyes: Sensory and Spiritual Experience in Daoist Mysticism". Monumenta Serica. 46: 129–156.