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Rabbi Hershel Schachter (born 1941) is a Rosh Yeshiva at Rabbi Isaac Elchanan Theological Seminary (RIETS), Yeshiva University, in New York City. Schachter, a noted Talmudic scholar and a prominent posek is one of the two arbiters for the kashruth division of the Orthodox Union. He is the son of Rabbi Melech Schachter, who was also a YU Rosh Yeshiva.

At the age of 22, Schachter was appointed as an assistant to the renowned Rabbi Joseph Ber Soloveitchik. He earned his B.A. from Yeshiva College, an M.A. in Hebrew Literature from the Bernard Revel Graduate School of Jewish Studies in 1967, and received Semicha in that same year.

In 1967, at the age of 26, Schachter joined the faculty of RIETS, as its youngest Rosh Yeshiva. In 1971, Schachter was appointed Rosh Kollel, or dean of the Kollel.

Schachter is widely respected in both the Modern Orthodox and Haredi worlds for his wide and deep knowledge of Talmud, his nonliberal stance towards halakha, and his close relationship with Rabbi Joseph Soloveitchik.

Halakhic opinions

• He does not allow doctors or medical students to work on the Sabbath unless they need to save a life.

  Medical students are certainly not exempt from Shabbos observance. And even after having completed his school years, the future doctor must take special care to make sure he has a Sabbath-observant residency. If this can not be arranged, the student must simply look for a different profession.

• He does not accept brain death as a criteria for death, and so he does not permit organ donation from brain dead patients.
• One may not cheat on one's taxes because in the United States taxes are used for services to the taxpayer and because if one person cheats then other people will have to bear the tax burden.

• He is lenient concerning the use of enzymes in food processing.

• In extenuating circumstances, Women may serve as synagogue presidents.

• Schachter is notable for his personal stringency that one must refrain from eating all dairy products due the percentage of contemporary dairy cows that are found to be non-Kosher, and hence the milk is not kosher.

• Permitting the building of some (but not all) eruvs in New York City, Schachter has significantly departed from the precedent set by Rabbis Moshe Feinstein and Aharon Kotler, endorsing the lenient view of Rabbi Avrohom Yeshaya Karelitz, the Hazon Ish. Controversially, Schachter has endorsed an eruv on one side of Washington Heights while remaining mum on the status of the eruv built in the Bennett avenue area of the same neighborhood. ,

• Turkey (bird) is eschewed by Schachter as a New World bird that lacks a tradition as to its permissibiliy.

• He has rejected all movement to egalitarianism including Women's prayer groups, a partnership minyan, women reading the megilah, and women's participation in a marriage ceremony. In his book B'Ikvei hatzaon, Schachter decries these innovations which he views as a "falsification of Torah,"

Works

He has written many books related to Judaism. They include:

• Eretz HaTzvi (1992) (with an approbation by Rabbi Dovid Lifshitz)
• Nefesh HaRav (1994) - Torah from Rabbi Joseph B. Soloveitchik
• B’Ikvei HaTzon (1997) (with an approbation by the famed Rabbi Pinchas Hirschsprung, the former Chief Rabbi of Montreal)
• Shiurei ha-Rav ha-Gaon Rabi Yosef Dov ha-Levi Soloveitchik, Masekhet Gittin, chap. 1-4 (1999)
• Shiurei ha-Rav ha-Gaon Rabi Yosef Dov ha-Levi Soloveitchik, Masekhet Kiddushin (2001)
• MiP’ninei HaRav (2001) - more Torah from Rabbi Joseph B. Soloveitchik
• Shiurei ha-Rav ha-Gaon Rabi Yosef Dov ha-Levi Soloveitchik, Tzitzet, Tefillen, Kriat haTorah (2002)
• Shiurei ha-Rav ha-Gaon Rabi Yosef Dov ha-Levi Soloveitchik, Yom HaKippurim, Megillah (2002)
• Shiurei ha-Rav ha-Gaon Rabi Yosef Dov ha-Levi Soloveitchik, Masekhet Shabbat (2004)
• Ginas Egoz (2007) (with an approbation by Rabbi Gershon Yankelevitz)

He has also written more than 100 articles, in both Hebrew and English, for scholarly Torah publications such as HaPardes, HaDarom, Beit Yitzchak, and Or Hamizrach.

Works about

Lawrence Kaplan, "The Multi-Faceted Legacy of the Rav: A Critical Analysis of R. Hershel Schachter's Nefesh ha-Rav," BDD (Bekhol Derakhekha Daehu: Journal of Torah and Scholarship) 7 (Summer, 1998): 51--85.

Rachel Adler, “Innovation and Authority: A Feminist Reading of the ‘Women’s Minyan’ Responsum” in Walter Jacob and Moshe Zemer, Studies in Progressive Halacha

References

1. http://www.torahweb.org/torah/special/2007/rsch_shabbos1.html
2. http://www.torahweb.org/torah/audio/dds.html
3. http://www.4syndication.com/news__views_at_yu/organ_donation_conference_at_yeshiva_university_tackles_difficult_issues/11469/v.do
4. בעקבי הצאן
5. http://www.torahweb.org/torah/special/2005/rsch_taxes.html
6. http://www.oukosher.org/btus_issues/Behind-Fall05.pdf
7. http://www.yutorah.org/showShiur.cfm/721810/Rabbi_Hershel_Schachter/Shiur_43
8. www.msjcwh.org
9. www.yueruv.org

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• "Online archive of articles and talks at YUTorah.org". Retrieved 2006-08-07. {{cite web}}: Unknown parameter |curly= ignored (help)

• Articles needing cleanup from March 2008
• Articles with sections that need to be turned into prose from March 2008
• 1941 births
• Orthodox rabbis
• Living people
• Yeshiva University rosh yeshivas