This is an old revision of this page, as edited by Ringbang (talk | contribs) at 01:06, 5 October 2005 (revised, copyedited, and expanded; attempted to disambiguate). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.
Revision as of 01:06, 5 October 2005 by Ringbang (talk | contribs) (revised, copyedited, and expanded; attempted to disambiguate)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)Post-feminism, or postfeminism, is an anti-essentialist philosophy that opposes simplistic gender constructs of binary opposition (i.e., man and woman) in order to explore and identify conceptions of women outside of the mother/whore dichotomy. Post-feminist discourse examines the gradual elimination of another form of binary opposition as well: "feminists" versus "non-feminists". Once clearly delineated, this defactionalization is a result of the success of feminist praxis in making gender inequality a concern of mainstream culture, in Western civilization and other sociocultural contexts.
The term post-feminism does not imply that the era of feminist theory and feminist activism have concluded (victoriously or otherwise). Rather, post-feminism acknowledges that the fractured identity of the individual has changed in the postmodern age, informed by social change predicated in part by feminist infuence; it is a tangential evolution of feminist thought.
The work of Angela Carter (especially her book The Passion of New Eve (1977)) and various gender-bender authors—such as Jeanette Winterson, Patricia Duncker, and Judith Butler—exhibit nuances of post-feminist thought.
Pornography is often cited as the first post-feminist industry, since it breaks the mother/whore dichotomy, and commoditizes gender and sexuality. Since many people decry pornography as inherently mysogynistic, some may confuse post-feminist politics with misogyny.
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