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Tsarist autocracy

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Tsarist absolutism (Template:Lang-ru), also known as tsarist autocracy, Russian absolutism, Russian autocracy or Russian despotism was a form of absolute monarchy specific to Tsardom of Russia and the Russian Empire. It's more despotic then the enlightened absolutism, as the ruler is not constrained by the laws (which he can change), but it is different from despotism, as the ruler is not seen as God.

The center of the tsarist absolutism was the person of the tsar himself, a sovereign with absolute powers. The purpose of the system was not, however, to benefit the person of the ruler, but the entire country of Russia.

Ivan III built upon Byzantine traditions and laid foundations for the tsarist absolutism, a system that with some variations would govern Russia for centuries. Additional influences include the Tatar Yoke and the Mongol ideas and administrative system. Peter the Great reduced the power of the nobility and strengthened the central power of the tsar, establishing a bureaucracy and a police state. This was built on by Catherine the Great and other later Tsars. Although Alexander II made some reforms and established an independent judicial system, Russia did not have a representative assembly (Duma) or a constitution until the 1905 Revolution.

The tsarist absolutism had many supporters within Russia. Major Russian advocates and theorists of absolutism included Mikhail N. Katkov, Konstantin S. Aksakov, Theodor Dostoyevsky, Konstantin Pobedonostsev and Piotr Siemionov. They all argued that strong and prosperous Russia needs a strong tsar, and philosophies of republicanism and liberal democracy are not fit for Russia. For common people, the tsar was responsible for all good in their lives, while all the disasters came from meddling bureaucracy, nobles, and such.

In Poland, tsarist absolutism has been analyzed more critically by Stanisław Mackiewicz.

Some historians see the traditions of Tsarist absolutism as partially responsible for laying groundworks for the Soviet totalitarianism. They also see the traditions of absolutism and patrimonialism as dominating Russia's political culture for centuries; for example, Stephen White wrote that Russian political culture is "rooted in the historical experience of centuries of absolutism." All of those views had been challenged by other historians (for example, Nicolai N. Petro and Martin Malia).

Notes

  1. ^ Stephen J. Lee Russia and the USSR, 1855-1991: Autocracy and Dictatorship, Routledge, 2006 ISBN 0415335779, Google Print, p.1-3
  2. ^ Peter Truscott, Russia First: Breaking with the West, I.B.Tauris, 1997 ISBN 186064199, Google Print, p.17
  3. Tartar Yoke Professor Gerhard Rempel, Western New England College
  4. Nicolai N. Petro, The Rebirth of Russian Democracy: An Interpretation of Political Culture, Harvard University Press, 1995, ISBN 0674750012, Google Print, p.35-36
  5. Nicolai N. Petro, The Rebirth of Russian Democracy: An Interpretation of Political Culture, Harvard University Press, 1995, ISBN 0674750012, Google Print, p.48
  6. Dennis J. Dunn, The Catholic Church and Russia: Popes, Patriarchs, Tsars, and Commissars, Ashgate Publishing, Ltd., 2004, ISBN 0754636100, Google Print, p.72
  7. ^ David Lloyd Hoffmann, Stalinism: The Essential Readings, Blackwell Publishing, 2003, ISBN 0631228918, Google Print, p.67-68
  8. Nicolai N. Petro, The Rebirth of Russian Democracy: An Interpretation of Political Culture, Harvard University Press, 1995, ISBN 0674750012, Google Print, p.15

See also

Further reading

  • Paul Dukes, The Making of Russian Absolutism, 1613-1801, Longman, 1986
  • Marshall Poe, "Russian despotism" : the origins and dissemination of an early modern commonplace. Thesis (Ph. D. in History). University of California, Berkeley, 1993.
  • Hugh Ragsdale, The Russian Tragedy: The Burden of History, M.E. Sharpe, 1996, ISBN 1563247550
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