This is an old revision of this page, as edited by Snoyes (talk | contribs) at 16:37, 1 August 2004 (Reverted edits by 68.231.115.22 to last version by Ihcoyc). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.
Revision as of 16:37, 1 August 2004 by Snoyes (talk | contribs) (Reverted edits by 68.231.115.22 to last version by Ihcoyc)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)A hymn is a song specifically written as a song of praise, adoration or prayer, typically addressed to a god.
A writer of hymns is known as a hymnist or hymnodist, and the process of singing a hymn is called hymnody; the same word is used for the collectivity of hymns belonging to a particular denomination or period (e.g. "nineteenth century Methodist hymnody" would mean the body of hymns written and/or used by Methodists in the nineteenth century). Books called hymnals are collections of hymns, which may or may not include music.
Ancient hymns include the Great Hymn to the Aten, composed by the pharaoh Akhenaten, and the Vedas, a collection of hymns in the tradition of Hinduism. The Western tradition of hymnody begins with Homer, who is given credit for the Homeric Hymns in praise of the gods of Greek mythology.
Christian tradition
In Christian religions, hymns are usually directed toward God, or, in Catholicism and other denominations, also to Mary and sometimes to other Saints. Most Christian worship services have, since the earliest times, incorporated the singing of hymns, either by the congregation or by a selected choir, often accompanied by an organ.
Thomas Aquinas, in the introduction to his commentary on the Psalms, defined the Christian hymn thus: "Hymnus est laus Dei cum cantico; canticum autem exultatio mentis de aeternis habita, prorumpens in vocem." ("A hymn is the praise of God with song; a song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.)
Since there is a lack of musical notation in early writings, the actual musical forms in the early church can only be surmised. During the Middle Ages a rich hymnody developed in the form of Gregorian chant or plainsong. This type was sung in unison, usually in a minor key, and most often by monastic choirs. While they were written originally in Latin, many have been translated. A familiar hymn of this type is the 13th century plainsong Of the Father's Love Begotten, (although the words date back to around the 4th century), that is a common part of church Christmas repertoires in the English language.
The Protestant Reformation produced a burst of hymn writing and congregational singing. Martin Luther is notable not only as a reformer, but as the author of the hymn A Mighty Fortress Is Our God which is sung today even in Roman Catholicism. The earlier English writers tended to paraphrase bibical text, particularly Psalms; Isaac Watts followed this tradition, but is also credited as having written the first English hymn which was not a direct paraphrase of Scripture. Later writers took even more freedom, some included allegory and metaphor in their texts. Four part harmony also became the norm, rather than unison singing.
Charles Wesley's hymns spread Methodist theology, not only within Methodism, but in most Protesant churches. He developed a new focus - expressing one's personal feelings in the relationship with God as well as the simple worship seen in older hymns. Wesley wrote:
- Where shall my wondering soul begin?
- How shall I all to heaven aspire?
- A slave redeemed from death and sin,
- A brand plucked from eternal fire,
- How shall I equal triumphs raise,
- Or sing my great deliverer's praise.
Wesley's contribution, along with the Second Great Awakening in America led to a new style called gospel, and a new explosion of sacred music writing with Fanny Crosby, Ira Sankey, and others who produced testamonial music for revivals, camp meetings and evangelistic crusades.
African-Americans developed a rich hymnody from spirituals during times of slavery to the modern, lively black gospel style.
Some Christians today are using Christian lyrics in the rock music style although this often leads to some controversy between older and younger congregants. This is not new; the Christian pop music style began in the late 1960s and became very popular during the 1970s, as young hymnists sought ways in which to make the music of their religion relevant for their generation.
This long tradition has resulted in a rich lode of hymns. Some modern churches include within hymnody, the traditional hymn (usually addressed to God), praise choruses (often sung scripture texts) and gospel (expressions of one's personal experience of God). This distinction is not perfectly clear; and purists remove the second two types from the classification as hymns. It is a matter of debate, even sometimes within a single congregation, often between revivalist and traditionalist movements.
Some Christian hymnists and their more well known hymns are:
- Thomas Aquinas : Pange Lingua
- Thomas of Celaeno : Dies Iræ
- William Cowper : There Is a Fountain Filled with Blood
- Fanny Crosby : To God be the Glory and 8,000 others
- Johann Gerhardt : O Sacred Head, Sore Wounded
- Martin Luther : A Mighty Fortress is Our God
- John Newton : Amazing Grace
- Isaac Watts : When I Survey the Wondrous Cross
- Charles Wesley : Love Divine, All Loves Excelling
- John Greenleaf Whittier : Dear Lord and Father of mankind
- Joseph M. Scriven : What a Friend We Have in Jesus
Christian hymns were traditionally written in four-part vocal harmony. Today, except for choirs and more musically inclined congregations, hymns are typically sung in unison. In some cases complementary full settings for organ are also published, in others, organists and other accompiansts are expected to mentally transcribe the four-part vocal score for their instrument of choice.