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V. S. Naipaul

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V. S. Naipaul
BornVidiadhar Surajprasad Naipaul
(1932-08-17) 17 August 1932 (age 92)
Chaguanas, Trinidad and Tobago
OccupationNovelist, travel writer, essayist
NationalityTrinidadian, British
GenreNovel, Essay
Notable worksA House for Mr. Biswas
A Bend in the River
The Enigma of Arrival
In a Free State
Notable awardsBooker Prize
1971
Nobel Prize in Literature
2001
SpousePatricia Ann Hale Naipaul (1955 - 1996) Nadira Naipaul

V. S. Naipaul (/ˈnaɪpɔːl/ or /naɪˈpɔːl/; b. 17 August 1932), in full, Vidiadhar Surajprasad Naipaul, is a British writer born and raised in Trinidad, to which his grandfathers had emigrated from India as indentured servants. Naipaul is known for the wistfully comic early novels of Trinidad, the bleaker novels of a wider world remade by the passage of peoples, and the vigilant chronicles of his life and travels, all written in characteristic, widely admired, prose.

In 2001, V. S. Naipaul was awarded the Nobel Prize in Literature.

Patricia Ann Hale, whom Naipaul married in 1955, served until her death 41 years later as first reader, editor, and critic of his writings. To her, in 2011, Naipaul dedicated his breakthrough novel, A House for Mr. Biswas, of a half-century before.

Background and early life: Trinidad

For a history of Asian Indian immigration to Trinidad, see Agricultural development and indentured labour in History of Trinidad and Tobago

  • A map of Trinidad showing Chaguanas just inward of the Gulf of Paria coast. County Caroni and Naparima (southwestern Trinidad), together fictionalized as County Naparoni in Naipaul's second published novel, The Suffrage of Elvira, are also shown. A map of Trinidad showing Chaguanas just inward of the Gulf of Paria coast. County Caroni and Naparima (southwestern Trinidad), together fictionalized as County Naparoni in Naipaul's second published novel, The Suffrage of Elvira, are also shown.
  • Map of the North-Western Provinces, India, from a history textbook published in 1880. Around the same time, Naipaul's paternal grandfather had emigrated from the eastern regions of the map or the adjoining terai regions of Nepal. Map of the North-Western Provinces, India, from a history textbook published in 1880. Around the same time, Naipaul's paternal grandfather had emigrated from the eastern regions of the map or the adjoining terai regions of Nepal.
  • Harvesting of sugarcane in a Trinidad sugar plantation shown in an 1836 lithograph. Slavery had ended a few years earlier. The indentured labourers from India would not arrive for another decade. Harvesting of sugarcane in a Trinidad sugar plantation shown in an 1836 lithograph. Slavery had ended a few years earlier. The indentured labourers from India would not arrive for another decade.
  • Newly arrived indentured workers from India shown in an 1897 Trinidad photograph. Newly arrived indentured workers from India shown in an 1897 Trinidad photograph.

"Where there had been swamp at the foot of the Northern Range, with mud huts with earthen walls that showed the damp halfway up ... there was now the landscape of Holland.... Sugarcane as a crop had ceased to be important. None of the Indian villages were like villages I had known. No narrow roads; no dark, overhanging trees; no huts; no earth yards with hibiscus hedges; no ceremonial lighting of lamps, no play of shadows on the wall; no cooking of food in half-walled verandas, no leaping firelight; no flowers along gutters or ditches where frogs croaked the night away. "

 — From Enigma of Arrival (1987)

Trinidad is the larger of the two islands comprising Trinidad and Tobago (see map above) and is near to Venezuela. Naipaul was born on 17 August 1932 in the small town of Chaguanas on Trinidad's Gulf of Paria seaboard. He was the second child of Droapatie (née Capildeo) and Seepersad Naipaul and the grandson of indentured servants who immigrated to Trinidad from Indian fifty years before his birth.

Naipaul's father, Seepersad Naipaul worked as an English-language journalist for the Trinidad Guardian. In "A prologue to an autobiography" (1983), Naipaul describes how his father's reverence for writers and for the writing life encouraged him to become a writer.

The Naipaul family moved to the capital of Trinidad, Port of Spain, when Naipaul was seven.

Education: Port of Spain and Oxford

  • A lithograph made in 1836 of Port of Spain as viewed from the Gulf of Paria. Naipaul would move there, aged seven, in 1939. A lithograph made in 1836 of Port of Spain as viewed from the Gulf of Paria. Naipaul would move there, aged seven, in 1939.
  • Queen's Royal College (QRC), the high school Naipaul attended in Port of Spain. Queen's Royal College (QRC), the high school Naipaul attended in Port of Spain.
  • A 1790 aquatint of High Street, Oxford, showing University College in the left foreground. A century and half later, V. S. Naipaul would spend four years at the college. A 1790 aquatint of High Street, Oxford, showing University College in the left foreground. A century and half later, V. S. Naipaul would spend four years at the college.
  • The Spanish picaresque novella, Lazarillo de Tormes, which Naipaul read in sixth-from at QRC, translated into English at Oxford, and to which, he attributes in part his prose style. The Spanish picaresque novella, Lazarillo de Tormes, which Naipaul read in sixth-from at QRC, translated into English at Oxford, and to which, he attributes in part his prose style.

"So I had my last lunch at home, with my mother and Uncle Bhakcu and his wife. Then back along the hot road to Piarco where the plane was waiting. I recognised one of the custom officers, and he didn't check my baggage.

The announcement came, a cold casual thing.

I embraced my mother.

I said to Bhakcu, "Uncle Bhak, I didn't want to tell you before, but I think I hear your tappet knocking."

His eyes shone.

I left them all and walked briskly towards the aeroplane, not looking back, looking only at my shadow before me, a dancing dwarf on the tarmac."

 — From, Miguel Street (1959)

Naipaul attended high school in Queen's Royal College in Port of Spain. At age 16, he won a Trinidad Government scholarship to study abroad. The scholarship allowed him to study any subject at any institution of higher learning in the British Commonwealth; he chose to go to Oxford to study English.

Naipaul commenced his studies at Oxford in 1950. He fell into a state of depression during his years at Oxford, what he later called "a nervous breakdown" and "something like a mental illness." At Oxford he met Patricia Ann Hale, a young woman his age, who later became his wife. In June 1953, both Naipaul and Hale graduated from Oxford. J. R. R. Tolkien, professor of Anglo-Saxon thought a paper Naipaul wrote to have been the best in Anglo-Saxon.

Naipaul's father died in 1953. Naipaul did not return to Trinidad for the funeral. His eight-year-old brother, Shiva Naipaul, performed the final rites of cremation. "The event marked him," Naipaul wrote about his brother. "That death and cremation were his private wound."

1954–56: London, Caribbean Voices, marriage, novel

  • Pauline Henriques and Samuel Selvon reading a story on BBC's Caribbean Voices in 1952. In December 1954, Henry Swanzy, gave Naipaul his long-awaited break, a three-month, renewable, job presenting that programme. Naipaul was to stay in that position for four years. Pauline Henriques and Samuel Selvon reading a story on BBC's Caribbean Voices in 1952. In December 1954, Henry Swanzy, gave Naipaul his long-awaited break, a three-month, renewable, job presenting that programme. Naipaul was to stay in that position for four years.
  • St Julian's Road in Kilburn, London, to which Naipaul moved in early January 1955. On 10 January, Pat Hale and Vidia Naipaul were married. Naipaul's Caribbean Voices colleague Gordon Woolford was one of two witnesses. St Julian's Road in Kilburn, London, to which Naipaul moved in early January 1955. On 10 January, Pat Hale and Vidia Naipaul were married. Naipaul's Caribbean Voices colleague Gordon Woolford was one of two witnesses.
  • Sitting in the BBC freelancers' room in the old Langham Hotel one summer afternoon in 1955, Naipaul typed out the first story of Miguel Street. In the BBC club that evening, Gordon Woolford read the story slowly, displaying affect, offering unspoken approval. Sitting in the BBC freelancers' room in the old Langham Hotel one summer afternoon in 1955, Naipaul typed out the first story of Miguel Street. In the BBC club that evening, Gordon Woolford read the story slowly, displaying affect, offering unspoken approval.

"The freelancers' room was like a club: chat, movement, the separate anxieties of young or youngish men below the passing fellowship of the room. That was the atmosphere I was writing in. That was the atmosphere I gave to Bogart’s Port of Spain street. Partly for the sake of speed, and partly because my memory or imagination couldn’t rise to it, I had given his servant room hardly any furniture: the Langham room itself was barely furnished. And I benefited from the fellowship of the room that afternoon. Without that fellowship, without the response of the three men who read the story, I might not have wanted to go on with what I had begun."

 — From, "A Prologue to an Autobiography" (1983).

Through the summer and autumn of 1953 Naipaul was financially strapped, his prospects for employment in frugal post-war Britain unpromising, his applications to jobs overseas repeatedly rejected, and his attempts at writing still haphazard and running into dead ends. He was feeling the pressure of his family in Port of Spain, which was now expecting the newly minted graduate to help out. Working off and on at odd jobs, borrowing money from Pat or his family in Trinidad, Naipaul reluctantly enrolled for a B. Litt. post-graduate degree at Oxford in English Literature, with focus on Spanish literature. In December 1953, he failed his first B. Litt. exam. Although he passed the second written examination, his viva voce, in February 1954, with F. P. Wilson, an Elizabethan scholar and Merton Professor of English Literature at the University of Oxford, did not go well. He was failed overall for the B. Litt. degree. According to Naipaul's authorized biographer Patrick French, Wilson was "a retired professor ... who was renowned for being taciturn and socially awkward." and that Naipaul blamed Wilson for failing him—in Naipaul's words—"deliberately and out of racial feeling." However, according to Wilson's ODNB biographers, Wilson retired later, in 1957, and was, "a master of social graces and a witty conversationalist."

Now indigent, Naipaul moved to London, where he gratingly accepted shelter in the flat of a cousin. Pat, who in the mean time had won a scholarship for further studies at the University of Birmingham, moved out of her parents' flat to independent lodgings, where Naipaul could visit her. For the remainder of 1954, Naipaul showed snatches of behavior—some characteristic of later years, some not—that tried the patience of his ragtag support group. He railed against Trinidad and Trinidadians; he railed at the British who he felt had plucked him out of Trinidad and left him hanging, without opportunity; he took refuge in illness, but when help was offered, he often rebuffed it. He was increasingly dependent on Pat, who kept calm and carried on, offering him in equal measure money, practical advice, encouragement, and rebuke, but all the while firmly expressing her love. But in spite of efforts made by friends, no gainful employment appeared. Then, in December 1954, Naipaul got his lucky break. Henry Swanzy, producer of the BBC weekly program, Caribbean Voices, offered Naipaul a three-month renewable contract as presenter of the program. Swanzy, on whose program a generation of Caribbean writers had debuted, including George Lamming, Samuel Selvon, the 19-year-old Derek Walcott and, earlier, Naipaul himself, was being transferred to Accra to manage the Gold Coast Broadcasting System. Naipaul would stay in the part-time job for four years, and Pat would remain the critical breadwinner for the couple.

In January 1955, Naipaul moved to new lodgings, a small flat in Kilburn, and he and Pat got married, neither telling their families or friends—their wedding guests limited to the two witnesses required by law. Pat, continued to live in Birmingham, but visited on the weekends. At the BBC, Naipaul presented the program once a week, wrote short reviews and conducted interviews. The sparsely furnished freelancers' room in the old Langham Hotel flowed with the banter of Caribbean writers and would-be writers, providing camaraderie and fellowship. Still, for Naipaul, the writer's life, that "fair reward for the long ambition", seemed out of grasp. Then, one afternoon in the summer of 1955, in such surroundings, inspiration struck, and Naipaul typed out in one sitting a 3,000-word story based on a Port of Spain memory of a man, preternaturally placid, called Bogart in the story. Three fellow writers, John Stockbridge, Andrew Salkey, and Gordon Woolford, who read the story later, were struck by it and encouraged him to go on. In five weeks, Naipaul had written his first publishable book, Miguel Street, a collection of linked stories of that Port of Spain street. Although the book would not be published right away, Naipaul's talent caught the attention of publishers and his spirits began to lift.

1956–58: Trinidad visit, Cement and Concrete, New Statesman

Literary Career

In awarding Naipaul the 2001 Nobel Prize in Literature, the Swedish Academy praised his work "for having united perceptive narrative and incorruptible scrutiny in works that compel us to see the presence of suppressed histories." The Committee added, "Naipaul is a modern philosophe carrying on the tradition that started originally with Lettres persanes and Candide. In a vigilant style, which has been deservedly admired, he transforms rage into precision and allows events to speak with their own inherent irony." The Committee also noted Naipaul's affinity with the novelist Joseph Conrad:

Naipaul is Conrad's heir as the annalist of the destinies of empires in the moral sense: what they do to human beings. His authority as a narrator is grounded in the memory of what others have forgotten, the history of the vanquished.

His fiction and especially his travel writing have been criticised for their allegedly unsympathetic portrayal of the Third World. Edward Said, for example, argues that Naipaul "allowed himself quite consciously to be turned into a witness for the Western prosecution", promoting what Said classifies as "colonial mythologies about wogs and darkies". Said believes that Naipaul's worldview may be most salient in the author's book-length essay The Middle Passage, which Naipaul composed after returning to the Caribbean after ten years of exile in England, and the work An Area of Darkness.

Writing in The New York Review of Books about Naipaul, Joan Didion offers the following portrayal of the writer:

The actual world has for Naipaul a radiance that diminishes all ideas of it. The pink haze of the bauxite dust on the first page of Guerrillas tells us what we need to know about the history and social organization of the unnamed island on which the action takes place, tells us in one image who runs the island and for whose profit the island is run and at what cost to the life of the island this profit has historically been obtained, but all of this implicit information pales in the presence of the physical fact, the dust itself... The world Naipaul sees is of course no void at all: it is a world dense with physical and social phenomena, brutally alive with the complications and contradictions of actual human endeavour... This world of Naipaul's is in fact charged with what can only be described as a romantic view of reality, an almost unbearable tension between the idea and the physical fact...

Bibliography

Fiction
Non-fiction

Notes

  1. ^ Pronunciation: /ˈvɪd.jɑːˌdər/ /ˈsuːˌrədʒ//ˌprəˈsɑːd/ (two words are concatenated in the second name) Meaning: vidiādhar (Hindi "possessed of learning," (p. 921) from vidyā (Sanskrit "knowledge, learning," p. 921) + dhar (Sanskrit "holding, supporting," p. 524)); sūrajprasād (from sūraj (Hindi "sun," p. 1036) + prasād (Sanskrit "gift, boon, blessing," p. 666)) from McGregor, R. S. (1993), The Oxford Hindi-English Dictionary, Oxford University Press.
  2. Chotiner 2012: Quote: "I(saac) C(hotiner): You don’t consider yourself a religious believer, is that correct? VSN: I am not religious, no."
  3. Marnham 2011: Quote: "In your own childhood was religion important? No. I actually have no belief. I was very fortunate that way. It would have been a drag on one's intellectual development." sfn error: no target: CITEREFMarnham2011 (help)
  4. Naipaul 1991: Quote: "Because my movement within this civilization has been from the periphery to the center, I may have seen or felt certain things more freshly than people to whom those things were everyday. One such thing was my discovery, as a child, a child worried about pain and cruelty, my discovery of the Christian precept, Do unto others as you would have others do unto you. There was no such human consolation in the Hinduism I grew up with, and—although I have never had any religious faith—the simple idea was, and is, dazzling to me, perfect as a guide to human behavior. A later realization—I suppose I have sensed it most of my life, but I have understood it philosophically only during the preparation of this talk—has been the beauty of the idea of the pursuit of happiness. Familiar words, easy to take for granted; easy to misconstrue. This idea of the pursuit of happiness is at the heart of the attractiveness of the civilization to so many outside it or on its periphery. I find it marvelous to contemplate to what an extent, after two centuries, and after the terrible history of the earlier part of this century, the idea has come to a kind of fruition. It is an elastic idea; it fits all men. It implies a certain kind of society, a certain kind of awakened spirit."
  5. "The Nobel Prize in Literature 2001". Nobelprize.org.
  6. Naipaul 1987, p. 352. sfn error: multiple targets (3×): CITEREFNaipaul1987 (help)
  7. Naipaul 1987, p. 346. sfn error: multiple targets (3×): CITEREFNaipaul1987 (help)
  8. Naipaul 1983c.
  9. ^ French 2008, pp. 117–128.
  10. Robertson & Connell 2004. sfn error: multiple targets (2×): CITEREFRobertsonConnell2004 (help)
  11. Said, Edward W (1 March 2002). "Edward Said on Naipaul". Archived from the original on 10 October 2007. Retrieved 10 October 2008.
  12. Didion, Joan (12 June 1980). "Without Regret or Hope". The New York Review of Books.

Cited references

Books

Articles

External links

Works by V. S. Naipaul
Novels
Non-fiction
Awards received by V. S. Naipaul
Laureates of the Nobel Prize in Literature
1901–1920
1921–1940
1941–1960
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1981–2000
2001–2020
2021–present
Recipients of the Booker Prize
1969–79
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