Misplaced Pages

This is an old revision of this page, as edited by Astronautabhinavstar (talk | contribs) at 06:42, 1 May 2014. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Joshua are you painting?

Charles Joshua Chaplin...Hafspajen (talk) 23:43, 15 April 2014 (UTC)

What's in a name? ;) Joshua Jonathan -Let's talk! 07:36, 16 April 2014 (UTC)

Chaplin conducted art classes specifically for women at his studio. Hafspajen (talk) 11:05, 16 April 2014 (UTC)

Erich Fromm

How are you, Joshua? I know you're interested in psychology, so I thought I'd point out a comment recently added to Talk:Erich Fromm#Needs a serious reworking .... An editor added a comment in response to a comment that had been added in 2005. I don't know enough about psychology to figure out what, exactly, this latest editor wants done with the article, but you might. CorinneSD (talk) 16:53, 18 April 2014 (UTC)

I'll take a look. A great editor on psychology-related articles is Lova Falk. Also Dutch, by the way. Joshua Jonathan -Let's talk! 17:30, 18 April 2014 (UTC)

I've roll-backed his editing of other editor's comments. As for his own comment: I don't understand it either, so either you might eask him there if he can explain, or just leave it this way, I think. Vriendelijke groet, Joshua Jonathan -Let's talk! 18:41, 18 April 2014 (UTC)

Modification of Infobox of Raju

Kindly,please see the talk page of Rajus.Thank You. 06:06, 20 April 2014‎ User:117.200.29.60

Disputed map

Template:Indo-Aryan migration

is a disputed map, and it should be avoided. I've check about it, and I don't think that it has correct information. You cannot add similar map twice on a single page, neither a same map can be repeated. The image that I am posting here, probably remains undisputed to some extent, although it is more about linguistic. There are also other maps, such as, but many sources explains that migration or invasion may have taken place during 2500 BCE. Maps are usually disputed in this regard, but we wouldn't need more because is enough. Bladesmulti (talk) 13:27, 23 April 2014 (UTC)

Disputed is not the correct word; someone asked for a reference. We both know which people "dispute" this information, and that those "disputations" have no academic credibility. Joshua Jonathan -Let's talk! 05:44, 24 April 2014 (UTC)

Yes there are academics who dispute this information, but this image is not really accurate, that was the main factor. Because the proposed aryan migration theory starts from the central asia, it includes even the parts of pakistan, china, india, the northern ones. I don't think that the links of the section Hinduism#Vedic_period_.28c._1750-500_BCE.29, especially the "see also" are coherent with the policy of WP:SEEALSO. Because they have been linked on the article. No hurries, but you can review them whenever you have time. Bladesmulti (talk) 07:05, 24 April 2014 (UTC)

Regarding the accuray: what's not accurate about it? Accurate in the context of "Indo-Aryan migrations", or inaccurate in general? I'd noticed the source-tag, and I've already tried to find out more, but it's a detailed issue.

Regarding the links: the relevant policy is Misplaced Pages:Hatnote; according to this policy, hatnotes shouldn't be used at all for sections, only for the top of the article. Nevertheless, they provide the context for the Indo-Aryan migrations. If you don't know where to look, it's hard to find. While it is a fascinating subject. I've just borrowed a book from my father, Empires of the Silk Road, written by Chritopher I. Beckwith. He describes the importance of central Eurasia in the exchange between Europe and Asia, looooooong before the colonisation of Asia by the west. It's fascinating. The Indo-Aryan migrations are part of this story. Best regards, Joshua Jonathan -Let's talk! 12:09, 24 April 2014 (UTC)

You need a gallery. Hafspajen (talk) 13:45, 24 April 2014 (UTC)

Have a look at the top of this thread! Joshua Jonathan -Let's talk! 13:46, 24 April 2014 (UTC)

Smart! Hafspajen (talk) 13:58, 24 April 2014 (UTC)

It has accuracy, the actual proposed module, I didn't objected. On your new reading, I would say that for last 20,000 years, there have been number of notable incidents. There are many more to be discovered. Bladesmulti (talk) 15:34, 24 April 2014 (UTC)

I've checked your last edits that you have made on Hinduism. To me this is more interesting. I had doubts about the idea of Anthony, but he referred it as "northern syria", it is not even surprising, but very hard to discover any similar modules. We probably agree that Anthony is a fair source, and he has been used for reference by multiple authors. I think his theories or modules should be added to Mitanni as well. Bladesmulti (talk) 18:57, 25 April 2014 (UTC)

What do you mean with "similar modules"? Anthony gives a detailed broad overview of the Indo-European people: research-questions, linguistics, archeology. Fascinating. I've checked my historical atlasses; none of them has a map on the Indo-Europeans. What an omission! The typical order is: hynuter-gatherers, farmers, early empires, omitting the Indo-Europeans. Hey man, we share a common history! Joshua Jonathan -Let's talk! 04:08, 26 April 2014 (UTC)

We have got 3 modules now. 1. Kurgan. 2. Indo-Aryan. 3. Anthony's. It has to be noted that Anthony's module is probably not discussed in Syria and in fact whole middle east, we know the reason. I will make summary about this module, it may even require a separate page if more has been researched. Indeed we all share a common history, I don't see any wars or massive conflicts before 2nd Century A.D. myself, there was a great harmony. Bladesmulti (talk) 11:56, 26 April 2014 (UTC)

Mindful mergers

Hi Joshua - I agree with your proposal to merge the articles Mindfulness meditation and Mindfulness (positive psychology) into Mindfulness (psychology). I think Mindfulness-based stress reduction should be merged into it too, and will add a notice there. I will edit the tags you created so Discuss all point to the section you created on Talk:Mindfulness, as recommended by Help:Merging: "(1) Create one discussion section, typically on the destination article's talk page; (2) Tag each article with the appropriate merger tag. All tag Discuss links should be specified to point at the new discussion section." - Thanks; LeoRomero (talk) 01:12, 25 April 2014 (UTC)

Unsourced? or Undue..

is a Undue, than unsourced. Because it was unnecessary edit, from other user. Bladesmulti (talk) 04:24, 27 April 2014 (UTC)

"More appropriate" sounds like an opinion, also because another editor argued, soem time ago, that "Sanatan Dharma" is not the correct term, because it is used by specific groups. Joshua Jonathan -Let's talk! 05:15, 27 April 2014 (UTC)

Pet

Brilliant! Joshua Jonathan -Let's talk! 13:18, 27 April 2014 (UTC)

Hafspajen (talk) 13:20, 27 April 2014 (UTC) Didn't he just removed what you added again? Do you remember what was your edit? Hafspajen (talk) 23:26, 27 April 2014 (UTC)

Oh, yes he did. He is indeed going to edit that article after his own head. Hafspajen (talk) 00:03, 28 April 2014 (UTC)

• So are we ready for a Dispute resolution? I will fill in one, if you agree. Or would you prefer doing it yourself? Hafspajen (talk) 15:27, 28 April 2014 (UTC)

I don't know. This far, he retraced his steps several times. Don't forget you're a sensitive person to - I can tell, I recognize some of your responses, same as mine. Maybe try some shorter answers, and keep smiling. After all, it's just an article in Misplaced Pages, it's not like your life, of that of your loved ones, depends on it. Give them a hug! They need you! That being said, you might give it a try - if you don't minf doing "the paperwork". All the best, Joshua Jonathan -Let's talk! 19:13, 28 April 2014 (UTC)

• Blast all sensitivity. Ok, wait. Hafspajen (talk) 19:05, 29 April 2014 (UTC)

Ehi Passiko.

Hello Joshua ..you left me a message on my talk page.

"Ik ben een God in het diepst van mijn gedachten" - Willem Kloos.

Does it mean "I am a God in the depths of my mind" - Willem Kloos.

Its very nice to know that you have a keen interest in Buddhism. Its good. I am a Buddhist too. I make videos on Buddhism and I run a youtube channel. I hope you will see it here. https://www.youtube.com/channel/UC5UPirykoyG6cAbySvyxovw

Regarding the edit on page 'God in Buddhism".

I gave source from accesstoinsight and it already had sources from this website too. But Bladesmulti removed it saying that it is a unreliable source but there were many sources taken from this website.

Regarding the Vedic culture. Gautama Buddha never accepted the Vedas so how it can have an origin in vedic culture. (Read Tevijja Sutta and other suttas too)

Hindus have been trying to include Buddha as an Avatar or a Hindu God while he rejected that he was any God in Dona Sutta (Search it.) And I think to some effect the page Hinduism and Buddhism has been edited by some hindus for their personal benefits. I have seen it .

You can also watch the page Buddha in Hinduism...there you go. You can discuss more if you like. Thanks.

Don't forget to visit my youtube channel if you like. I just thought to share. Thanks. — Preceding unsigned comment added by Astronautabhinavstar (talk • contribs) 17:40, 30 April 2014 (UTC)

Hi Astronautabhinavstar. Thanks for your message here! Willem Kloos was a Dutch poet, influenced by Upanishadic thought. Regarding "God in Buddhism", just don'try to push it. For most people it's quite clear that Buddhism does not believe in an ultimate reality called "God". Regarding Vedic culture, as far as I know Buddhism emerged in interaction with Vedic culture, just like Yoga and Samkhya. It's not like either/or. See Geoffrey Samuel, "The Origins of Yoga and Tantra", for an insightfull exposition on the origins of Indian religions. And yes, quite a lot of Indian editors are pursuing political agendas when editing at Misplaced Pages. Which is a very good reason to be careful, use WP:RS, and stay polite. Interesting videos. All the best, Joshua Jonathan -Let's talk! 18:12, 30 April 2014 (UTC)

Parsi

Joshua and @Bladesmulti: -- I just undid an edit to the article on Parsi, but I am puzzled by one thing in the restored sentence. It says that Parsis are "legally and ethnically distinct from the Iranis..." I don't understand the necessity of including the adverb "legally" there. While it may be true, laws change over time, so in India it's true only now. It may not be true ten years from now. I think it is less important than the ethnic distinction and the historical development of the groups. The way Parsis fit into Indian society, and the laws that apply, can be discussed later in the article. I just think it is strange to introduce a group of people as being legally different from another group. What do you think? CorinneSD (talk) 01:36, 1 May 2014 (UTC)

From what I know about India, it wouldn't surprise if something like this distinction is caught in some law. But I don't know enough about it; maybe Blades? Joshua Jonathan -Let's talk! 04:17, 1 May 2014 (UTC)

But I'm quite sure there was no Hinduism at 1200 BCE . Joshua Jonathan -Let's talk! 04:23, 1 May 2014 (UTC)

Thanks for telling.

Thanks for telling me about your story. I love those who struggle hard not those who eats for free in Temples in the name of God. My salution to your elders. With regards, I will try to seek consensus. Infact I am working on it. Astronautabhinavstar (talk) 06:39, 1 May 2014 (UTC)