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Waldorf (Steiner) education is a humanistic approach to pedagogy based on the educational philosophy of the Austrian philosopher Rudolf Steiner, the founder of anthroposophy.

Steiner described child development as taking place in three distinct stages. These stages were reflected in his program of early childhood education, which focused on hands-on activities and creative play; elementary education, focused on developing artistic expression and social capacities; and secondary education, focused on developing critical reasoning and empathic understanding. The educational approach also placed unique importance on the role of imagination in learning, as well as focusing attention on the intersection of different elements of curriculum, eschewing specialization and compartmentalization.

The pedagogy's stated purpose is to develop free, morally responsible, and integrated individuals equipped with a high degree of social competence. Teachers in Waldorf schools emphasize formative (qualitative) over summative (quantitative) assessment. Individual teachers and schools have a great deal of autonomy in determining both content and teaching methodology.

Waldorf education has become an independent alternative education movement with a worldwide following. The first Waldorf school opened in 1919 in Stuttgart, Germany. At present there are over a thousand independent Waldorf schools, about 2,000 kindergartens and 646 centers for special education, located in 60 countries. There are also a number of Waldorf-based public schools, charter schools, academies, and homeschooling environments.

In Europe, the Waldorf system has become a semi-official theory of education that has influenced public schooling. Many European Waldorf schools receive state funding. Public funding of Waldorf schools in English speaking countries has been controversial. Critics have questioned the role of religious and racially prejudiced content underlying some Waldorf curriculum, as well as attempts from school administrators to hide these influences. Others have questioned whether the science curriculum includes pseudoscience and/or promotes homeopathy. The Waldorf movement has responded that concerns on these matters are unfounded, and defends the Waldorf method of science education by pointing out notably positive results.

Origins and history

Rudolf Steiner, the founder of Waldorf education, was, in the early 20th century, a private tutor and a lecturer on history for the Berlin Arbeiterbildungsschule, an educational initiative for working class adults. Soon thereafter, he began to articulate his ideas on education in public lectures, culminating in a 1907 essay on The Education of the Child which included his first comprehensive description of the three major phases of childhood. His conception of education was deeply influenced by the Herbartian pedagogy prominent in Europe during the late nineteenth century, though Steiner was critical that Herbart did not sufficiently recognize the importance of educating the will and feelings as well as the intellect.

The first school based upon Steiner's ideas was opened in 1919 in response to a request by Emil Molt, the owner and managing director of the Waldorf-Astoria Cigarette Company in Stuttgart, Germany, to serve the children of employees of the factory. This is the source of the name Waldorf, which is now trademarked by the Waldorf Schools Association of North America in association with the method. The Stuttgart school grew rapidly and soon the majority of pupils were from families not connected directly with the company. The school was the first comprehensive school in Germany, serving children from all social classes, abilities, interests. By Steiner's design, the school was also co-educational from the start.

Because of the legal requirements of German schools at the time, Steiner's early German schools had to deviate from his ideal in order to be acceptable; however this achieved one of Steiner's more important objectives – allowing students to be able to transfer between Waldorf and conventional schools by choice.

By 1930, schools had opened in many other locations including Hamburg, The Hague, Basel, Budapest, Lisbon, Oslo, Vienna, Zurich, and Berlin. Waldorf education became more widely known in Britain in 1922 through lectures Steiner gave on education at a conference at Oxford University. The first school in England, now Michael Hall school, was founded in 1925; the first in the USA, the Rudolf Steiner School in New York City, in 1928. By the late 1930s, numerous schools inspired by the original school or its pedagogical principles had been founded in Germany, Switzerland, the Netherlands, Norway, Austria, Hungary, the USA, and the UK. Political interference from the Nazi regime limited and ultimately closed most Waldorf schools in Europe, with the exception of the British and some Dutch schools. The affected schools were reopened after the Second World War, though those in Soviet-dominated areas were closed again a few years later by Communist regimes.

In North America, the number of Waldorf schools increased from nine in the US and one in Canada in 1967 to over 150 in the US and over 20 in Canada today. There are currently 33 Steiner schools in the United Kingdom and four in the Republic of Ireland.

After the dissolution of the Soviet Union, Waldorf schools began to proliferate in Central and Eastern Europe. Most recently, many schools have opened in Asia, especially in China. There are currently over 1,000 independent Waldorf Schools worldwide.

Educational theory and practice

Anthroposophical basis

Rudolf Steiner's ideas on education grew out of his simultaneously emerging views on individual development. These are part of his larger spiritual philosophy, Anthroposophy, which has a range of beliefs, including cyclical reincarnation, pseudoscientific alternative medicine practices, and the existence of an objective, intellectually comprehensible and accessible spiritual world.

While anthroposophy underpins the curriculum design, pedagogical approach, organizational structure, architecture, (and frequently pupil and teacher diet) of Waldorf Schools, it is explicitly not taught within the school curriculum and pupils have little awareness of it. This underlying philosophy leads to increased attention being given to child development supported by ongoing study.

Rudolph Steiner believed that people experience a type of reincarnation every seven years, beginning with birth and ending at 21 years of age. This belief is embodied in the curricular timing of Waldorf Schools, which teach specific subjects on a timeline to coincide with these spiritual reincarnations. Students also reside with the same overall instructor for periods of about seven years, a technique known as "looping." Anthroposophical belief in reincarnation is also the origin of many controversial practices in Waldorf Schools, including the delay of reading and writing education until after age seven, and the removal of televisions and computers from a child's environment.

Developmental Approach

The structure of Waldorf education follows Steiner's theories of child development and reincarnation, which divide childhood into three developmental stages of reincarnation or rebirth, known to followers of Anthroposophy as "epochs." These stages are granted various different learning strategies by teachers in the Waldorf system. These stages, each of which lasts approximately seven years, are broadly similar to those described by Piaget. In his writings, Steiner also described sub-stages of the three "epochs."

The stated purpose of this approach is to " physical, behavioral, emotional, cognitive, social, and spiritual" aspects of the individual. This is intended to foster creative as well as analytic thinking. A 2005 overview of research studies suggested that Waldorf schools successfully develop "creative, social and other capabilities important in the holistic growth of the person," but that more research is needed to confirm the generally small-scale studies conducted to date.

Pre-school and kindergarten: birth to age 6/7

• An autumn nature table at a Waldorf school in Australia

During the first developmental stage, Steiner theorized that children primarily learn through empathy and imitation. Waldorf pre-schools and kindergartens therefore teach primarily through experiential and sensory-based methods. Teachers attempt to offer practical activities for children to imitate, allowing them to learn by example. These practical activities are provided in lieu of reading, writing, and other academic disciplines traditionally present in pre-school curriculums. Steiner believed that engaging young children in abstract intellectual activity too early would adversely affect their growth and development, which he believed could manifest itself in the form of physical disease later in life. This principal of early childhood overstimulation also underlies much of the homeopathic practices in Steiner's Anthroposophic medicine. Steiner believed that the goal of educators before the first epoch should be to "imbue the child with a sense that the world is good."

The schedule of Waldorf preschools is based around a regular daily routine intended to emphasize rhythms inherent to daily, weekly, monthly, and seasonal cycles. Periods of outdoor recess are also usually included.

The classroom itself is intended to resemble a home, and generally teachers attempt to include as many simple and natural materials as possible. The tools and toys that are employed in a lesson plan's general activities are also usually sourced from simple, natural materials that are easily enhanced by a child's imagination.

Pre-school and kindergarten programs generally include seasonal festivals drawn from a variety of traditions, with attention placed on the traditions brought forth from the community. Waldorf schools in the Western Hemisphere have traditionally celebrated Christian festivals, though many North American schools also include Jewish festivals.

Waldorf kindergarten and lower grades generally discourage pupils' use of electronic media such as television and computers. Educational scholars Philip and Glenys Woods say this is done "not from an anti-technology bias but because its use at a younger age is understood to be out of harmony with children's developmental needs."

Transition to formal academic learning

Waldorf pedagogical theory considers that during the first years of life, children learn best by being immersed in an environment they can learn from through unselfconscious imitation. In the second-seven-year period, the child is ready for formal learning. The transition has a number of markers, one of which is the loss of the baby teeth, which Steiner believed came about concurrently with a growing independence of character, temperament, habits, and memory. Formal instruction in reading, writing, and numeracy are thus not introduced until students enter the elementary school, when pupils are around seven years of age.

Reading and literacy

In preliteracy research, the topic of best teaching practice is controversial. Some scholars favor a developmental approach in which formal instruction on reading begins around the age of 6 or 7 and others who argue for literacy instruction to occur in pre-school and kindergarten classrooms, assuming that other activities are taking place as well.

In a discussion on academic kindergartens, professor of child development David Elkind has argued that since "there is no solid research demonstrating that early academic training is superior to (or worse than) the more traditional, hands-on model of early education" educators should defer to developmental approaches that provide young children with ample time and opportunity to explore the natural world on their own terms. Elkind names Rudolf Steiner as one of the "giants of early-childhood development" and describes activities for young children in a Waldorf school as "social," "holistic," and "collaborative," as well as reflecting the principle that "early education must start with the child, not with the subject matter to be taught." In response Grover Whitehurst, educational policy chair at the Brookings Institution, argues the opposite. In his view, the lack of solid research demonstrating the benefits of early academics merely reveals the urgent need for an evidence-based "science of early education." He laments that early education scholarship is "mired in philosophy, in broad theories of the nature of child development, and in practices that spring from appeals to authority," such as Elkind's praise for those "giants of early-childhood development" whose work reflects Jean Piaget’s insights.

Sebastian Suggate has performed analysis of the PISA 2007 OECD data from 54 countries and found "no association between school entry age ... and reading achievement at age 15". He also cites a German study of 50 kindergartens that compared children who, at age 5, had spent a year either "academically focused", or "play-arts focused" — in time the two groups became inseparable in reading skill. Suggate concludes that the effects of early reading are like "watering a garden before a rainstorm; the earlier watering is rendered undetectable by the rainstorm, the watering wastes precious water, and the watering detracts the gardener from other important preparatory groundwork."

In 2013, Waldorf kindergartens in the United Kingdom were granted an exemption from and modifications of a number of the government's Early Learning Goals, including the requirement that early childhood programs include a reading and writing curriculum. The exemption was granted on the basis that certain of these goals run counter to Waldorf early childhood education's established principles.

Elementary education: age 6/7 to 14

In the second stage, (ages 7–14), Waldorf schools teach children primarily through presentations and activities such as story-telling and art. These activities are intended to convey and depict traditional academic content so students can connect more deeply with the subject matter. The Waldorf educator's stated task is to present a role model children will naturally want to follow, gaining authority through fostering rapport, rather than instituting authoritarian diplomacy. The official goal of this second stage is to "imbue children with a sense that the world is beautiful."

During the elementary school years (age 7–14), the approach emphasizes cultivating children's emotional life and imagination. The core curriculum, which includes language arts, history, mythology, general knowledge, geography, geology, algebra, geometry, mineralogy, biology, astronomy, physics, chemistry, and nutrition, "among others" is introduced imaginatively through stories and creative presentations. Academic instruction is integrated with a multi-disciplinary artistic curriculum that includes visual arts, drama, artistic movement (eurythmy), vocal and instrumental music, and crafts.

There is little reliance on standardized textbooks. The school day generally starts with a one-and-a-half to two-hour, cognitively oriented academic lesson that focuses on a single theme over the course of about a month's time. This typically begins with an introduction that may include singing, instrumental music, and recitations of poetry, generally including a verse written by Steiner for the start of a school day.

Waldorf elementary education allows for individual variations in the pace of learning, based upon the expectation that a child will grasp a concept or achieve a skill when he or she is ready. Cooperation takes priority over competition. This approach also extends to physical education; competitive team sports are introduced in upper grades.

Secondary education: ages 14 and up

In most Waldorf schools, pupils enter secondary education when they are about fourteen years old. Secondary education is provided by specialist teachers for each subject. The education focuses much more strongly on academic subjects, though students normally continue to take courses in art, music, and crafts. The curriculum is structured to foster pupils' intellectual understanding, independent judgment, and ethical ideals such as social responsibility, aiming to meet the developing capacity for abstract thought and conceptual judgment.

• Growth measure and vortices
• Ellipse constructed of tangent lines
• Projection of a circle onto an oblique plane

In the third developmental stage (14 years old and up), children in Waldorf programs are supposed to learn through their own thinking and judgment. Students are asked to understand abstract material and expected to have sufficient foundation and maturity to form conclusions using their own judgment. The officially stated intention of the third stage is to "imbue children with a sense that the world is true."

The overarching goals are to provide young people the basis on which to develop into free, morally responsible and integrated individuals, with the aim of helping young people "go out into the world as free, independent and creative beings".

Class teacher

Waldorf schools follow a cohort instructional model. In the elementary years, each group of students has a core teacher for academic subjects who is meant to guide and stimulate pupils by exercising creative, loving authority, providing consistently supportive models of personal development both through personal example and through stories of "spiritual 'role models' from culture and history which may have an effect on the children's fantasy and imaginations through their symbolism and allegory."

• Letter G as goose
• Letter B as butterfly
• Letter K as King

The class teacher is normally expected to teach this group of children for several years – a practice known as "looping". Although the practice of "looping" has increased in both public and private schools, it is still considered an innovative approach to instructional design. Looping has both advantages in the long-term relationships thus established and disadvantages in the challenge to teachers, who face a new curriculum each year. Beginning from first grade, additional teachers teach subjects such as music, crafts, movement, and two foreign languages from complementary language families (in English-speaking countries often German and either Spanish or French), all of which are central to the curriculum throughout the elementary school years.

While emphasizing the value of the class teacher as a personal mentor for students, especially in the early years, Ullrich documented problems with the continuation of the class teacher role into the middle school years (grades 7 and 8, ages 12–14). Noting that there is a danger of any authority figure limiting students enthusiasm for inquiry and assertion of autonomy, he emphasized the need for teachers to encourage independent thought and explanatory discussion in these years, and cited approvingly a number of schools where the class teacher accompanies the class for six years, after which specialist teachers play a significantly greater role.

Education of Waldorf Teachers

The curriculum of Waldorf teacher education programs includes both pedagogical texts and other anthroposophical works by Steiner. As in a Waldorf school, teacher training colleges and institutes attempt to develop the academic, practical and artistic capacities of their students. For example, art, music, poetry, and handwork are integrated into the adult educational curriculum and students training to be elementary school educators are expected to produce not only essays, workbooks and lesson plans but drawings, paintings, and theatrical performances. These alternative assessments are intended to demonstrate their ability to work across all areas of the curriculum.

Four temperaments

Steiner considered children's cognitive, emotional and behavioral development to be interlinked. When students in a Waldorf school are grouped, it is generally not by a singular focus on their academic abilities. Instead Steiner adapted the idea of the classic four temperaments – melancholic, sanguine, phlegmatic and choleric – for pedagogical use in the elementary years. Steiner indicated that teaching should be differentiated to accommodate the different needs that these psychophysical types represent. For example, "cholerics are risk takers, phlegmatics take things calmly, melancholics are sensitive or introverted, and sanguines take things lightly." Today Waldorf teachers may work with the notion of temperaments to differentiate their instruction. Seating arrangements and class activities may be planned taking into account the temperaments of the students but this is often not readily apparent to observers. Steiner also believed that teachers must consider their own temperament and be prepared to work with it positively in the classroom, that temperament is emergent in children, and that most people express a combination of temperaments rather than a pure single type.

Assessment

The schools primarily assess students through reports on individual academic progress and personal development. The emphasis is on characterization through qualitative description. Pupils' progress is primarily evaluated through portfolio work in academic blocks and discussion of pupils in teacher conferences. Standardized tests are rare, with the exception of examinations necessary for college entry taken during the secondary school years. Letter grades are generally not given until students enter high school at 14–15 years, as the educational emphasis is on children's holistic development, not solely their academic progress. Pupils are not normally asked to repeat years of elementary or secondary education.

Curriculum

Though most Waldorf schools are autonomous institutions not required to follow a prescribed curriculum, there are widely agreed upon guidelines for the Waldorf curriculum, supported by the schools' common principles. The schools offer a wide curriculum "governed by close observation and recording of what content motivates children at different ages" and including within it, for example, the British National Curriculum.

The main academic subjects are introduced through up to two-hour morning lesson blocks that last for several weeks. These lesson blocks are horizontally integrated at each grade level in that the topic of the block will be infused into many of the activities of the classroom and vertically integrated in that each subject will be revisited over the course of the education with increasing complexity as students develop their skills, reasoning capacities and individual sense of self. This has been described as a spiral curriculum.

The Waldorf curriculum has always incorporated multiple intelligences.

Over the twelve-year curriculum, students learn a variety of fine and practical arts. Elementary students paint, draw, sculpt, knit, weave, and crochet. Older students build on these experiences and learn new skills such as pattern-making and sewing, wood and stone carving, metal work, book-binding, and doll or puppet making. Fine art instruction includes form drawing, sketching, sculpting, perspective drawing and other techniques. Younger students begin their instrumental music instruction with pentatonic flutes, lyres and diatonic recorders and advance to string instruments. An additional instrument (such as woodwind, brass or percussion) may be added in the adolescent years. Vocal music instruction begins with poetry and simple songs taught by the classroom teacher, advancing to formal choral music instruction as the student grows older.

There are a few subjects largely unique to the Waldorf schools. Foremost among these is eurythmy, a movement art usually accompanying spoken texts or music which includes elements of role play and dance and is designed to provide individuals and classes with a "sense of integration and harmony". Although found in other educational contexts, cooking, farming, and environmental and outdoor education have long been incorporated into the Waldorf curriculum. Other differences include: non-competitive games and free play in the younger years as opposed to athletics instruction; instruction in two foreign languages beginning after kindergarten; and a phenomenological approach to science whereby students observe and depict scientific concepts in their own words and drawings rather than encountering the ideas first through a textbook.

Spirituality

Waldorf education is infused with spirituality throughout the curriculum, and often describes a wide range of religious traditions without favoring any single tradition. For Steiner, education was an activity which fosters the human being's connection to the divine and is thus inherently religious. However, one of Steiner's primary aims was to establish "a non-sectarian setting for children from all religious backgrounds." Steiner emphasized, for example, the value of literary and historical role models drawn from all traditions in developing children's fantasy and moral imaginations rather than sectarian religious instruction on ethical questions. Ullrich describes Steiner's view as follows: "The strongest impulses can come from religious tales because these may be envisioned through man's position within the world as a whole."

Waldorf theories and practices are modified from their European and Christian roots to meet the historical and cultural traditions of the local community. Examples of such adaptation include the Waldorf schools in Israel and Japan, which celebrate festivals of their particular spiritual heritage, and classes in the Milwaukee Urban Waldorf school, which have adopted traditions with African American and Native American heritages. Such festivals, as well as assemblies generally, play an important role in Waldorf schools and are generally celebrated by showing students' work.

Religion classes are universally absent from American Waldorf schools. They are a mandatory offering in some German federal states, whereby in Waldorf schools each religious denomination provides its own teachers for the classes, and a non-denominational religion class is also offered. In the United Kingdom, public Waldorf schools are not categorized as "Faith schools".

Tom Stehlik places Waldorf education in a humanistic tradition, and contrasts it to "value-neutral" secular state schooling systems that he describes as lacking a philosophical basis. Iddo Oberski considers that, though first established within a Western, Christian society, Waldorf education is essentially non-denominational in character. Waldorf schools were historically "Christian based and theistically oriented", but "are opening in different cultural settings and can adapt to "a truly pluralistic spirituality'".

Information technology

Waldorf schools view computer technology as being first useful to children in the early teen years, after they have mastered "fundamental, time-honoured ways of discovering information and learning, such as practical experiments and books". A number of prominent figures from the technology sector have chosen Waldorf education for their children for this reason, citing approvingly the increased engagement that arises through human contact with teachers and peers, while Ann Flynn, director of education technology for the National School Boards Association, questioned whether the schools are missing other opportunities to engage students through technology use.

In the United Kingdom, Waldorf schools are granted an exemption by the Department for Education (DfE) from the requirement to teach ICT as part of Foundation Stage education (ages 3–5). Education researchers John Siraj-Blatchford and David Whitebread wrote that "there is much to admire in Steiner education and, on balance, our view would be that it is to the credit of the that Steiner schools have been recently exempted from the requirement to teach ICT..." In particular, they note that "what is hugely valuable in the Steiner position, of course, is the emphasis on the simplicity of resources and on encouraging children's use of their imagination." They consider the preference on the part of Waldorf educators for "natural, non-manufactured materials" to be "a reaction against the dehumanizing aspects of nineteenth-century industrialization" rather than a "reasoned assessment of twenty-first century children's needs." Siraj-Blatchford and Whitebread's overall perspective emphasizes how the educational value of any new technology must be considered in terms of the opportunities and experiences afforded to children. For this reason, they argue that Waldorf educators' emphasis on simple resources and children's own imaginations is actually "not incompatible with the use of ICT ."

Waldorf schools have been very popular with parents working in the technology sector, including those from some of the most advanced technology firms. In one Silicon Valley school, "three-quarters of the students have parents with a strong high-tech connection." A number of technologically-oriented parents from the school expressed their conviction that younger students do not need the exposure to computers and technology, but benefit from creative aspects of the education; one Google executive was quoted as saying "'I fundamentally reject the notion you need technology aids in grammar school.".

Social engagement

Waldorf schools seek to cultivate pupils' sense of social responsibility. and studies suggest that this is successful. A comparison of Waldorf and state schools in Australia found that Waldorf pupils "more frequently expressed interest and engagement in social and moral questions and showed more positive attitudes." A study by Jennifer Gidley of pupils drawn from the Waldorf schools of three Australian cities found that "students demonstrated a strong sense of activism and self-confidence and felt empowered to create their own preferred futures". Reports from small-scale studies suggest that there are lower levels of harassment and bullying in Waldorf schools.

Waldorf schools build close learning communities, founded on the shared values of its members, in ways that can lead to transformative learning experiences that allow all participants, including parents, to become more aware of their own individual path, but which at times also risk becoming exclusive.

Betty Reardon, a professor and peace researcher, suggests that Waldorf schools provide an example of schools that follow a philosophy based on peace and tolerance.

Intercultural links in socially polarized communities

Waldorf schools have linked polarized communities in a variety of settings.

• Under the apartheid regime in South Africa, the Waldorf school was one of the few schools in which children of both races attended the same classes, despite the ensuing loss of state aid. A Waldorf training college in Cape Town, the Novalis Institute, was referenced during UNESCO's Year of Tolerance for being an organization that was working towards reconciliation in South Africa.
• The first Waldorf school in West Africa was founded in Sierra Leone to educate boys and girls orphaned by the country's civil war. The school building is a passive solar building designed by Mike Reynolds and built by the local community, including the students.
• In Israel, the Harduf Kibbutz Waldorf school includes both Jewish and Arab faculty and students and has extensive contact with the surrounding Arab communities. It also runs an Arab-language Waldorf teacher training. A joint Arab-Jewish Waldorf kindergarten was founded in Hilf (near Haifa) in 2005 while an Arabic language multi-cultural Druze/Christian/Muslim Waldorf school has operated in Shefa-'Amr since 2003.
• In Brazil, a Waldorf teacher, Ute Craemer, founded a community service organization providing childcare, vocational training and work, social services including health care, and Waldorf education to more than 1,000 residents of poverty-stricken areas (Favelas) of São Paulo.
• In Nepal, the Tashi Waldorf School in the outskirts of Kathmandu teaches mainly disadvantaged children from a wide variety of cultural backgrounds. It was founded in 1999 and is run by Nepalese staff. In addition, in the southwest Kathmandu Valley a foundation founded by Krishna Gurung provides underprivileged, disabled and poor adults with work on a biodynamic farm and provides a Waldorf school for their children.
• The T.E. Mathews Community School in Yuba County, California serves high-risk juvenile offenders, many of whom have learning disabilities. The school switched to Waldorf methods in the 1990s. A 1999 study of the school found that students had "improved attitudes toward learning, better social interaction and excellent academic progress." This study identified the integration of the arts "into every curriculum unit and almost every classroom activity" as the most effective tool to help students overcome patterns of failure. The study also found significant improvements in reading and math scores, student participation, focus, openness and enthusiasm, as well as emotional stability, civility of interaction and tenacity.

Waldorf education also has links with UNESCO. The Friends of Waldorf Education is an affiliated organization, the main purpose of which is to support, develop infrastructure, finance and provide advice to the Waldorf movement world-wide. In 2008, 24 Waldorf schools in 15 countries were members of the UNESCO Associated Schools Project Network.

Evaluations of students progress

Education professor Heiner Ullrich, who has written about Waldorf schools extensively since 1991, argues that the schools successfully foster dedication, openness, and a love for other human beings, for nature, and for the inanimate world. Although studies about Waldorf education tend to be small-scale and vary in national context, a recent comprehensive review of the literature concluded there is evidence that Waldorf education encourages academic achievement as well as "creative, social and other capabilities important to the holistic growth of a person". For example, the 2009 PISA study found that, compared to state school students, European Waldorf students are significantly more capable in the sciences. A smaller 2003 study of science education in American Waldorf schools found the scientific reasoning of Waldorf school pupils to be superior to that of non-Waldorf students, with the greatest gains in the later years of schooling.

Studies have also found differences in student engagement, creativity and general well-being. In comparison to state school pupils, European Waldorf students were shown to be significantly more enthusiastic about learning, to report having more fun and being less bored in school, to view their school environment as pleasant and supportive, as well as a place where they are able to discover their personal academic strengths. The study also showed that more than twice as many Waldorf students report having good relationships with teachers and that they report significantly fewer physical ailments such as headaches, stomach aches, and disrupted sleep. In 1996, a study of British and German third- through sixth-grade children found that Waldorf students averaged higher scores on the Torrance Test of Creative Thinking Ability than state-school students A study of artistic ability in British private and state schools found that Waldorf students achieved more accurate, detailed, and imaginative drawings than the comparison group. A study by Jennifer Gidley found that Waldorf students were able to develop richer and more detailed images, and that they had more positive views of the future.

A 2007 German study found that an above-average number of Waldorf students become teachers, doctors, engineers, scholars of the humanities, and scientists.

Governance

Independent schools

One of Waldorf education's central premises is that all educational and cultural institutions should be self-governing and should grant teachers a high degree of creative autonomy within the school; this is based upon the conviction that a holistic approach to education aiming at the development of free individuals can only be successful when based on a school form that expresses these same principles. Most Waldorf schools are not directed by a principal or head teacher, but rather by a number of groups, including:

• The college of teachers, who decide on pedagogical issues, normally on the basis of consensus. This group is usually open to full-time teachers who have been with the school for a prescribed period of time. Each school is accordingly unique in its approach, as it may act solely on the basis of the decisions of the college of teachers to set policy or other actions pertaining to the school and its students.
• The board of trustees, who decide on governance issues, especially those relating to school finances and legal issues, including formulating strategic plans and central policies.

Parents are encouraged to take an active part in non-curricular aspects of school life. Waldorf schools have been found to create effective adult learning communities.

Reviewing Joseph Kahne's book, Reframing Educational Policy: Democracy, Community and the Individual, Holmes (2000) contrasts the communities formed by supporters of Waldorf education with those formed in mainstream education, which Kahne sees merely as "residential areas partitioned by bureaucratic authorities for educational purposes" – in contrast, supporters of Steiner's Waldorf ideas are listed as a "genuine community" alongside fundamentalist Christians and Orthodox Jews.

There are coordinating bodies for Waldorf education at both the national (e.g. the Association of Waldorf Schools of North America and the Steiner Waldorf Schools Fellowship in the UK and Ireland) and international level (e.g. International Association for Waldorf Education and The European Council for Steiner Waldorf Education (ECSWE)). These organizations certify the use of the registered names "Waldorf" and "Steiner school" and offer accreditations, often in conjunction with regional independent school associations.

State-funded schools

The first state supported school in the United Kingdom, The Steiner Academy Hereford, opened in 2008. Other Steiner-Waldorf schools opened in Frome, Exeter and Bristol in subsequent years as part of the government-funded free schools program.

In Australia, independent Steiner-Waldorf schools receive partial government funding. Australia also has so-called "Steiner streams" incorporated into existing state schools. In Canada, most Waldorf schools are operated as independent schools. There is only a handful that are publicly funded. The majority of Steiner-Waldorf schools in New Zealand receive public funding.

United States

The first US Waldorf-inspired public school, the Yuba River Charter School in California, opened in 1994. The Waldorf public school movement is currently expanding rapidly; while in 2010, there were twelve Waldorf-inspired public schools in the United States, in 2014 there were thirty-seven such schools.

Most Waldorf-inspired schools in the United States are elementary schools established as either magnet or charter schools. The first Waldorf-inspired high school was launched in 2008 with assistance from the Bill and Melinda Gates Foundation. While these schools follow a similar developmental approach as the independent schools, Waldorf-inspired schools must demonstrate achievement on standardized tests in order to continue receiving public funding. Studies of standardized test scores suggest that students at Waldorf-inspired schools tend to score below their peers in the earliest grades and catch up or surpass their peers by middle school. One study found that students at Waldorf-inspired schools watch less television and spend more time engaging in creative activities or spending time with friends.

Discussing the achievement gap for disadvantaged students, education professor Robert Pianta has said that "it is potentially the case that immersing kids in a very intensive and developmentally focused experience may help them build a lot of capacities that will help them in the long term – but we don’t know that." He cautions that more research needs to be done on the effectiveness of a Waldorf-inspired curriculum for disadvantaged elementary students.

The need to demonstrate achievement through standardized test scores has encouraged the implementation of some practices that are not often observed in independent Waldorf schools. Some of these practices include: increased use of textbooks, expanded instructional time for academic subjects, and making an effort to use vocabulary that will be on the test.

Science instruction

In 1999, The Chicago Tribune reported that the 7th grade class of the first Waldorf-inspired school in California achieved the state’s top test scores in reading, language arts and mathematics but that there was a federal lawsuit underway that could close it (the lawsuit was later dismissed on its merits). The paper reported that the school faced allegations from People for Legal and Nonsectarian Schools (PLANS) and the executive director of the National Center for Science Education (NCSE) that it was violating the establishment clause of the US Constitution and that it was also teaching pseudoscience. Eugenie Scott, executive director of the NCSE, told the Chicago Tribune that "Waldorf science relies upon a religious—certainly a cultish—philosophy" and described Rudolf Steiner, the founder of the first Waldorf school, as a "nut case from the 19th Century". This view was disputed by Arthur Zajonc, a physics professor at Amherst College, who had previously co-founded an independent Waldorf high school. He said that Waldorf schools teach "sound science" but do not "teach that a particular viewpoint by a particular scientist is 'the truth'. We present it as a hypothesis that they should be critical of." Zajonc added that many Waldorf graduates "have gone on to major in science at Harvard, MIT and other prestigious universities".

A few years after this news report, another Waldorf-inspired charter school commissioned a study on grade school science education. The study compared a group of American Waldorf school students to American public school students on three different test variables. Two tests measured verbal and non-verbal logical reasoning and the third was an international TIMMS test. The TIMMS test covered scientific understanding of magnetism. The researchers found that Waldorf school students scored higher than both the public school students and the national average on the TIMMS test while scoring the same as the public school students on the logical reasoning tests. However when the logical reasoning tests measured students' understanding of part-to-whole relations, the Waldorf students also outperformed the public school students. The authors of the study noted the Waldorf students' enthusiasm for science, but viewed the science curriculum as "somewhat old-fashioned and out of date, as well as including some doubtful scientific material." Educational researchers Phillip and Glenys Woods, who reviewed this study, criticized the authors' implication of an "unresolved conflict": that it is possible for supposedly inaccurate science to lead to demonstrably better scientific understanding.

In early 2015, Waldorf schools throughout the United States made nationwide news as a result of having some of the highest rates of vaccine exemptions of any schools in their respective states.

Legal challenge

The legal challenge brought by PLANS lasted between 1998 and 2012. The lawsuit, PLANS Inc. v. Sacramento City Unified School District (SCUSD) and Twin Ridges Elementary School District, alleged that the districts' Waldorf methods schools violated the First and Fourteenth Amendments of the United States Constitution and Article IX of the California Constitution. The court dismissed the case on its merits in 2005 and again after appeal in 2007. The judge's 2010 decision found that the plaintiffs had failed to prove anthroposophy is a religion. In 2012, a higher court affirmed the lower court's 2010 decision for the public schools and the case was dismissed on its merits. The judgement stated that the plaintiff had failed to meet its burden of proof that anthroposophy was a religion, but also that the court was expressing no view as to whether anthroposophy could be considered a religion on the basis of a fuller or more complete record.

A spokeswoman for the Sacramento City Unified School District (SCUSD) in California, which currently includes three Waldorf-inspired schools, said "the district certainly doesn't feel that there is any kind of religious instruction going on".

PLANS maintains that Waldorf methods cannot be separated from anthroposophy, which they consider a religion. The Alliance for Public Waldorf Education, the organization representing publicly funded Waldorf-inspired schools in the United States, has not issued a statement concerning religion.

United Kingdom

Between 2008 and 2013, four Steiner Academies have been accepted into the government’s free schools initiative and additional projects are being planned.

There have been criticisms of the science education in the Steiner Academies. In September 2012, an editorial in the Times Educational Supplement reported that the British Humanist Association had issued a press release raising concerns about a curriculum reference book being used for state-funded Steiner schools. The editorial reported that the curriculum book "says the model of the heart as a pump is unable to explain 'the sensitivity of the heart to emotions' and promotes homeopathy". The book was also quoted as saying "Darwinism is 'rooted in reductionist thinking and Victorian ethics'". Richy Thompson, education officer of the British Humanist Association stated, "how can pupils receive a vigorous science education under these circumstances? It is gravely concerning that these schools provide alternative medicines such as homeopathy, thus legitimising belief in cures which do not work." Edzard Ernst, emeritus professor of complementary medicine, was quoted as saying that Waldorf schools "seem to have an anti-science agenda which is detrimental to progress... the government makes a grave mistake allowing pseudoscience and anti-science in our education." A United Kingdom Department for Education spokeswoman responded by saying "no state school is allowed to teach homeopathy as scientific fact. We have rigorous criteria for approving free schools. Applicants must demonstrate that they will provide a broad and balanced curriculum."

In November 2012, BBC News broadcast an item about accusations that the establishment of a state-funded Waldorf School in Frome was a misguided use of public money. The broadcast reported that concerns were being raised about Rudolf Steiner's beliefs, stating he "believed in reincarnation and said it was related to race, with black (schwarz) people being the least spiritually developed, and white (weiß) people the most."

In 2007, the European Council for Steiner Waldorf Education (ECSWE) issued a statement, Waldorf schools against discrimination, which said in part, "Waldorf schools do not select, stratify or discriminate amongst their pupils, but consider all human beings to be free and equal in dignity and rights, independent of ethnicity, national or social origin, gender, language, religion, and political or other convictions. Anthroposophy, upon which Waldorf education is founded, stands firmly against all forms of racism and nationalism."

Homeschooling

Waldorf educational principles are also practiced in homeschooling environments. Education Professor Mitchell Stevens suggests that the practice of homeschooling began to accelerate in the early 1980s as a result of two influences. The first influence was growing public interest in pedagogies like Waldorf education that seek to nurture "the individual self". He says that while these approaches were gaining a higher public profile, parenting styles also shifted to become "increasingly concerned with attending to children’s needs and capacities." Stevens suggests that these two influences encouraged parents to take up the practice of homeschooling their children. Educationalist Sandra Chistolini says that parents offer their children Waldorf-inspired homeschooling because "the frustration and boredom some children feel in school are eliminated and replaced with constant attention to the needs of childhood connections between content and the real world."

Waldorf-inspired home schools typically obtain their program information online, through informal parent groups, or by purchasing a Waldorf-inspired homeschool curriculum. Waldorf homeschooling groups are not affiliated with the Association of Waldorf Schools of North America (AWSNA), which represents independent schools. It is unknown how many home schools use a Waldorf-inspired curriculum.

Reception

Educational scholars

In 2000, educational scholar Heiner Ullrich wrote that intensive study of Steiner's pedagogy had been in progress in educational circles in Germany since about 1990 and that positions were "highly controversial: they range from enthusiastic support to destructive criticism." In 2008, the same scholar wrote that Waldorf schools have "not stirred comparable discussion or controversy....those interested in the Waldorf School today...generally tend to view this school form first and foremost as a representative of internationally recognized models of applied classic reform pedagogy" and that critics tend to focus on what they see as Steiner's "occult neo-mythology of education" and to fear the risks of indoctrination in a worldview school, but lose an "unprejudiced view of the varied practice of the Steiner schools."

Professor of Education Bruce Uhrmacher considers Steiner's view on education worthy of investigation for those seeking to improve public schooling, saying the approach serves as a reminder that "holistic education is rooted in a cosmology that posits a fundamental unity to the universe and as such ought to take into account interconnections among the purpose of schooling, the nature of the growing child, and the relationships between the human being and the universe at large", and that a curriculum need not be technocratic, but may equally well be arts-based.

Thomas Nielsen, an assistant professor at the University of Canberra's Education Department, considers the imaginative teaching approaches used in Waldorf education (drama, exploration, storytelling, routine, arts, discussion and empathy) to be effective stimulators of spiritual-aesthetic, intellectual and physical development and recommends these to mainstream educators. Andreas Schleicher, international coordinator of the PISA studies, commented on the "high degree of congruence between what the world demands of people, and what Waldorf schools develop in their pupils", placing a high value on creatively and productively applying knowledge to new realms. This enables "deep learning" that goes beyond studying for the next test. Deborah Meier, principal of Mission Hill School and MacArthur grant recipient, whilst having some "quibbles" about the Waldorf schools, stated: "The adults I know who have come out of Waldorf schools are extraordinary people. That education leaves a strong mark of thoroughness, carefulness, and thoughtfulness."

Professor of Comparative Education Hermann Röhrs describes Waldorf education as embodying original pedagogical ideas and presenting exemplary organizational capabilities.

Robert Peterkin, Director of the Urban Superintendents Program at Harvard's Graduate School of Education and former Superintendent of Milwaukee Public Schools during a period when Milwaukee funded a public Waldorf school, considers Waldorf education a "healing education" whose underlying principles are appropriate for educating all children.

Waldorf education has also been studied as an example of educational neuroscience ideas in practice.

Relationship with mainstream education

A number of national, international and topic-based studies have been made of Waldorf education and its relationship with mainstream education. A UK Department for Education and Skills (DfES) report suggested that each type of school could learn from the other type's strengths: in particular, that state schools could benefit from Waldorf education's early introduction and approach to modern foreign languages; combination of block (class) and subject teaching for younger children; development of speaking and listening through an emphasis on oral work; good pacing of lessons through an emphasis on rhythm; emphasis on child development guiding the curriculum and examinations; approach to art and creativity; attention given to teachers’ reflective activity and heightened awareness (in collective child study for example); and collegial structure of leadership and management, including collegial study. Aspects of mainstream practice which could inform good practice in Waldorf schools included: management skills and ways of improving organizational and administrative efficiency; classroom management; work with secondary-school age children; and assessment and record keeping.

Professor of Education Elliot Eisner sees Waldorf education exemplifying embodied learning and fostering a more balanced educational approach than American public schools achieve. Ernest Boyer, former president of the Carnegie Foundation for the Advancement of Teaching commended the significant role the arts play throughout Waldorf education as a model for other schools to follow.

In 2000 American state and private schools were described as drawing on Waldorf education – "less in whole than in part" – in expanding numbers. Many elements of Waldorf pedagogy have been used in all Finnish schools for many years.

References

Notes

1. "Waldorf FAQ". FAQ. Waldorf Answers. Retrieved 27 December 2013.
2. McGavin, Harvey (11 May 2008). "Making room for Rudolf". TES. Retrieved November 2012. {{cite web}}: Check date values in: |accessdate= (help)
3. ^ Statistics for Waldorf schools worldwide
4. ^ Paull, John (2011) Rudolf Steiner and the Oxford Conference: The Birth of Waldorf Education in Britain. European Journal of Educational Studies, 3(1): 53–66.
5. Waldorf worldwide
6. J. Vasagard, "A different class: the expansion of Steiner schools", Guardian 25 May 2012
7. M. L. Stevens, "The Normalisation of Homeschooling in the USA", Evaluation & Research in Education Volume 17, Issue 2–3, 2003 , pp. 90–100
8. ^ http://www.nytimes.com/2000/03/26/nyregion/different-teaching-method-attracts-parents.html
9. ^ http://www.salon.com/2004/05/27/waldorf/
10. http://www.sfgate.com/education/article/Religion-or-Philosophy-Critics-say-Waldorf-3302817.php
11. ^ http://www.bbc.com/news/education-28646118
12. http://www.theguardian.com/education/2005/may/18/schools.uk2
13. http://articles.chicagotribune.com/1999-09-20/news/9909200136_1_waldorf-schools-standardized-tests-upper-grade-students
14. ^ Woods, Philip; Martin Ashley; Glenys Woods (2005). Steiner Schools in England (PDF). UK Department for Education and Skills. ISBN 1 84478 495 9.
15. Data drawn from Helmut Zander, Anthroposophie in Deutschland, 2 volumes, Vandenhoeck und Ruprecht Verlag, Göttingen 2007, ISBN 9783525554524; Dirk Randall, "Empirische Forschung und Waldorfpädogogik", in H. Paschen (ed.) Erziehungswissenschaftliche Zugänge zur Waldorfpädagogik, 2010 Berlin: Springer 978-3-531-17397-9; "Introduction", Deeper insights in education: the Waldorf approach, Rudolf Steiner Press (December 1983) 978-0880100670. p. vii; L. M. Klasse, Die Waldorfschule und die Grundlagen der Waldorfpädagogik Rudolf Steiners, GRIN Verlag, 2007; Ogletree E J "The Waldorf Schools: An International School System." Headmaster U.S.A., pp8-10 Dec 1979; Heiner Ullrich, Rudolf Steiner, Translated by Janet Duke and Daniel Balestrini, Continuum Library of Educational Thought, v. 11, 2008 ISBN 9780826484192.
16. ^ Uhrmacher, P. Bruce (Winter 1995). "Uncommon Schooling: A Historical Look at Rudolf Steiner, Anthroposophy, and Waldorf Education". Curriculum Inquiry. 25 (4): 381–406. doi:10.2307/1180016. JSTOR 1180016.
17. ^ Zander, Helmut (2007). Anthroposophie in Deutschland. Vandenhoeck & Ruprecht.
18. Jacobs, Nicholas (Spring 1978). "The German Social Democratic Party School in Berlin, 1906–1914". History Workshop. 5: 179–187. doi:10.1093/hwj/5.1.179.
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20. Ullrich, Heiner (2008). Rudolf Steiner. London: Continuum International Pub. Group. pp. 152–154. ISBN 9780826484192.
21. Steiner, The Spirit of the Waldorf School, ISBN 9780880103947. pp. 15-23
22. Johannes Hemleben, Rudolf Steiner: A documentary biography, Henry Goulden Ltd, ISBN 0-904822-02-8, pp. 121–126 (German edition Rowohlt Taschenbuch Verlag ISBN 3-499-50079-5).
23. Heiner Ullrich (2002). Inge Hansen-Schaberg, Bruno Schonig (ed.). Basiswissen Pädagogik. Reformpädagogische Schulkonzepte Band 6: Waldorf-Pädagogik. Baltmannsweiler: Schneider Verlag Hohengehren. ISBN 3-89676503-5.
24. Barnes, Henry (1980). "An Introduction to Waldorf Education". Teachers College Record. 81 (3): 323–336.
25. Reinsmith, William A. (31 March 1990). "The Whole in Every Part: Steiner and Waldorf Schooling". The Educational Forum. 54 (1): 79–91. doi:10.1080/00131728909335521.
26. Friends of Waldorf education, Waldorf schools' Expansion
27. ^ Attention: This template ({{cite doi}}) is deprecated. To cite the publication identified by doi:10.2307/1180016, please use {{cite journal}} (if it was published in a bona fide academic journal, otherwise {{cite report}} with |doi=10.2307/1180016 instead.
28. A few schools elsewhere in Europe, e.g. in Norway, survived by going underground. History of the Norwegian schools
29. E.g. Waldorf schools in East Germany were closed by the DDR educational authorities, who justified this as follows: the pedagogy was based on the needs of children, rather than on the needs of society, was too pacifistic, and had failed to structure itself according to pure Marxist-Leninist principles."Die Geschichte der Dresdner Waldorfschule"
30. The schools founded by 1967 were: Detroit Waldorf School, Green Meadow Waldorf School, High Mowing School, Highland Hall Waldorf School, Honolulu Waldorf School, Kimberton Waldorf School, Rudolf Steiner School of New York City, Sacramento Waldorf School, Waldorf School of Garden City.AWSNA list of schools with dates of founding
31. Founded in 1968, Toronto Waldorf School was the first Waldorf school in Canada.
32. Waldorf Schools in Canada | Waldorf ca
33. Steiner Waldorf Schools Foundation, List of Steiner schools
34. Connor, Neil (12 March 2012). "China Starts to Question Strict Schooling Methods". Agence France Press - AFP. Retrieved 1 May 2013. In recent years, China has seen a major expansion of alternative teaching establishments such as those that operate under the educational principles of Austrian philosopher Rudolf Steiner.
35. Lin Qi and Guo Shuhan (23 June 2011). "Educating the Whole Child". China Daily. Retrieved 1 May 2013.
36. ^ Martin Ashley, "Can one teacher know enough to teach Year Six everything? Lessons from Steiner-Waldorf Pedagogy", British Educational Research Association, Annual Conference, University of Glamorgan, 14th – 17th September
37. ^ Oberski, Iddo (February 2011). "Rudolf Steiner's philosophy of freedom as a basis for spiritual education?". International Journal of Children's Spirituality. 16 (1): 14. doi:10.1080/1364436x.2010.540751.
38. ^ http://www.theatlantic.com/national/archive/2012/11/is-this-grade-school-a-cult-and-do-parents-care/265620/
39. http://www.anthromedia.net/en/themes/anthroposophy/reincarnation-and-karma/
40. http://www.unexplainedstuff.com/Afterlife-Mysteries/Contemporary-Mystery-Schools-and-Reincarnation-Anthroposophy.html
41. Thomas Armstrong, PhD (1 December 2006). The Best Schools: How Human Development Research Should Inform Educational Practice. ASCD. p. 53. ISBN 978-1-4166-0457-0. Retrieved 29 November 2012.
42. Iona H. Ginsburg, "Jean Piaget and Rudolf Steiner: Stages of Child Development and Implications for Pedagogy", Teachers College Record Volume 84 Number 2, 1982, pp. 327–337.
43. ^ Carolyn Pope Edwards, "Three Approaches from Europe", Early Childhood Research and Practice, Spring 2002
44. ^ P. Bruce Uhrmacher, Making Contact: An Exploration of Focused Attention Between Teacher and Students", Curriculum Inquiry, Vol 23, No 4, Winter 1993, pp433–444.
45. Ginsburg and Opper, Piaget's Theory of Intellectual Development, ISBN 0-13-675140-7, pp. 39–40
46. ^ Todd Oppenheimer, Schooling the Imagination, Atlantic Monthly, September 1999
47. Sue Waite; Sarah Rees (2011). Rod Parker-Rees (ed.). Meeting the Child in Steiner Kindergartens: An Exploration of the beliefs, values and practices. Routledge. p. 57. ISBN 978-0-415-60392-8. The first epoch (0-7 years), when the child is intensely sensitive to people and surroundings, is seen by Steiner educators as the empathic stage - where empathy means embracing the unconscious of another with one's own unconscious, to live into the experience of another. The kindergarten teacher purposefully employs her own empathic ability as she strives to be a role model worthy of imitation by the children, but she also creates a space and ethos conducive to imaginative play that actively develops children's capacity for empathy.
48. http://www.nytimes.com/2000/03/26/nyregion/different-teaching-method-attracts-parents.html
49. Ernst, Edzard (December 2006). "Mistletoe as treatment for cancer". British Medical Journal. 333 (7582): 1282–1283. JSTOR 40700572.
50. ^ Ullrich, Heiner (2008). Rudolf Steiner. London: Continuum International Pub. Group. p. 77. ISBN 9780826484192. Cite error: The named reference "UllrichRS" was defined multiple times with different content (see the help page).
51. Taplin, Jill Tina (2010). "Steiner Waldorf Early Childhood Education: Offering a Curriculum for the 21st Century". In Linda Miller, Linda Pound (ed.). Theories and Approaches to Learning in the Early Years. SAGE Publications. p. 92. Retrieved 29 April 2013.
52. Henk van Oort (2011), "Religious education", Anthroposophy A-Z: A Glossary of Terms Relating to Rudolf Steiner's spiritual philosophy ISBN 9781855842649. p. 99.
53. ^ Ida Oberman, "Waldorf History: Case Study of Institutional Memory", Paper presented to Annual Meeting of the American Education Research Association, 24–28 March 1997, published US Department of Education – Educational Resources Information Center (ERIC)
54. Willis, Peter and Neville, Bernie, Eds. (1996) Qualitative Research Practice in Adult Education. University of South Australia, Centre for Research in Education Equity and Work ISBN 1-86355-056-9. p. 103
55. ^ Woods, Philip A.; Glenys J. Woods (2006). "In Harmony with the Child: the Steiner teacher as a co-leader in a pedagogical community". FORUM. 48 (3): p.319. doi:10.2304/forum.2006.48.3.317. {{cite journal}}: |page= has extra text (help)
56. Attention: This template ({{cite doi}}) is deprecated. To cite the publication identified by doi:10.1044/1058-0360(2010/09-0038), please use {{cite journal}} (if it was published in a bona fide academic journal, otherwise {{cite report}} with |doi=10.1044/1058-0360(2010/09-0038) instead.
57. ^ Elkind, David (2001). "Much Too Early". Education Next.
58. ^ Sebastian Suggate, "Watering the garden before a rainstorm: the case of early reading instruction" in Contemporary Debates in Childhood Education and Development, ed. Sebastian Suggate, Elaine Reese. pp. 181–190.
59. Attention: This template ({{cite doi}}) is deprecated. To cite the publication identified by doi:10.1016/j.ecresq.2012.04.004, please use {{cite journal}} (if it was published in a bona fide academic journal, otherwise {{cite report}} with |doi=10.1016/j.ecresq.2012.04.004 instead.
60. Catherine Gaunt, Steiner-Waldorf schools win victory on EYFS exemptions http://www.nurseryworld.co.uk/nursery-world/news/1097540/steiner-waldorf-schools-win-victory-eyfs-exemptions Nursery World, 28 January 2013
61. Carolyn P. Edwards, "Three Approaches from Europe: Waldorf, Montessori and Reggio Emilia", Early Childhood and Practice, Spring 2002, pp. 7–8
62. ^ Attention: This template ({{cite doi}}) is deprecated. To cite the publication identified by doi:10.1080/00405849709543751, please use {{cite journal}} (if it was published in a bona fide academic journal, otherwise {{cite report}} with |doi=10.1080/00405849709543751 instead.
63. ^ Thomas William Nielsen, "Rudolf Steiner's Pedagogy of Imagination: A Phenomenological Case Study", Peter Lang Publisher 2004
64. ^ Attention: This template ({{cite doi}}) is deprecated. To cite the publication identified by doi:10.1007/BF02354381, please use {{cite journal}} (if it was published in a bona fide academic journal, otherwise {{cite report}} with |doi=10.1007/BF02354381 instead.
65. Oberski, Ido (2006). "Learning to Think in Steiner-Waldorf Schools" (PDF). Journal of Cognitive Education and Psychology. 5 (3). Retrieved 29 April 2013.
66. *"The overarching goal is to help children build a moral impulse within so they can choose in freedom what it means to live morally."—Armon, Joan, "The Waldorf Curriculum as a Framework for Moral Education: One Dimension of a Fourfold System.", (Abstract), Paper presented at the Annual Meeting of the American Educational Research Association (Chicago, IL, 24–28 March 1997), p. 1
67. Peter Schneider, Einführung in die Waldorfpädogogik, Klett-Cotta 1987, ISBN 3-608-93006-X
68. Ronald V. Iannone, Patricia A. Obenauf, "Toward Spirituality in Curriculum and Teaching", page 737, Education, Vol 119 Issue 4, 1999
69. Carnie, Fiona (2003). Alternative approaches to education : a guide for parents and teachers. London: RoutledgeFalmer. p. 47. ISBN 0-415-24817-5.
70. Franklin, Cheryl A.; Mary S. Holm (2002). James W. Guthrie (ed.). Encyclopedia of Education. New York: Macmillan Reference USA. pp. 1520–1522. Looping has gained popularity, but it is still considered innovative.
71. ^ Haynes, Dion (20 September 1999). "Waldorf School Critics Wary of Religious Aspect". Chicago Tribune.
72. Oberski, Iddo (February 2007). "Validating a Steiner-Waldorf teacher education programme". Teaching in Higher Education. 12 (1): 135–139. doi:10.1080/13562510601102388. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
73. Ginsberg, Iona H. (1982). "Jean Piaget and Rudolf Steiner:stages of child development and implications for pedagogy". Teachers College Record. 84 (2): 327–337.
74. ^ Grant, M. (1999). "Steiner and the Humours: The Survival of Ancient Greek Science". British Journal of Educational Studies. 47: 60. doi:10.1111/1467-8527.00103. In individuals the temperaments are mixed in the most diverse ways, so that it is possible only to say that one temperament or another predominates in certain traits. Temperament inclines toward the individual, thus making people different, and on the other hand joins individuals together in a group so proving that it has something to do both with the innermost essence of the human being and with universal human nature."
75. Ullrich, Heiner (2008). Rudolf Steiner. London: Continuum.
76. Sarah W. Whedon (2007). Hands, Hearts, and Heads: Childhood and Esotericism in American Waldorf Education. ProQuest. ISBN 978-0-549-26917-5. Retrieved 6 December 2012.
77. Woods, Philip A.; Martin Ashley; Glenys Woods (2005). Steiner Schools in England. UK Department for Education and Skills (DfES). pp. 89–90. For example, melancholic children like sitting together because they are unlikely to be annoyed or disturbed by their neighbors. Livelier temperaments such as sanguine or choleric are said to be likely to rub their liveliness off on each other and calm down of their own accord. Little evidence of this aspect of practice was immediately apparent to outside observers, and teachers did not readily volunteer to talk about it.
78. ^ Stehlik, Tom (2008). Thinking, Feeling, and Willing: How Waldorf Schools Provide a Creative Pedagogy That Nurtures and Develops Imagination. In Leonard, Timothy and Willis, Peter, Pedagogies of the Imagination: Mythopoetic Curriculum in Educational Practice.. Springer. p. 232. ISBN 978-1-4020-8350-1. Retrieved 10 January 2013.
79. OECD (2005). Formative Assessment Improving Learning in Secondary Classrooms: Improving Assessment in Secondary Classrooms. p. 267.
80. Nicholson, David W. (2000). "Layers of experience: Forms of representation in a Waldorf school classroom". Journal of Curriculum Studies. 32: 575–587. doi:10.1080/00220270050033637.
81. Thomas Armstrong, cited in Eric Oddleifson, Boston Public Schools As Arts-Integrated Learning Organizations: Developing a High Standard of Culture for All, :"Waldorf education embodies in a truly organic sense all of Howard Gardner's seven intelligences. Rudolph Steiner's vision is a whole one, not simply an amalgam of the seven intelligences. Many schools are currently attempting to construct curricula based on Gardner's model simply through an additive process (what can we add to what we have already got?). Steiner's approach, however, was to begin with a deep inner vision of the child and the child's needs and build a curriculum around that vision."
82. Little, William (3 February 2009). "Steiner schools: learning - it is a wonder". The Telegraph. Retrieved 20 May 2013.
83. Ogeltree, Earl J. (1979). Introduction to Waldorf Education: Curriculum and Methods. University Press of America.
84. Leone, Stacie (26 April 2013). "Ithaca Waldorf School: An education based in music, movement and neuroscience". The Ithaca Times. Retrieved 29 April 2013.
85. Weiner, Irving B.; William Reynolds; Gloria Miller (2012). Handbook of Psychology Vol. 7 Educational Psychology. John Wiley & Sons. p. 241.
86. Sumner, Jennifer; Heather Mair; Erin Nelson (2010). "Putting the culture back into agriculture: civic engagement and the celebration of local food". International Journal of Agricultural Sustainability. 1–2 (8): 54–61. doi:10.3763/ijas.2009.0454.
87. Leyden, Liz (29 November 2009). "For Forest Kindergarteners, Class is Back to Nature, Rain or Shine". The New York Times. Retrieved 30 April 2013. The new forest kindergarten, which opened here in September is an extreme version of the outdoor learning taught at more than 100 Waldorf Schools, all but a handful of them private, scattered throughout the United States.
88. Østergaard, Edvin; Dahlin, Bo; Hugo, Aksel (1 September 2008). "Doing phenomenology in science education: a research review" (PDF). Studies in Science Education. 44 (2): 93–121. doi:10.1080/03057260802264081.
89. Zubrowski, Bernard (2009). Exploration and Meaning Making in the Learning of Science (Vol. 18 ed.). Springer. p. 231. ISBN 978-90-481-2496-1. is also a way of focusing attention and closely observing what is happening. However, there are problems when it comes to having students draw. Some are inhibited because they feel they have to have very realistic representations. This can be overcome if throughout the grades drawing is approached both as a way of self-expression and a way of capturing the external world. In Waldorf education, there is an ongoing practice of having students draw. Others would do well to find ways of adapting this approach in public school practice so that drawing is second nature to the students and they are not inhibited in attempting it.
90. Easton, Freda (1 March 1997). "Educating the whole child, "head, heart, and hands": Learning from the Waldorf experience". Theory into Practice. 36 (2): 87–94. doi:10.1080/00405849709543751.
91. Mark Riccio, Rudolf Steiner's Impulse in Education, dissertation, Columbia University Teachers College, 2000, p. 87
92. Woods, Philip A; Woods, Glenys J (2002). "Policy on School Diversity: Taking an Existential Turn in the Pursuit of Valued Learning?". British Journal of Educational Studies. 50 (2): 254–278. doi:10.1111/1467-8527.00201. JSTOR 3122313.
93. "Reading is a habit that we can't afford to lose", The Herald, 2 December 2007
94. Matt Richtel, "A Silicon Valley School That Doesn’t Compute", New York Times, October 22, 2011
95. ^ John Siraj-Blatchford; David Whitebread (1 October 2003). Supporting ICT in the Early Years. McGraw-Hill International. p. 16. ISBN 978-0-335-20942-2. Retrieved 28 November 2012.
96. ^ Matt Richtel, "A Silicon Valley School That Doesn’t Compute", New York Times, October 22, 2011
97. ^ David Gardner, "The private school in Silicon Valley where tech honchos send their kids so they DON'T use computers, Mail Online' October 24, 2011
98. NBC News, "The Waldorf Way: Silicon Valley school eschews technology" November 30, 2011
99. Huffington Post, "Waldorf School Of The Peninsula In California Succeeds With No- And Low-Tech Education", July 8, 2014
100. Bart Jones, Newsday, "Garden City's Waldorf School takes 'no-tech' approach in lower grades" March 22, 2014
101. CBS News, "Silicon Valley school bucks high-tech trend"
102. Spies, Werner E. (1985), "Gleichrichtung und Kontrast – Schulprogramme und Gesellschaftsprogramme", in Edding, Friedrich et al. (eds), Praktisches Lernen in der Hibernia-Pädagogik: eine Rudolf Steiner-Schule entwickelt eine neue Allgemeinbildung. Stuttgart: Klett, pp. 203, ff.
103. Nicholson, David W. (1 July 2000). "Layers of experience: Forms of representation in a Waldorf school classroom". Journal of Curriculum Studies. 32 (4): 575–587. doi:10.1080/00220270050033637.
104. Christensen, Leah M (2007). "Going Back to Kindergarten: Applying the Principles of Waldorf Education to Create Ethical Attorneys" (PDF). Suffolk University Law Review. 40 (2).http://papers.ssrn.com/sol3/papers.cfm?abstract_id=899218
105. Gidley, Jennifer (2010). "Comparing beliefs and values related to civic and moral issues among students in Swedish mainstream and Steiner Waldorf schools". Journal of Beliefs & Values: Studies in Religion & Education. 31 (2).
106. Gidley, J. (1998). "Prospective Youth Visions through Imaginative Education." Futures 30(5), pp395–408
107. ^ Tolerance: The Threshold of Peace., UNESCO, 1994.
108. "Education as an Opportunity to Break Out of the Poverty Trap", Freunde der Erziehungskunst Rudolf Steiners
109. Mulderrig, Arnie (26 May 2010). "Teacher from Rudolf Steiner School to help disadvantaged students from Sierra Leone". The Watford Observer. Retrieved 14 May 2013.
110. Flynn, Liina (15 March 2012). "Earthships taking off". Northern Rivers Echo. Retrieved 14 May 2013.
111. Salaam Shalom Educational Foundation
112. Salaam Shalom
113. Frucht, Leora Eren (28 May 2006). "When Ahmed met Avshalom". Israel21c. Retrieved 10 May 2013.
114. Ma'ayan Cohen, "Peace in the Middle East? Educational group brings tolerance and conflict resolution to Arab and Jewish kids’ classrooms", JewishJournal.com December 3, 2009
115. "Waldorf Worldwide: Learning for peace". Freunde der Erziehungskunst Rudolf Steiners. Retrieved 10 May 2013.
116. Women of the Year nominee for 1997 (English translation). Accessed 2008-04-29.
117. Tashi Waldorf School http://www.childrenofnepal.org/index.php?id=10. Accessed 2010-03-28.
118. Kevin Rohan Memorial Eco Foundation website
119. Arline Monks, "Breaking Down the Barriers to Learning: The Power of the Arts", Journal of Court, Community and Alternative Schools
120. ^ Babineaux, R., Evaluation report: Thomas E. Mathews Community School, Stanford University 1999, cited in Monks, op. cit.
121. "Friends of Waldorf Education". UNESCO. Retrieved January 2013. {{cite web}}: Check date values in: |accessdate= (help)
122. * Ullrich, Heiner (1991), Waldorfpädagogik und okkulte Weltanschauung (third edn). Weinheim, Munchen: Juventa.
     • Ullrich, Heiner (1994), "Rudolf Steiner (1861–1925)", Prospects: The Quarterly Review of Comparative Education, 24.3–4
     • Ullrich, Heiner (1995), "Vom AuBenseiter zum Anfuhrer der Reformpadagogischen Bewegung", in Vierteljahrsschrifi fur wissenschaftliche Pädagogik (Bochum), 71, 284, ff.
     • Grasshoff, Gunther, Davina Hoeblich, Bernhard Stelmaszyk and Heiner Ullrich (2006), "Klassenlehrer-Schüler-Beziehungen als biografische Passungsverhaltnisse", in Zeitschrift für Pädagogik (Weinheim)
     • Bo Dahlin, Ingrid Liljeroth, Agnes Nobel (2006), "Waldorfskolan –en skola för människobildning?", Karlstad
     • Helsper, Ullrich, Stelmaszyk, Hoblich, Grasshoff, Jung (2007), "Autorität und Schule. Eine empirische Rekonstruktion der Klassenlehrer-Schüler-Beziehung an Waldorfschulen". Wiesbaden: VS-Verlag
123. ^ Fanny Jiminez, "Namen tanzen, fit in Mathe – Waldorf im Vorteil". Die Welt 26 Sep 2012, citing Barz, et. al, Bildungserfahrungen an Waldorfschulen: Empirische Studie zu Schulqualität und Lernerfahrungen, 2012
124. Earl J. Ogletree, The Comparative Status of the Creative Thinking Ability of Waldorf Education Students, also reported in Woods, p. 152
125. Cox, Maureen V.; Rowlands, Anna (2000). "The effect of three different educational approaches on children's drawing ability: Steiner, Montessori and traditional". British Journal of Educational Psychology. 70 (4): 485. doi:10.1348/000709900158263.
126. Gidley, Jennifer M.; Hampson, Gary P. (2005). "The evolution of futures in school education". Futures. 37 (4): 255. doi:10.1016/j.futures.2004.07.005.
127. ^ Fanny Jiménez, "Wissenschaftler loben Waldorfschulen", Die Welt, 27 September 2012
128. Carlo Willmann, Waldorfpädogogik, Kölner Veröffentlichungen zur Religionsgeschichte, v. 27. Böhlau Verlag, ISBN 3-412-16700-2. See "Ganzheitliche Erziehung", 2.3.3"
129. ASWSNA effective practices
130. Tom Stehlik "Parenting as a Vocation", International Journal of Lifelong Education 22 (4) pp. 367–79, 2003, cited in DFES report
131. Holmes, M. (2000). "How Should Educational Policymakers Address Conflicting Interests within a Diverse Society?". Curriculum Inquiry. 30: 129. doi:10.1111/0362-6784.00157. Genuine communities, such as a community of fundamentalist Christians, Orthodox Jews, or supporters of Steiner's Waldorf ideas
132. WASC Accrediting commission for schools
133. ^ Pappano, Laura (November–December 2011). "Waldorf Education in Public Schools: Educators adopt - and adapt - this developmental, arts-rich approach". Harvard Education Letter. 27 (6).
134. Alliance for Public Waldorf Education
135. ^ Østergaard, Edvin; Dahlin, Bo; Hugo, Aksel (1 September 2008). "Doing phenomenology in science education: a research review". Studies in Science Education. 44 (2): 93–121. doi:10.1080/03057260802264081.
136. Woods, Philip A.; Glenys J. Woods (2008). Alternative Education for the 21st Century Philosophies, Approaches, Visions. Palgrave. p. 219. ISBN 978-0-230-60276-2. There are unresolved conflicts here, principally between a science education based on "inaccurate science" that leads to better scientific understanding.
137. Smith, Morgan (5 February 2015). "See Vaccination Exemptions in Texas by School District". Texas Tribune. Retrieved 5 February 2015.
138. Dover, Haley (5 February 2015). "Vermont schools report low vaccination rates". Burlington Free Press. Retrieved 5 February 2015.
139. Yee, Greg (24 January 2015). "Waldorf school in Belmont Heights reports low vaccination rate". Long Beach Press-Telegram. Retrieved 5 February 2015.
140. "Vaccine exemptions exceed 10% at dozens of Seattle-area schools". Seattle Times. 4 February 2015. Retrieved 5 February 2015.
141. Damrell, Frank C., Minute Order, 27 November 2007. Text of order. Accessed 2007-12-17.
142. Memorandum and Order November 2010
143. Cannon, Michelle L. (11 June 2012). "Ninth Circuit Affirms Trial Court Decision in Waldorf Methods Case". martindale.com. Retrieved December 2012. {{cite web}}: Check date values in: |accessdate= (help)
144. "List of SCUSD Schools". Sacramento City Unified School District. Retrieved 9 July 2013.
145. Jacobson, Linda (13 October 1999). "Court Allows Lawsuit Over Waldorf Teaching Practices to Progress". Education Week.
146. Barker, Irena (17 September 2012). "Homeopathy? Sorry, we're just not swallowing it". TES. Retrieved December 2012. {{cite web}}: Check date values in: |accessdate= (help)
147. "Frome Steiner school causes controversy". BBC News. 19 November 2012. Retrieved 28 November 2012.
148. European Council for Steiner Waldorf Education (October 2007). "Waldorf schools against discrimination" (PDF). Retrieved 29 November 2012.
149. Stevens, Mitchell L. (2003). "The Normalisation of Homeschooling in the US". Evaluation and Research in Education. 17 (2 & 3). Many observers have noted that during the 1960s and 70s, Americans worried increasingly about the nurturance of the individual self. Less recognised is the extent to which highly individualised pedagogies became fashionable in the subsequent decades. Montessori, Reggio Emilia and Waldorf methods each found eager audiences among US parents in the 1980s and beyond, while in conventional public schools the goal of meeting children's individual needs became more pronounced in ideals if not in practice.
150. Chistolini, Sandra (2009). "Apart from the Steiner School and Montessori Method, Homeschooling is the answer for families to the social crisis of schools". New Jersey Journal of Supervision and Curriculum Development. 53.
151. Edgar Allen Beem, The Waldorf Way, Boston Globe, 16 April 2001
152. Röhrs, Hermann (1998). Reformpädagogik und innere Billdungsreform. Weinheim: Beltz. pp. 90–91. ISBN 3892718253.
153. Robert S. Peterkin, Director of Urban Superintendents Program, Harvard Graduate School of Education and former Superintendent of Milwaukee Public Schools, in Boston Public Schools As Arts-Integrated Learning Organizations: Developing a High Standard of Culture for All:"Waldorf is healing education. ... It is with a sense of adventure that the staff of Milwaukee Public Schools embraces the Waldorf concept in an urban multicultural setting. It is clear that Waldorf principles are in concert with our goals for educating all children."
154. Larrison, Abigail (2013). Mind, Brain, and Education as a Framework for Curricular Reform (PDF). Dissertation. University of California, San Diego. Retrieved 26 March 2013.
155. Eisner, Elliot W. (1994). Cognition and curriculum reconsidered (2nd ed. ed.). New York: Teachers College Press. p. 83. ISBN 0807733105. {{cite book}}: |edition= has extra text (help)
156. Ernest Boyer, cited in Eric Oddleifson, Boston Public Schools As Arts-Integrated Learning Organizations: Developing a High Standard of Culture for All, Address of 18 May 1995: "One of the strengths of the Waldorf curriculum is its emphasis on the arts and the rich use of the spoken word through poetry and storytelling. The way the lessons integrate traditional subject matter is, to my knowledge, unparalleled. Those in the public school reform movement have some important things to learn from what Waldorf educators have been doing for many years. It is an enormously impressive effort toward quality education."
157. Pamela Bolotin Joseph; et al. (6 December 2012). Cultures of Curriculum. Routledge. pp. 118-. ISBN 978-1-136-79219-9. Retrieved 1 February 2013. {{cite book}}: Explicit use of et al. in: |author= (help)

Further reading

• Clouder, Christopher (ed.). Education: An Introductory Reader. Sophia Books, 2004 (a collection of relevant works by Steiner on education).
• Lyons, Suzanne. Toward a holistic approach to earth science education unpublished Master's thesis, University of California Sacramento, 2010.
• Steiner, Rudolf. "The Education of the Child, and early Lectures on Education" in Foundations of Waldorf Education, Anthroposophic Press, 1996 (includes Steiner's first descriptions of child development, originally published as a small booklet).
• Steiner, Rudolf. The Foundations of Human Experience (also known as The Study of Man). Anthroposophic Press, 1996 (these fundamental lectures on education were given to the teachers just before the opening of the first Waldorf school in Stuttgart in 1919).

Note: All of Steiner's lectures on Waldorf education are available in PDF form at this research site

External links

• Online Waldorf Library
• Education Section at the Rudolf Steiner Archive, An Online Library

Studies

• Research papers - Outcomes for Waldorf/Steiner School Students
• Larrison, Abigail L., Alan J. Daly, and Carol VanVooren. 2012. "Twenty Years and Counting: A Look at Waldorf in the Public Sector Using Online Sources" Current Issues in Education 15:3.
• 2008 overview of all Australian academic studies of Steiner education and Steiner philosophy by Jennifer Gidley: Turning Tides: Creating Dialogue between Rudolf Steiner and 21st Century Academic Discourses
• "Learning From Rudolf Steiner: The Relevance of Waldorf Education for Urban Public School Reform" by Ida Oberman (PDF)
• Association of Waldorf Schools of North America Study of Waldorf graduates in the USA, Part I, Part II

Articles

• What's Waldorf Salon.com Meagan Francis
• "Steiner schools' could help all" by Branwen Jeffreys. BBC News Report on British government-funded study on Waldorf education in the UK, 5 July 2005.
• "Waldorf Succeeds in Public Schools" by Claudia M. Lenart. Conscious Choice, August 2000.
• "Who was Rudolf Steiner and what were his revolutionary teaching ideas?" Richard Garner, Education Editor, The Independent
• "Schooled in spirituality" by Chrisanne Beckner. Sacramento News and Review, 3 February 2005.
• "Rudolf Steiner (1861–1925)" by Robert Todd Carroll, editor of The Skeptics Dictionary.
• Elizabeth Daniels and Carmen Gamper. "The Yin and Yang of Waldorf and Montessori in Early Childhood Education" (comparison of the two systems). Common Ground part 1, part 2
• Cincinnati Enquirer Waldorf goes against school grain by Maggie Dons

Documentaries

• The Waldorf Promise (2005) directed by Eric Stacey

• Misplaced Pages articles needing copy edit from March 2015
• Use dmy dates from April 2013
• Alternative education
• Anthroposophy
• Philosophy of education
• Pedagogy
• School types
• Waldorf education
• 1919 introductions
• Progressive education