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Salem witch trials

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1876 illustration of the courtroom; the central figure is usually identified as Mary Walcott

The Salem witch trials, which began in 1692 (also known as the Salem witch hunt and the Salem witchcraft episode), resulted in a number of convictions and executions for witchcraft in both Salem Village and Salem Town, Massachusetts. It was the result of a period of factional infighting and Puritan witch hysteria which led to the death of 20 people (14 women, 6 men) and the imprisonment of scores more.

Background

In 1692, Salem Village was torn by internal disputes between neighbors who disagreed about the choice of Samuel Parris as its first ordained minister. In January of 1692, the residents of York, Maine, had been attacked by Wabanaki Native Americans, many killed or taken captive, in the latest massacre in the "Eastward" frontier of Maine of King William's War, echoing the brutality of King Philip's War of 1675-76.

Increasing family size fueled disputes over land between neighbors and within families, especially on the frontier where the economy was based on farming. Changes in the weather or blights could easily wipe out a year's crop. A farm that could support an average-sized family could not support the many families of the next generation, prompting farmers to push further into the wilderness to find farmland - and encroach upon the indigenous people who already lived there. As the Puritans had vowed to create a theocracy in this new land, religious fervor added another tension to the mix: losses of crops, livestock, and children, as well as earthquakes and bad weather were typically attributed to the wrath of God. Within the Puritan faith, one's soul was considered predestined from birth as to whether they had been chosen for Heaven or condemned for Hell, and they constantly searched for hints, assuming God's pleasure and displeasure could be read in such signs given in the visible world. The invisible world was inhabited by God and the angels - including the Devil, a fallen angel, and to Puritans this invisible world was as real to them as the visible one around them.

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