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Harold A. Netland

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Harold A. Netland
Born1955
Japan
TitleProfessor of Philosophy of Religion and Intercultural Studies
Academic background
EducationBiola University
Claremont Graduate University
Alma materClaremont Graduate University (PhD)
ThesisDivine transcendence and informative talk about God : a defense of the meaningfulness of God-talk (1983)
Academic work
DisciplineReligious studies
Sub-disciplinePluralism studies
InstitutionsTrinity Evangelical Divinity School

Harold A. Netland (born 1955), is a missionary educator turned academic. He is the author or editor of nine books and many journal articles on the topic of religion and philosophy.

Career

Netland did his undergraduate work at Biola University and received his M.A. and Ph.D. from Claremont Graduate University. He worked in Japan for the Evangelical Free Church of America for nine years where he taught at Tokyo Christian University. In 1993 he moved back to the United States and joined Trinity Evangelical Divinity School as Professor of Philosophy of Religion and Intercultural Studies. He served for several years as the Director of the PhD/Intercultural Studies program at 'TEDS'.

From 2003 to 2006 Netland was a member of the Executive Committee of the Evangelical Philosophical Society.

Netland is considered an authority in the field of religious pluralism and is often quoted on such matters. Johnson quotes him in his article on John Hick's 'pluralism Hypothesis' - "To say that truth is propositional, then, is to recognize that although 'true' and 'truth' can be used in a variety of ways, in the logically basic sense truth is a quality or property of propositions. That is, truth is a property of propositions such that a proposition is true if and only if the state of affairs to which refers is as the proposition asserts it to be; otherwise it is false." When attempting to validate a position on Eastern Orthodox theology the author Adam Sparks makes reference to Netland work and expertise.

One of John Hick's former students and now established in his own right, Netland has taken a more critical stance of his erstwhile tutor's work. This critique can mainly be found with Netland's 2001 work Encountering Religious Pluralism: The Challenge to Christian Faith & Mission where he takes an evangelical position on Hick's proposals.

Works

Books

Articles and chapters

  • ——— (1986). "Professor Hick on Religious Pluralism". Religious Studies. 22 (2): 249–261. JSTOR 20006279.
  • ——— (1987). "Exclusivism, Tolerance, and Truth". Missiology. 15 (2): 77–95. doi:10.1177/009182968701500206.
  • ——— (1988). "Toward Contextualized Apologetics". Missiology. 16 (3): 289–303. doi:10.1177/009182968801600303.
  • ——— (1991). "Apologetics, Worldviews, and the Problem of Neutral Criteria". Trinity Journal. 12 (1): 39–58.
  • ——— (1995). "Modernity, Pluralism, and Apologetics: Implications for Missions". Evangelical Theological Society papers. ETS-4758. Evangelical Theological Society. OCLC 37393059.
  • ——— (1996). "The Question of Criteria: A Response to Mr. Perry". Calvin Theological Journal. 31 (2): 495-.
  • ——— (1999). "Toward a Christian Theology of Religious Pluralism". Trinity Journal. 20 (1): 105.
  • ——— (1999). "The Rationality of Belief and the Plurality of Faith: Essays in Honor of William P. Alston". Trinity Journal. 20 (2): 233.
  • ——— (2002). "Religious Diversity: A Philosophical Assessment". Trinity Journal. 23 (2): 280.
  • ——— (2004). "Natural Theology and Religious Diversity". Faith and Philosophy. 21 (4): 503–518. doi:10.5840/faithphil200421445.
  • ——— (2005). "Theology of Religions, Missiology, and Evangelicals". Missiology. 33 (2): 141–158. doi:10.1177/009182960503300202.
  • ——— (2006). "Why There Is Something Rather Than Nothing". Trinity Journal. 27 (1): 178–179.
  • ——— (2006). "Moral Realism: A Defence". Trinity Journal. 27 (2): 344–348.
  • ——— (2007). "An Interpretation of Religion: Human Responses to the Transcendent". Philosophia Christi. 9 (2): 476–479. doi:10.5840/pc20079239.
  • ——— (2010). "The Exclusivism / Inclusivism Debate and Evangelical Missiology". Occasional Bulletin (The Evangelical Missiological Society). 23 (2): 1–3.
  • ——— (2011). "Christian Mission Among Other Faiths: The Evangelical Tradition". In Pachuau, Lalsangkima; Jøgensen, Knud (eds.). Witnessing to Christ in a Pluralistic Age: Christian Mission Among Other Faiths. Regnum Edinburgh 2010 Series. London: Regnum Books. pp. 45–56. ISBN 978-1-870345-95-8.
  • ———; Fields, Bruce; Sung, Elizabeth (2011). "Gaining Every Advantage: Wisdom from Intercultural Ministry". In Kilner, John (ed.). Why the Church Needs Bioethics: A Guide to Wise Engagement with Life's Challenges. Grand Rapids, MI: Zondervan. pp. 144–62. ISBN 978-0-310-32852-0.
  • ——— (2012). "Evangelical Missiology and Theology of Religions: An Agenda for the Future". International Journal of Frontier Missiology. 29 (1): 5–12.
  • ——— (2012). "Religious Pluralism as an Explanation for Religious Diversity". In Werther, David; Linvill, Mark D. (eds.). Philosophy and the Christian Worldview: Analysis, Assessment and Development. London: Continuum. pp. 25–49.
  • ——— (2012). "If 'Personifying Evidence' is the Answer, What is the Question? A Response to Paul Moser". Philosophia Christi. 14 (2): 291–304. doi:10.5840/pc201214226.
  • ——— (2013). "Can Only One Religion Be True?". In Stewart, Robert B. (ed.). Can Only One Religion Be True? Paul Knitter and Harold Netland in Dialogue. Minneapolis, MN: Fortress Press. pp. 17–54. ISBN 978-0-800-69928-4.
  • ——— (2013). "Jesus is the Only Way to God". In Moreland, J. P.; Meister, Chad; Sweis, Khaldoun A. (eds.). Oxford Contemporary Dialogues. New York, NY: Oxford University Press. pp. 497–508.
  • ——— (2014). "The Cape Town Commitment: Continuity and Change". In Dahle, Lars; Dahle, Margunn Serigstad; Jørgensen, Knud (eds.). The Lausanne Movement: A Range of Perspectives. Regnum Edinburgh Centenary Series. Vol. 22. Eugene, OR; London: Wipf & Stock; Regnum Books. pp. 426–438. ISBN 978-1498217224.
  • ——— (2016). "Book Review: The Gentle Answer to the Muslim Accusation of Biblical Falsification". Missiology. 44 (3): 358–359. doi:10.1177/0091829616654428k.
  • ——— (2017). "On Worshiping the Same God: What Exactly Is the Question?". Missiology. 45 (4): 441–456. doi:10.1177/0091829617728979.
  • ——— (2023). "Précis: Religious Experience and the Knowledge of God". Philosophia Christi. 25 (2): 163–167. doi:10.5840/pc202325216.
  • ——— (2023). "Experiencing God and Religious Disagreement: A Rejoinder". Philosophia Christi. 25 (2): 203–211. doi:10.5840/pc202325220.

References

  1. ^ "Harold A Netland". Retrieved April 15, 2016.
  2. "Bio Harold Netland". Retrieved April 15, 2016.
  3. Keith E. Johnson. "John Hick's Pluralistic Hypothesis and the Problem of Conflicting Truth-Claims". Retrieved April 18, 2016.
  4. Adam Sparks (2010). "2.4 summary". One of a Kind: The Relationship between Old and New Covenants as the Hermeneutical Key for Christian Theology of Religions. Eugene, OR: Wipf and Stock. ISBN 9781630876548.
  5. ^ "John Hick (1922—2012)". Retrieved April 18, 2016.
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