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Prior to contact with Europeans, the different groups of the Pacific lived in systems of theocracy which generally utilised the widespread concept of tabu.
Various Christian missionary organisations arrived in Japan (1549), the Philippines (16th century) and the Aleutians (18th century), but European and American missions converted most of the islands of Oceania to Christianity in the course of the 19th century.
Marett, Robert Ranulph (1922). "Tabu". In Hastings, James; Selbie, John Alexander; Gray, Louis Herbert (eds.). Encyclopaedia of Religion and Ethics. Vol. 12: Suffering-Zwingli. New York: Charles Scribner's Sons. p. 182. ISBN9780567065094. Retrieved 10 June 2024. king, chiefs, priests, and the gods themselves, formed one undivided theocracy, whereof tabu constituted he chief instrument, at once spiritual and temporal in its nature and effects. Primary connexion of Oceanic tabu with a theocratic systemSecondary developments of tabu in Oceania whereas the essence ot tabu in its local signification consists in a theocratic form of government, which in its turn may have developed by way of an apotheosis of landlordism, the ramifications of the notion are endless and cover the whole religion of Oceania . The theocracy could consecrate a site, or devote a victim, or appropriate a house or canoe, or betroth a woman, or proclaim a rest-day for men or a close-time for game .