Traditionalism, in the context of 19th-century Catholicism, refers to a theory which held that all metaphysical, moral, and religious knowledge derives from God's revelation to man and is handed down in an unbroken chain of tradition. It denied that human reason by itself has the power to attain to any truths in these domains of knowledge. It arose, mainly in Belgium and France, as a reaction to 18th-century rationalism and can be considered an extreme form of anti-rationalism.
Its chief proponents were Joseph de Maistre, Louis de Bonald, and Hugues Felicité Robert de Lamennais. Their doctrines were advocated in a modified form by Louis Eugène Marie Bautain, Augustin Bonnetty, Casimir Ubaghs, and the philosophers of the Louvain school. The fundamental distrust of human reason underlying traditionalism was eventually condemned in a number of papal decrees and finally ruled out by the dogmatic constitution Dei Filius during the First Vatican Council in 1870.
See also
References
- ^ Cross & Livingstone 2005; Homan 1998, p. 737.
- ^ Cross & Livingstone 2005.
- Cross & Livingstone 2005; McCool 1989, p. 126.
Bibliography
- Cross, F. L.; Livingstone, E. A., eds. (2005). "Traditionalism". The Oxford Dictionary of the Christian Church (3rd rev. ed.). Oxford: Oxford University Press (published 2009). doi:10.1093/acref/9780192802903.001.0001. ISBN 978-0-19-956671-6.
- Homan, Roger (1998). "Traditionalism". In Wuthnow, Robert (ed.). The Encyclopedia of Politics and Religion. Vol. 2. Abingdon, England: Routledge. pp. 737–741. ISBN 978-0-415-19081-7.
- McCool, Gerald A. (1989) . Nineteenth-Century Scholasticism: The Search for a Unitary Method. New York: Fordham University Press (published 1999). ISBN 978-0-8232-1257-6.