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Xôi with boiled cassava, liquid fat and onion. | |
Type | Cơm |
---|---|
Course | Gạo nếp |
Place of origin | Vietnam |
Associated cuisine | Vietnamese cuisine |
Created by | Tai tribes |
Serving temperature | Hot or at room temperature |
Main ingredients | Sticky rice and pure water |
Ingredients generally used | Salt |
Variations | Bánh bỏng, bánh chưng, bánh dày, bánh đòn, bánh lá liễu, bánh ít, chè lam, cốm, cơm lam, |
Xôi (Vietnamese pronunciation: [soj˧˧]) is a traditional dish of Vietnamese people.
Etymology
Since ancient times, there has not been yet any research that can explain the word "xôi" in Vietnamese language or at least can find a form of inter-text. However, according to the survey of researcher Trần Quang Đức, this term appears in the brain as a manifestation of a dish made from "gạo nếp" (sticky rice) and is almost the only ingredient. Therefore, in Vietnamese dictionaries, this word is classified as single ones, meaning it can be only a noun, not any other form.
In some reviews of Vietnamese cuisine since the 1990s, this dish has been translated as "sticky rice". However, this translation is thought to be not yet close to the reality of things.
Besides, xôi has a more ancient call and is now only used in rural areas, which is "cơm nếp" (Kinh) or "khảu nửng" (Tai), meaning "the meal of sticky rice".
History
The development process of the customs using xôi so far is still in the debate. However, although the civilization of India and China is often thought to be the foundation of modern East and Southeast Asian culture, sticky rice and customs revolves around it are almost not appearing in two civilizations. Especially, Southeast Asia has shown the rich development of sticky rice growing model. Besides, each country or ethnic group has unique ways of processing, which is directly related to sticky rice.
According to the survey of Vietnamese scholars, the customs related to sticky rice have followed the Tai tribes from Yunnan to the Northwestern region of Vietnam from the beginning of Christ era. In fact, so far, this region is still the largest sticky rice growing in Vietnam. Part of the reason is because this rice variety is only suitable for high terrain with low water. Therefore, it was known as "the sticky rice zone" (vùng thâm canh lúa nếp).
Because of those, sticky rice has become a specific crop in Southeast Asian culture. Over the centuries, xôi - its finished product - has made very rich and diverse developments, which cannot be found in other regions.
Production
According to curriculum The Foundation of Vietnamese Culture (Cơ sở văn hóa Việt Nam, 1995) by Ph.D. Trần Ngọc Thêm, Vietnamese ancestors probably have a long process of using sticky rice (gạo nếp) as a basic daily food. However, it was inherently difficult to grow and often produces unstable yields, so over time, it has been replaced by wet rice (gạo tẻ). Wet rice has gradually become the main food daily because of the advantages such as : Good drought tolerance, a year can harvest at least two seasons (spring and autumn), moderate nutritional content... In addition, the price of sticky rice is always double the price of wet rice in the agricultural market. This type of rice is often called as "gem rice" (gạo ngọc) or even "heavenly rice" (gạo giời) in Vietnamese folklore. This mainly comes from its round, white and glossy shape, as well as the nutritional content of high value.
Compared to wet rice, sticky rice has many nutritional advantages, but it proved more difficult to process. First of all, sticky rice must be soaked in pure water (nước sạch) for a night to make its grains bloom bigger, thus ensuring softness after cooking. Before cooking (đồ xôi), sticky rice must be continued to soak with salt water (nước muối). In contrast, the lack of salt will cause the grains of sticky rice to be "thin" (gầy), unable to touch the nerves of the taste buds. Therefore, modern Vietnamese folklore has an extra sentence : "If the bread is indispensable in yeast, how can sticky rice lack salt ?". However, after the process of preliminary processing, until sticky rice becomes xôi, its taste remains unchanged. After all, salt acts as solvents, not spices as many people think.
In cuisine science, xôi always consist of four flavors that are nuttiness (ngùi), flavourless (nhạt), salinity (mặn) and sweetness (ngọt). Accordingly, the nuttiness has a significant popularity, while sweetness is very rare. Moreover, the color of xôi is white in pure, what is often called ivory color (màu ngà), but it becomes more colorful because of mix with other foods (mostly cereals).
From the habit of modern Vietnamese people, xôi was classified as one of the extra dishes (bữa phụ) to nourish nutrition after hard labor. Besides, it is an indispensable dish in important events of life : Festival, weddings, memorials of the deceased, especially Lunar New Year...
Consumption
In the most classic and universal form, xôi is usually wrapped in leaves of arrowroot or sometimes banana and lotus. This method is to preserve the dish for 2 (summer) to 3 (winter) days, which is very convenient to make the long journeys. Besides, some persons who are adventurous with their taste buds will fry xôi in a cast iron pan, although this method is not very popular. Moreover, the combination with the heat of metal is generally considered bad for the quality of sticky rice.
The ethnic minority communities in the Northwest mountains of Vietnam have a different way of preparing xôi, which is called "cơm lam" (means "forest meal"). It is cooked in neohouzeaua or sometimes bamboo tubes rather than pots. During the cooking process, the essential oil of the wood penetrates the sticky rice to supplement fragrance and automatically solidifies into a thin biofilm to hold the rice grains. This practice is not originally due to lack, but for convenience in going into the forest for a long time.
Since the early 2010s, due to the influence of Thai tourism culture, there has been a trend among Vietnamese youth to eat xôi with durian, jackfruit and mango, something that did not exist in previous decades. Its most common use is usually in combination with coconut milk. However, this dish (xôi xiêm, "siam xôi") is only suitable for summer.
According to the Vietnamese philosophy of yin yang, sticky rice is inherently hot food, while wet rice is a mild one, thus xôi is recommended not to use too much for people who can normal condition. The symptoms of eating xôi fully are as : Abdominal pain, belching, difficulty excreted, sometimes itchy. Some groups of people are recommended not to use xôi as a meal : Obese, stomach pain, stinger, serious wound, high fever, high blood pressure, pregnancy, persons tend to gain weight fast, persons usually have flatulence and indigestion. Furthermore, in Vietnamese cuisine, xôi is usually combined with popular cereals to increase its flavor. Xôi is even said to be extremely helpful when served with fish, because it overcome the cold when absorbing dishes originating from the waters. That is why, it is also one of the anti-cold foods very effectively. However, xôi should not be combined with chicken. By the experience of Vietnamese folklore, these two dishes when combined will make the number of worms grow very quickly in the human body. In addition, some other ingredients are also recommended not to be combined with xôi, such as : Chili, pepper, mustard, garlic, chicken eggs, beef, dog meat... Xôi is also very limited to make cakes. Because the stickiness of sticky rice in case of pureeing can completely cause throat blockage. However, due to sticky rice's highest nutritional content of cereals, physics often recommend the use of xôi for sick people or women who has just given birth. It is thought to stimulate the strength of mother's condition and especially the milk gland, which is very beneficial for babies.
Culture
Despite being pushed down to the secondary row in everyday dishes, xôi has great mental significance of all Vietnamese peoples. It is a priority food for the deities and ancestors in every big occasion. Besides, it is also the main ingredient to make bánh chưng, bánh đòn and bánh dày, which are very important in the Lunar New Year.
Before the synthetic glue was created, xôi was used by Vietnamese people as a specialized and cheap glue. However, it can only be useful to paper and some thin items made from bamboo. Examples : Hand fans, paper lanterns, pictures...
- About October 1945, in order to celebrate the Declaration of Independence of new Vietnam, the people of Hanoi made 100 red xôi trays to offer to the altar of Saint Trần, whom was considered the forefather of the Vietnamese ethnic groups.
- Nam Định City is often known in travel guides as "the capital of xôi" (thủ đô xôi) in Vietnam. This comes from the abundance of the quality and way of processing xôi in the Old Quarters inside the city.
- Hmong and Yao families in Vietnam often put a bowl of xôi with a few pieces of boiled pork at the door every night at the end of the year to invite the forest souls (ma rừng) for eating.
- Candidates before entering the exam are often given xôi with beans (xôi đỗ/xôi đậu) by parents. Because in the pronunciation of Vietnamese people, "bean" (đỗ/đậu) is homogeneous with "passage " (thi đỗ/thi đậu), therefore, this is a way to wish luck.
- According to Vietnamese law, the death row inmates before serving their sentence for about two hours always enjoyed the grace as a last meal (cơm đoạn đầu). Its composition consists of xôi with beans and chả (Vietnamese sausage).
- In Vietnamese language, the raspberry is called "quả mâm-xôi" or "trái mâm-xôi" (means "fruit of xôi tray") because of its shape.
Varieties
Due to the diversity and richness of ways to prepare and display xôi, there are yet currently no official statistics on the number of dishes made from it. However, according to the books of authors Thạch Lam, Vũ Bằng and Toan Ánh, xôi can be classified into several groups according to form.
- White xôi (xôi suông) : The simplest and most common form. However, it is sometimes combined with fat, onions and fish sauce to enhance the flavor.
- Betel-flower xôi (xôi hoa cau) : The mung beans are cooked with xôi what bloom like speckled flowers.
- Pudding xôi (xôi chè) : Xôi with beans after cooking are then combined with chè (a pudding of cassava and coconut milk).
- Colory xôi (xôi màu) : It is combined with cereals and lotus grains to create eye-catching colors.
- Meat xôi (xôi thịt) : Pork, quail, sometimes chicken and eggs.
- Fish xôi (xôi cá) : Usually fish and shrimp.
- Fruit xôi (xôi xiêm) : Xôi is combined with popular fruits and lots of coconut milk for sweetness.
Flavors
(Note : The following statistics are only of relative significance)
- Savory
Savory xôi are called xôi mặn in Vietnamese. They include the following varieties :
- Xôi ngô or xôi bắp – made with corn and smashed cooked mung beans
- Xôi cá – fried fish xôi
- Xôi chiên phồng – deep-fried glutinous rice patty
- Xôi gà – with chicken
- Xôi khúc – with mung bean filling with a coating of pandan leaves paste
- Xôi lạc (northern Vietnamese name ; called xôi đậu phộng in southern Vietnam) - made with peanuts
- Xôi lạp xưởng or xôi lạp xường – served with Chinese sausage, meat floss and boiled quail egg
- Xôi pate – served with pâté and ham
- Xôi sắn or xôi khoai mì – cooked with cassava
- Xôi thập cẩm – subgum xôi
- Xôi thịt kho – served with thịt kho tàu (caramelized pork and eggs)
- Xôi trứng – served with fried eggs, caramelized eggs or omelette
- Xôi xéo – served with smashed mung beans, fried onions, and rousong
- Xôi xíu mại – served with siu mai
- Sweet
Sweet xôi are called xôi ngọt in Vietnamese. They include the following varieties:
- Xôi bắp – made with corn, sugar, fried onions, and smashed cooked mung beans
- Xôi đậu đen – made with black urad beans
- Xôi đậu xanh – made with mung beans
- Xôi dừa – made with coconut
- Xôi gấc – made with the aril and seeds of the gấc fruit
- Xôi lá cẩm (also called xôi tím) – made with the magenta plant
- Xôi lá cẩm đậu xanh – made with the magenta plant and mung beans
- Xôi lá dứa – made with pandan leaf extract for the green color and a distinctive pandan flavor
- Xôi lúa – with boiled waxy maize, fried shallot and mung bean paste
- Xôi nếp than – made with black glutinous rice
- Xôi ngũ sắc – 5-colored xôi: purple from the leaf extract of the magenta plant, green from pandan leaf, red from gấc fruit, yellow from mung beans, and the white color of natural glutinous rice
- Xôi nhộng – made with silk worms
- Xôi sầu riêng – made with durian
- Xôi vị – hard cooked xôi with pandan leaves.
- Xôi vò – the glutinous rice grains do not stick together in this type of xôi, as they are coated with ground peeled-and-boiled mung beans
- Xôi xoài – made with coconut milk and fresh ripe mango; of Thai origin
Gallery
- Xôi lá cẩm (purple xôi)
- Xôi gà (chicken xôi)
- Xôi ngũ sắc (five-colour xôi)
- Xôi xéo, one of the many varieties of xôi in Vietnam.
- Xôi khúc and the core inside
- Xôi chiên side dishes
- Xôi mỡ hành
- Xôi giò trứng
- Xôi đỗ xanh
- Xôi cúc sprinkled with scallions that have been sautéed
- Xôi gấc used in weddings
- Xôi ruốc in a Northern wedding
- Xôi cá rô
See also
- Similarities : Bánh chưng · Bánh dày · Bánh đòn · Bánh lá liễu · Kao niew mamuang · Khao lam · Lemang · Okowa · Zhú-tǒng-fàn
- Chả
- Chè
- Cơm
Notes and references
Notes
- Xôi
- "Lép" (poor), "gầy" (thin), "chắc" (thick) and "mẩy" (fat) are specialized terms in Vietnamese rice cultivation techniques, what are used to describe the quality of rice grains.
- In Vietnamese : "Bánh mì nào thiếu tí men ; Thế thì gạo nếp phải phiền muối thôi".
- By ideas of researchers Tạ Chí Đại Trường and Nguyễn Hùng Vỹ : K'lam, kẻ lãm, cổ lãm, cảm lãm, khả lam, gia lâm...
- Sushi is always served with xôi to counteract the coldness of the seafoods.
- From 3:00 to 5:00 AM.
- Thạch Lam, Hà Nội băm sáu phố phường, Đời Nay Publishing, Hà Nội, 1943.
- Vũ Bằng, Miếng ngon Hà Nội, Nam Chi Tùng Thư Publishing, Sài Gòn, 1960.
- Toan Ánh work series : Nếp cũ, Nếp xưa, Phong tục Việt Nam, Việt Nam chí lược.
References
- Vân Trai Trần Quang Đức, Ngàn năm áo mũ : Lịch sử trang phục Việt Nam giai đoạn 1009–1945, Nhà sách Nhã Nam & Nhà xuất bản Thế Giới, Hà Nội, 2013.
- Khảu nửng
- "A Taste of Sticky Rice, Laos' National Dish". Smithsonian Magazine. Archived from the original on 5 October 2021. Retrieved 17 July 2021.
- Sing, Phia (2000). Traditional recipes of Laos : Being the manuscript recipe books of the late Phia Sing, from the Royal Palace at Luang Prabang, reproduced in facsimile and furnished with an English translation. Prospect Books. p. 183. ISBN 0-907325-60-2. OCLC 1342532853.
- Ramsay, Gordon (12 May 2011). Gordon's Great Escape Southeast Asia: 100 of my favourite Southeast Asian recipes. HarperCollins UK. ISBN 9780007384525. Retrieved 8 September 2013.
- Nguyễn, Xuân Hiển (2001). Glutinous-Rice-Eating Tradition in Vietnam and Elsewhere. Bangkok: White Lotus Press. p. 13. ISBN 9789747534238.
- Nếp nương Điện Biên - đậm bản sắc Tây Bắc
- Olsen, Kenneth M; Purugganan, Michael D (1 October 2002). "Molecular Evidence on the Origin and Evolution of Glutinous Rice". Genetics. 162 (2): 941–950. doi:10.1093/genetics/162.2.941. PMC 1462305. PMID 12399401.
- Golomb, Louis (March 1976). "The Origin, Spread and Persistence of Glutinous Rice as a Staple Crop in Mainland Southeast Asia". Journal of Southeast Asian Studies. 7 (1): 1–15. doi:10.1017/S0022463400010237. S2CID 163052600.
- Delforge, Isabelle (2001). "Laos at the crossroads". Archived from the original on 5 September 2008. Retrieved 15 April 2003.
- Sattaka, Patcha (27 December 2016). "Geographical Distribution of Glutinous Rice in the Greater Mekong Sub-region". Journal of Mekong Societies. 12 (3): 27–48. ISSN 2697-6056. Archived from the original on 8 November 2021. Retrieved 10 June 2021.
- Chõ xôi trong gia đình người Thái Tây Bắc
- Trần Ngọc Thêm. Cơ sở văn hóa Việt Nam (The Foundation of Vietnamese Culture), 504 pages. Publishing by Nhà xuất bản Đại học Tổng hợp TPHCM. Saigon, Vietnam, 1995.
- According to The Basis of Vietnamese Culture (fp. 1997 - rp. 2006) by Prof. Trần Quốc Vượng and colleagues, the formula for creating traditional Vietnamese cuisine was : Rice, vegetable, fish, meat. In particular, meat appeared later and is also less common.
- Distinguish sticky rice from wet rice
- How does sticky rice work for health ?
- The secret of cooking to soft and fat xôi
- How to soak sticky rice to cook xôi
- Pressed steamed sticky rice
- Quy trình đồ xôi ngũ sắc của dân tộc Thái
- Xôi in Vietnamese culture
- The dish is in a hurry but it witnessed each life milestone
- Xôi Tết ăn mãi không hết, mẹ hãy biến tấu thành những món tuyệt ngon ai cũng thích mê (vi)
- Đừng đồ xôi theo cách thông thường, biến tấu một chút thành món ăn siêu ngon (vi)
- Khám phá món ngon độc đáo của miền biên giới Tây Nam - xôi xiêm (vi)
- Xôi xiêm Châu Đốc, món ăn gốc Thái đan xen hương vị miền Tây (vi)
- Is eating a lot of xôi good ?
- Should we eat sticky rice daily ?
- Xôi is "very toxin" for some groups of people
- Although sticky rice is very delicious, there are still people who should not eat it
- Fish xôi - The dish is both strange and familiar
- How to make fish xôi
- Five foods are advised not to use with chicken
- Do not eat xôi with chicken, why ?
- Delicious but deadly mochi : The Japanese rice cakes that kill
- Japan confronts mochi rice-cake death-trap with technological solution
- Mochi choking deaths skyrocket in Japan with the New Year
- The usefulness of xôi for women has just given birth
- Discover nine known dishes in Namdinh City
- Namdinh xôi with pork belly - a delicious traditional dish that is famous from far to wide (in Vietnamese)
- A xôi shop has more than 60 years of crowded customers in Namdinh City
- A specialty is both fragrant and fat
- What is the last meal of the death row inmate ?
- What standards must the last meal of the death row inmate ensure ?
- What is humanitarian meal ?
- "Way to easily cook delicious xôi lạc" (in Vietnamese). 14 November 2013. Retrieved 4 March 2017.
- Thanh Lê (7 January 2015). "Tricks to simply make xôi đậu xanh by rice cooker" (in Vietnamese). Khỏe & Đẹp. Phunutoday.vn. Retrieved 4 March 2017.
- "How to make delicious xôi gấc for New Year celebrations" (in Vietnamese). Retrieved 4 March 2017.
Further reading
Bibliography
- Phan Kế Bính, Việt Nam phong tục (Customs of Vietnam), Đông-Dương Tạp-chí Publishing, Hà Nội, Ton-Kin, 1913–5.
- George Coedes. The Making of South East Asia, 2nd ed. University of California Press, 1983.
- Trần Ngọc Thêm. Cơ sở văn hóa Việt Nam (The Foundation of Vietnamese Culture), 504 pages. Publishing by Nhà xuất bản Đại học Tổng hợp TPHCM. Saigon, Vietnam, 1995.
- Trần Quốc Vượng, Tô Ngọc Thanh, Nguyễn Chí Bền, Lâm Mỹ Dung, Trần Thúy Anh. Cơ sở văn hóa Việt Nam (The Basis of Vietnamese Culture), 292 pages. Re-publishing by Nhà xuất bản Giáo Dục Việt Nam & Quảng Nam Printing Co-Ltd. Hanoi, Vietnam, 2006.
- Li Tana (2011). Jiaozhi (Giao Chỉ) in the Han period Tongking Gulf. In Cooke, Nola; Li Tana; Anderson, James A. (eds.). The Tongking Gulf Through History. University of Pennsylvania Press. pp. 39–44. ISBN 9780812205022.
- Li Tana, Towards an environmental history of the eastern Red River Delta, Vietnam, c.900–1400, Journal of Southeast Asian Studies, 2014.
- Samuel Baron, Christoforo Borri, Olga Dror, Keith W. Taylor (2018). Views of Seventeenth-Century Vietnam : Christoforo Borri on Cochinchina and Samuel Baron on Tonkin. Cornell University Press. ISBN 978-1-501-72090-1.
- Gibbs, JC (18 May 2018). "FORKLIFE: Children of Sticky Rice". Smithsonian Center for Folklife and Cultural Heritage. Archived from the original on 8 November 2021. Retrieved 10 June 2021.
External links
- Xôi – the quintessential comfort food
- Xôi (sticky rice) - a common dish of Vietnam
- Vietnamese sticky rice (xôi) : A great choice for your quick breakfast
- Xôi types : A complete guide to Vietnamese sticky rice
- Vietnamese sticky rice (xôi) : A must-try for your upcoming food tour
- Dẻo thơm xôi ngũ sắc đón Xuân của người Thái | VTC Now (en-vi)
- Nghề làm xôi Phú Thượng trở thành Di sản văn hóa phi vật thể Quốc gia | Báo QĐND (en-vi)
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