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{{Short description|Tehsil of Kargil district, Ladakh, India}}
'''Zanskar''', is a region in the ] district, part of the ] state of ]. The administrative centre is at ]. Zanskar, together with the adjacent region of ], formerly belonged to ] or Western ]. These two ancient ] kingdoms now belong to the state of Jammu and Kashmir in north-western India.
{{Use Indian English|date=December 2016}}
<div style="float:right;width:250px;">
{{Use dmy dates|date=December 2016}}
]
{{About|region or district in Ladakh|the mountain range|Zanskar Range}}
] Mani Padme Hum" which translates to "Hail to the jewel in the lotus". These walls should be passed or circumvented from the left side, the clockwise direction in which the earth and the universe revolve, according to ] doctrine]]
{{Infobox settlement
]
| name = Zanskar
], is similar to the one found in the Alps where the animals are sent during the summer higher up in the mountains (the alpages) and were kept by the children and women.]]
| settlement_type = Tehsil of ] (until 2028)
]
| subdivision_type = ]
]
| subdivision_name = {{Flag|India}}
]) at the village of Purne. each of the elements that constitute these edifices, as well as their color, has a symbolic meaning in Tibetan Buddhism]]
| subdivision_type1 = ]
] on a wall of the Bardan ] representing a ].]]
| subdivision_name1 = {{flagicon image|Flag of Ladakh, India.svg}} ]
</div>
| area_total_km2 = 7000
| native_name =
| image_skyline = Zanskar Valley.jpg
| image_alt =
| image_caption = View of Zanskar Valley
| subdivision_type2 = Administrative centre
| subdivision_name2 = ]
| seat_type =
| parts_type = Administrative divisions
| leader_title = ]
| demographics_type2 = Languages
| demographics2_title1 = Official
| demographics2_info1 = ] and ]<ref name="officiallanguage">{{Cite news |last=Ganai |first=Naseer |date=19 January 2022 |title=Urdu No More Official Language Of Ladakh |work=] |url=https://www.outlookindia.com/national/urdu-is-dogra-legacy-to-j-k-and-ladakh-not-kashmiri-imposition-news-38816 |access-date=8 April 2022 |archive-date=7 April 2022 |archive-url=https://web.archive.org/web/20220407144133/https://www.outlookindia.com/national/urdu-is-dogra-legacy-to-j-k-and-ladakh-not-kashmiri-imposition-news-38816 |url-status=live }}</ref>
| demographics2_title2 = Spoken
| demographics2_info2 = ], ], ], ], ], ], ]
| leader_title1 = ]
| leader_name1 = ]
| leader_title2 = ]
| leader_name2 = {{nowrap|]}}
| timezone1 = ]
| utc_offset1 = +05:30
}}
'''Zanskar''', '''Zahar''' (locally) or '''Zangskar''', is the southwestern region of the ]n ] of ]. The administrative centre of Zanskar is ]. Zanskar, together with the rest of Ladakh, was briefly a part of the kingdom of ] called Ngari Khorsum. Zanskar lies 250&nbsp;km south of ] on ].


In August 2024, the ] announced that Zanskar will become a ] in Ladakh by 2028.<ref name=district>{{cite news|url=https://timesofindia.indiatimes.com/travel/travel-news/ladakh-to-have-5-new-districts-by-2028-centre-announces/articleshow/112801765.cms|title=Ladakh to have 5 new districts by 2028; Centre announces|publisher=Times of India|date=26 August 2024}}</ref>
==Geography==
Zanskar covers an area of some 7,000 square kilometres, at a height of between 3,500 and 7,000 metres. It consists of the country lying along the two main branches of the Zanskar river; the first, the Doda, has its source near the Pensi-La (4,400 metres) mountain-pass, and then flows south-eastwards along the main valley leading towards Padum, the capital of Zanskar. The second branch is formed by two main tributaries known as Kurgiakh-chu, with its source near the Shingo-La, and Tsarap-chu, with its source near the Baralacha-La. These two rivers unite below the village of Purne to form the Lungnak river (also named Lingti or Tsarap). The Lungnak-Chu then flows north-westwards along a narrow and precipitous gorge towards the Padum Valley, where it unites with the Doda river to form the Zanskar river.


==Etymology==
The Zanskar river then takes a north-eastern course until it joins the ] river in Ladakh. High mountain ridges lie on both sides of the Doda and Lingti&ndash;Kurgiakh valleys, which run north-west to south-east. To the south-west is the Great ] Range which separates Zanskar from the Kisthwar and Chamba basins. To the north-east lies the Zanskar Range, which separates Zanskar from Ladakh. The only outlet for the whole Zanskar hydrographic system is thus the Zanskar river, which cuts a deep and narrow gorge through the Zanskar range.
Zanskar ({{lang|zau|ཟངས་དཀར་}} ''zangs dkar'') appears as ''“Zangskar”'' mostly in academic studies in social sciences (], ]), reflecting the Ladakhi pronunciation, although the Zanskari pronunciation is Zãhar. Older geographical accounts and maps may use the alternate spelling "Zaskar". An etymological study (Snellgrove and Skorupsky, 1980) of the name reveals that its origin might refer to the natural occurrence of ] in this region, the Tibetan word for which is "Zangs". The second syllable however seems to be more challenging as it has various meanings: "Zangs-dkar" (white copper), "Zangs-mkhar" (copper palace), or "Zangs-skar" (copper star). Others claim it derives from ''zan'' = copper + ''skar'' = valley.<ref>{{harvnb|Schettler|Schettler|1981|p=150}}</ref> ] (1994) partly shares this interpretation but suggests that the origin of this name might also be "Zan-mKhar" (food palace), because the staple food crops are so abundant in an otherwise rather arid region. The locally accepted spelling of the name in Tibetan script is zangs-dkar.


Some of the religious scholars of the district, also cited by Snellgrove and Skorupsky (1980) and Crook (1994), hold that it was originally "bzang-dkar", meaning good (or beautiful) and white. "Good" would refer to the triangular shape of the Padum plain, the triangle being the symbol of ] and religion; "white" would refer to the simplicity, goodness, and religious inclinations of the native population.
These topographical features explain why access to Zanskar is difficult from all sides. Communication with the neighbouring Himalayan areas is maintained across mountain passes or along the Zanskar river when frozen. The easiest approach leads from Kargil through the Suru Valley and over the Pensi La. It is along this track that in ] the first and only road in Zanskar was built to connect Padum with the main road from Srinagar into Ladakh. The remoteness of this region also explains why only a few western travellers have visited the area until recent times, the Tibetologist ] being probably one of the first, in ]. Moreover, because of the recent border conflicts between India and ] or ], Zanskar was declared a restricted area, and was reopened to foreigners only in ].


==History==
===Flora and fauna===
The first traces of human activity in Zanskar seem to go back as far as the ]. ]s attributed to that period suggest that their creators were hunters on the steppes of central Asia, living between Kazakhstan and China. It is suspected that an Indo-European population known as the ] might then have lived in this region, before mixing with or being replaced by the next settlers, the ]. Early Buddhism coming from Kashmir spread its influence in Zanskar, possibly as early as 200 BC. The earliest monuments date from the ] period. After this eastward propagation of Buddhism, Zanskar and large parts of the Western Himalaya were overrun in the 7th century by the Tibetans, who imposed their then animistic ] religion.
Much of Zanskar's vegetation is found in the lower reaches of the valleys, and consists of alpine and tundra species. Most impressive are the meadows covered with thousands of ]. Crops including barley, lentils, and potatoes are grown by farmers at the lower elevations, as well as apricot trees. Domesticated animals such as the ], ], sheep, horse, and dog are found in the region.
] in south-east Zanskar]]
Buddhism regained its influence over Zanskar in the 8th century when ] was also converted to this religion. Between the 10th and 11th centuries, two Royal Houses were founded in Zanskar, and the monasteries of Karsha and Phugtal (see picture) were built. Until the 15th century Zanskar existed as a more or less independent Buddhist Kingdom ruled by two to four related royal families. In the early 17th century, Zanskar was conquered by ] and was incorporated into Ladakh.<ref name=Handa>{{cite book|last=Hāṇḍā|first=Omacanda|title=Buddhist Western Himalaya: A politico-religious history|location=India|publisher=Indus Publishing Company|year=2001}}</ref>{{rp|241}} In 1822 a coalition of ], ], and ] invaded Zanskar, plundering the country and destroying the royal palace at Padum.<ref name=Handa/>{{rp|251}}


In the mid-20th century, border conflicts between India, Pakistan and China caused Ladakh and Zanskar to be closed to foreigners. During these wars Ladakh lost two thirds of its original territory, losing ] to Pakistan and the ] to China. Ladakh and Zanskar, despite a tumultuous history of internal wars and external aggressions, have never lost their cultural and religious heritage since the 8th century. {{cn-span|Thanks to its inclusion in the ],|date=May 2024}} this is also one of the rare regions in the Himalaya where traditional Tibetan culture, society, and buildings survived the Chinese ]. In the last twenty years, the opening of a road and the massive influx of tourists and researchers have brought many changes to the traditional social organisation of Zanskar. In 2007 the valley suffered its third year of a ] infestation with many villages losing their crops. The response of the monasteries ] (prayer) to get rid of them, while the government advocated insecticides, which the Buddhists were reluctant to use, but in some cases were forced to try, with as yet undocumented success. In 2008 it was reported that the locusts had left the central Zanskar plains.{{cn|date=February 2023}}
Among the wild animals that can be found in Zanskar are the ], ], ], ], ], ], alpine ], wild sheep and goats, and the ]

People of Zanskar demanded having their own district, separate from the existing Kargil district, for more than 70 years.<ref name=san2>{{cite web|url=https://www.indiatoday.in/india/story/ladakh-buddhist-association-district-status-for-zanskar-1595142-2019-09-04|title=Ladakh-based Buddhist association demands district status for Zanskar|newspaper=India Today|date=September 4, 2019}}</ref><ref>{{Cite news |date=14 Jan 2024 |title=Residents seek district tag for Drass |url=https://www.tribuneindia.com/news/j-k/residents-seek-district-tag-for-drass-581118/amp |access-date=26 Aug 2024 |work=Tribune India}}</ref> The ] also demanded the creation of a Zanskar district.<ref name=san2/><ref>{{cite news|url=https://thewire.in/rights/sankoo-district-protests-kargil|title=3,000 Demonstrate for Separate District in Sub-Zero Temperatures at Kargil|newspaper=The Wire|date=6 February 2020}}</ref> In August 2024, the ] announced that Zanskar will become a ] in Ladakh by 2028.<ref name=district/>

==Geography==
===Topography===
]
Zanskar covers an area of some {{convert|7,000|km2|sqmi}}, generally at an elevation between {{convert|3600|and|4000|m|ft|abbr=on}}.<ref name=Deboos>{{cite journal|first=Salomé|last=Deboos|title=Religious Fundamentalism in Zanskar, Indian Himalaya|journal=Himalaya|volume=22|issue=1–2|pages=10–16|url=https://hal.science/hal-04604205/document}}</ref> It consists of the country lying along the two main branches of the ]. The first, the ], has its source near the ] {{convert|4400|m}} mountain-pass, and then flows south-eastwards along the main valley leading towards Padum, the capital of Zanskar.

The second branch is formed by two main tributaries known as Kargyag river (also known as Kurgiakh river), with its source near the ] {{convert|5091|m}}, and ], with its source near the Baralacha-La. These two rivers unite below the village of Purney to form the Lungnak river (also known as the Lingti or Tsarap river). The Lungnak river then flows north-westwards along a narrow gorge towards Zanskar's central valley (known locally as jung-khor), where it unites with the Doda river to form the Zanskar river.

The Zanskar river then takes a north-eastern course until it joins the ] in Ladakh. High mountain ridges lie on both sides of the Doda and Lingti&ndash;kargyag valleys, which run north-west to south-east. To the south-west is the Great ] Range which separates Zanskar from the Kisthwar and Chamba basins. To the north-east lies the Zanskar Range, which separates Zanskar from Ladakh. The only outlet for the whole Zanskar hydrographic system is thus the Zanskar river, which cuts the deep and narrow ] through the Zanskar range.

These topographical features explain why access to Zanskar is difficult from all sides. Communication with the neighbouring Himalayan areas is maintained across mountain passes or along the Zanskar river when frozen. The easiest approach leads from ] through the ] and over the Penzi-La. It is along this track that in 1979 the only road in Zanskar was built to connect Padum with the main road from Srinagar into Ladakh. One of the first Tibetologists to spend an extended period in the region was Hungarian scholar ] who spent over a year living in the region in 1823. After being integrated into the newly formed state of India in 1947, Zanskar and the neighbouring region of Ladakh were both declared restricted areas and only opened to foreigners in 1974.


===Climate=== ===Climate===
Zanskar is a high altitude semi-desert lying on the Northern flank of the Great Himalayan Range. This mountain range acts as a climatic barrier protecting Ladakh and Zanskar from most of the monsoon, resulting in a pleasantly warm and dry climate in the summer. Rain- and snowfall during this period is thus scarce, although it seems that recent decades have seen an increase in precipitation. Several water-driven mills were built during ancient periods of drought at a great distance from the villages, but have been abandoned because running water is now available nearer to the settlements. Zanskari houses, though otherwise well built, are not adapted to the recently increasing rainfall, as their roofs leak, catching their surprised inhabitants unprepared. Most of the precipitation occurs as snowfall during the harsh and extremely long winter period. These winter snowfalls are of vital importance, since they feed the glaciers which melt in the summer and provide most of the irrigation water. Zanskar is a high altitude semi-desert lying on the northern flank of the Himalayan Range. This mountain range acts as a barrier protecting Ladakh and Zanskar from most of the ], resulting in a pleasantly warm and dry climate in the summer. Rain and snowfall during this period are scarce, although recent decades have shown a trend towards increasing precipitation. Several water-driven mills were built during ancient periods of drought at a great distance from the villages, but have been abandoned because running water is now available nearer to the settlements. Zanskari houses, though otherwise well built, are not adapted to the recently increasing rainfall, as their roofs leak, catching their surprised inhabitants unprepared. Most of the precipitation occurs as snowfall during the harsh and extremely long winter period. These winter snowfalls are of vital importance, since they feed the ]s which melt in the summer and provide most of the irrigation water. Parts of Zanskar valley are considered some of the coldest continually inhabited places in the world.{{cn|date=October 2024}}


{{Weather box
===Population===
|location=Padum
Zanskar's population is small; at the last census in ], it was 6,886, and was estimated to be around 10,000 by ]. Tibetan Buddhism is the main ], although the influence of relicts of ] and ] rituals persists. There is also small minority of ]. The population lives mainly in scattered small villages, the largest being the capital ], with nearly 700 inhabitants. Most of the villages are located in the valleys of the Zanskar river and its two main tributaries. Given the isolation of this region, the inhabitants tend towards self-sufficiency, and until recently lived in almost complete ]. External trade has, however, always been necessary for the acquisition of goods such as ]s, ], or religious ]s.
|collapsed=Y
|single line=Y
|metric first = yes
| Jan high C = -16.5
| Feb high C = -14.3
| Mar high C = -10.4
| Apr high C = -4.9
| May high C = 0.2
| Jun high C = 6.7
| Jul high C = 13.0
| Aug high C = 13.3
| Sep high C = 9.1
| Oct high C = 1.4
| Nov high C = -7.0
| Dec high C = -13.8
| Jan mean C = -20.6
| Feb mean C = -18.0
| Mar mean C = -15.1
| Apr mean C = -10.1
| May mean C = -4.7
| Jun mean C = 1.6
| Jul mean C = 7.6
| Aug mean C = 7.8
| Sep mean C = 3.3
| Oct mean C = -4.6
| Nov mean C = -12.7
| Dec mean C = -18.9
| Jan low C = -26.0
| Feb low C = -23.1
| Mar low C = -21.4
| Apr low C = -16.8
| May low C = -11.6
| Jun low C = -5.3
| Jul low C = 1.3
| Aug low C = 1.6
| Sep low C = -3.7
| Oct low C = -11.9
| Nov low C = -19.6
| Dec low C = -25.4
| precipitation colour = green
| Jan precipitation mm = 58
| Feb precipitation mm = 74
| Mar precipitation mm = 70
| Apr precipitation mm = 49
| May precipitation mm = 26
| Jun precipitation mm = 28
| Jul precipitation mm = 53
| Aug precipitation mm = 57
| Sep precipitation mm = 27
| Oct precipitation mm = 12
| Nov precipitation mm = 22
| Dec precipitation mm = 36
| humidity colour = pastel
| daily = Y
| Jan humidity = 64
| Feb humidity = 67
| Mar humidity = 69
| Apr humidity = 74
| May humidity = 76
| Jun humidity = 72
| Jul humidity = 65
| Aug humidity = 63
| Sep humidity = 56
| Oct humidity = 50
| Nov humidity = 55
| Dec humidity = 63
| Jan rain days = 8
| Feb rain days = 9
| Mar rain days = 8
| Apr rain days = 7
| May rain days = 4
| Jun rain days = 5
| Jul rain days = 9
| Aug rain days = 9
| Sep rain days = 4
| Oct rain days = 2
| Nov rain days = 3
| Dec rain days = 5
| Jand sun = 5.0
| Febd sun = 5.1
| Mard sun = 6.8
| Aprd sun = 7.8
| Mayd sun = 8.6
| Jund sun = 8.7
| Juld sun = 8.0
| Augd sun = 7.4
| Sepd sun = 7.8
| Octd sun = 7.9
| Novd sun = 6.9
| Decd sun = 5.8
| source 1 = climate-data.org, 1991-2021 weather averages<ref>{{cite web|url=https://en.climate-data.org/asia/india/jammu-and-kashmir/padum-175654/|title=Padum climate (India)|publisher=climate-data.org|access-date=27 October 2024}}</ref>
}}


==Demographics==
The Zanskaris' main occupations are cattle-rearing and farming of land that they almost always own. Cultivable land is scarce, and restricted to alluvial fans and terraces, cultivated fields being rarely found above an altitude of 4,000 metres. The Zanskaris have developed a system of intensive arable agriculture and complex irrigation to produce enough food in these conditions. The scarcity of cultivable land has also resulted in a tendency towards a stable, zero-growth population. An efficient birth-control system in Zanskar has historically been achieved by the common practice of ] marriage, in which several brothers are married to the same wife, and the widespread adoption of a celibate religious life. A high (natural) infant mortality rate also contributes to the maintenance of population stability.
Zanskar's population is small, the 2011 census recorded a population of 13,793 people. The sex ratio was 862 females per 1,000 males. The literacy rate was 59.73%.<ref name="CensusKargilA">{{Cite book|last=|first=|title=District Census Handbook: Kargil, Jammu & Kashmir -- Village and Town Directory|publisher=Directorate of Census Operations, Jammu & Kashmir, Ministry of Home Affairs, Govt of India|year=2011|isbn=|series=2 Part XII A|location=}}</ref>{{rp|page=49,52,61}} The majority of Zanskaris are of mixed ] and Indo-European origins; notably ], ] and Mon. The latter are ethnically Dard, but "Mon" is used in order to distinguish them from later Dard settlers. A small fraction are Sunni Muslims whose ancestors settled in Padum and its environs in the 19th century.{{cn|date=July 2024}}


===Livestock=== ===Religion===
], considered to be the oldest religious site in ].<ref>{{harvnb|Rizvi|1998|p=254}}</ref>]]
Livestock, and especially the ], is of paramount importance in Zanskar. Yaks are used to plough the land, to thresh the grain, to carry heavy loads (up to 200 kilos), and their dung not only serves as fertiliser but is also the only heating fuel available in the region. They are a vital source of milk and sometimes, but rarely, of meat. The yak's fur is used to make clothes, carpets, ropes, and bed covers.


An overwhelming majority of Zanskar is Buddhist.<ref name="Paddar Population">{{cite web|url=https://www.censusindia2011.com/jammu-kashmir/kishtwar/atholi-paddar-population.html|title=Paddar Population|work=Census India|access-date=29 August 2020}}</ref> Almost every village has a local monastery, often containing ancient wall-paintings and images. There are two main branches of Tibetan Buddhism here — the ], including ], ], Stagrimo and ] - all loosely affiliated with Stakna in the ]. The ] control ], ], ] and ], which all pay allegiance to the Ngari Rinpoche,<ref>{{harvnb|Rizvi |1998|p=253}}</ref> who has his main seat at ] in Ladakh. The present emanation of the Ngari Rinpoche is the younger brother of the Dalai Lama.<ref>{{harvnb|Rizvi|1998|p=242}}</ref>
===Tourism===
Zanskar is extremely difficult to reach for tourists between November and May, because of the coldness and the heavy snowfall. Only very well-prepared visitors should try to attempt this, and then only with a knowledgeable Zanskari guide. However, one can visit all of Zanskar during the hotter months. Trekking is the best method to gain full access to Zanskar, although one may hire a jeep or take a bus to drive from Kargil to Padum over the Pensi-La mountain pass.


===Languages===
Even though Padum, the administrative capital of Zanskar, is not of great interest, one can take from there the Padum-Stongdey-Zangla-Karsha-Padum round trip, which covers most of the cultural sites of Zanskar. Another prime attraction along the road to Padum is the ], 4,200 metres high, and separating Zanskar from the ] and ].
People living in Zanskar speak ] language of the ] language group.<ref>{{citation|last=Rather |first=Ali Mohammad |title=Kargil: The Post-War Scenario |journal=Journal of Peace Studies |publisher=International Center for Peace Studies |volume=6 |number=5–6 |date=September 1999 |url=http://www.icpsnet.org/description.php?ID=138 |archive-url=https://archive.today/20141201063036/http://www.icpsnet.org/description.php?ID=138 |archive-date= 1 December 2014 |url-status=dead }}</ref><ref>{{Cite book|last=Beek, Martijn van Pirie, Fernanda|url=http://worldcat.org/oclc/896146052|title=Modern Ladakh : anthropological perspectives on continuity and change|date=2008|publisher=Brill|isbn=978-90-04-16713-1|oclc=896146052}}</ref> It is written using the ].<ref name="Zangskari SS">{{cite web|title=Zangskari|url=http://scriptsource.org/cms/scripts/page.php?item_id=language_detail&uid=2353hagba6|access-date=25 August 2012|publisher=Script Source}}</ref> Monks who have studied outside of Zanskar may know Standard Tibetan. Educated people of Zanskar know ] as it is a compulsory subject in numerous Indian schools.The population lives mainly in scattered small villages, the largest being the capital ], with nearly 700 inhabitants. Most of the villages are located in the valleys of the Zanskar river and its two main tributaries. Given the isolation of this region, the inhabitants tend towards self-sufficiency, and until recently lived in almost complete ]. External trade has, however, always been necessary for the acquisition of goods such as ]s, ], or religious ]s.


==Flora and fauna==
The most popular trekking routes to enter Zanskar by foot are the one leading from Darcha or Sarchu (on the Manali-Leh road) to Padum and the one from Lamayuru (on the Srinagar-Leh road) to Padum. Both routes take about ten days to complete.
]
Much of Zanskar's vegetation is found in the irrigated villages, and on the upper slopes, which receive more precipitation and grow alpine and tundra species. Most impressive are the meadows covered with thousands of ]. At the foot of the ] mountain, blue poppies can be found. Crops including ], ]s, and potatoes are grown by farmers at the lower elevations. Domesticated animals such as the ], ], sheep, horse, and dog are found in the region.


Among the wildlife found in Zanskar are the ], ], ], ], ], alpine ], ], and ].<ref>{{harvnb|Namgail|2004}}</ref>
Tourism is probably the major disruption that Zanskar has experienced during recent times. The opening of this region to foreigners has brought benefits such as the financing of schools and the restoration of monasteries and roads, but has also taken its toll on this fragile mountain environment and its population. Not only do the campsites along the trekking routes look more and more like junkyards at the end of the tourist season, but the local population has sometimes developed a questionable attitude towards visitors, involving begging, and very occasionally stealing.


==History== ==Economy ==
===Livestock===
The first traces of human activity in Zanskar seem to go back as far as the ]. ]s attributed to that period suggest that their creators were hunters on the steppes of central Asia, living between ] and ]. It is suspected that an Indo-European population known as the ] might then have lived in this region, before mixing with or being replaced by the next settlers, the Dards. Early Buddhism coming from Kashmir spread its influence in Zanskar, possibly as early as ]. The earliest monuments date from the ] period. After this eastward propagation of Buddhism, Zanskar and a large part of the Western Himalaya were overrun in the ] by the Tibetans, who imposed their then animistic ] religion.
]
{{unsourced|section|date=July 2024}}
Livestock, and especially the ], is of paramount importance in Zanskar. Yaks are used to plough the land, thresh grain, and carry heavy loads (up to 200&nbsp;kilograms). Their dung not only serves as fertiliser but is also the only heating fuel available in the region. They are a vital source of milk and sometimes, but rarely, of meat. Yak fur is used to make clothes, carpets, ropes, and bed covers.


The Zanskaris' main occupations are cattle-rearing and farming of land that they almost always own. Cultivable land is scarce, and restricted to alluvial fans and terraces, cultivated fields being rarely found above an altitude of 4,000 metres. The Zanskaris have developed a system of intensive arable agriculture and complex irrigation to produce enough food in these conditions. The scarcity of cultivable land has also resulted in a tendency towards a stable, zero-growth population. An efficient birth-control system in Zanskar has historically been achieved by the common practice of ] marriage, in which several brothers are married to the same wife, and the widespread adoption of a celibate religious life. A high infant mortality rate also contributes to population stability.
Buddhism regained its influence over Zanskar in the ] when ] was also converted to this religion. Between the ] and ] centuries, two Royal Houses were founded in Zanskar, and the monasteries of Karsha and Phugtal (fig 1.8) were built. Until the ] Zanskar existed as a more or less independent Buddhist Kingdom ruled by between two and four related royal families. Since the 15th century, Zanskar has been subordinate to Ladakh, sharing its fortunes and misfortunes. In ] a coalition of Kulu, Lahoul, and Kinnaur invaded Zanskar, plundering the country and destroying the Royal palace at Padum. From ] onwards, Zanskar and Ladakh became part of the Indian state of ].
]


In the summer, the women and children stay far away from the villages to tend to the livestock. This system, known as ], is similar to the one found in the Alps where the animals are sent during the summer higher up in the mountains (the alpine meadows) and were kept by the children and women.
In the mid-], border conflicts between India, ], and China caused Ladakh and Zanskar to be closed to foreigners. During these wars Ladakh lost two thirds of its original territory, losing ] to Pakistan and the ] to China. Ladakh and Zanskar, despite a tumultuous history of internal wars and external aggressions, have never lost their cultural and religious heritage since the ]. Thanks to its adherence to the Indian Union, this is also one of the rare regions in the Himalaya where traditional Tibetan culture, society, and buildings survived the Chinese ]. In the last twenty years, the opening of a road and the massive influx of tourists and researchers have brought many changes to the traditional social organisation of Zanskar.


===Etymology=== ===Tourism===
] is probably the major disruption that Zanskar has experienced during recent times. The opening of this region to foreigners has brought changes such as the financing of schools and the restoration of monasteries and roads, but has also taken its toll on the fragile mountain environment and its population.<ref>{{cite web|url=https://www.culturalsurvival.org/publications/cultural-survival-quarterly/response-tourism-ladakh|work=Cultural Survival Quarterly Magazine|title=The Response to Tourism in Ladakh|date=March 1990}}</ref><ref>{{cite web|url=https://india.mongabay.com/2021/07/the-toxic-love-for-ladakh-is-weighing-heavy-on-its-natural-resources|title=The toxic love for Ladakh is weighing heavy on its natural resources|publisher=Mongabay|first=Archana|last=Singh|date=20 July 2021}}</ref>
Zanskar is also often written &ldquo;Zangskar&rdquo; in sociological studies or &ldquo;Zaskar&rdquo; in older geographers' reports or maps of the Himalaya. An etymological study (Snellgrove and Skorupsky, 1980) of the name reveals that its origin might refer to the natural occurrence of copper in this region, the Tibetan word for which is &ldquo;Zangs&rdquo;. The second syllable however seems to be more challenging as it has various meanings: &ldquo;Zangs-dkar&rdquo; (white copper), &ldquo;Zangs-mkhar&rdquo; (copper palace), or &ldquo;Zangs-sKar&rdquo; (copper star). Crook (1994) partly shares this interpretation but suggests that the origin of this name might also be &ldquo;Zan-mKhar&rdquo; (food palace), because the staple food crops are so abundant in an otherwise rather arid region.


== In popular culture ==
Some of the religious scholars of the district, also cited by Snellgrove and Skorupsky (1980) and Crook (1994), held that it was originally &ldquo;bZang-dKar&rdquo;, meaning good (or beautiful) and white. &ldquo;Good&rdquo; would refer to the triangular shape of the Padum plain, the triangle being the symbol of Dharma and religion; &ldquo;white&rdquo; would refer to the simplicity, goodness, and religious inclinations of the Zanskaris. Thus, even if etymologically it would be more correct to use &ldquo;Zangskar&rdquo;, the most frequently found spelling for this region is undoubtedly &ldquo;Zanskar&rdquo;.
The first colour film of life in Zanskar was shot in 1958 by an expedition of three British housewives.<ref>{{cite news|archive-url=https://web.archive.org/web/20080426000057/http://www.telegraph.co.uk/education/main.jhtml?xml=/education/2008/04/21/st_womenexplorers.xml&page=1|archive-date=2008-04-26|url=http://www.telegraph.co.uk/education/main.jhtml?xml=/education/2008/04/21/st_womenexplorers.xml&page=1|title=The housewife explorers who climbed the Himalayas|date=2008-04-21|newspaper=The Telegraph|url-status=dead}}</ref>


The 2001 movie '']'' was entirely shot in Zanskar. In 2010, the American film director ] made a documentary called "]". Narrated by ], the film tells the story of two monks helping 17 poor children reaching Tibetan schools in ] through a difficult and dangerous terrain.{{cn|date=May 2023}}

== See also ==
*]
*]
==References== ==References==
{{Reflist}}
*Crook J., Osmaston H., (1994): Himalayan Buddhist Villages: Environment, Resources, Society and Religious Life in Zangskar, Ladakh.: Bristol, University of Bristol U.K., 866 p.

*Dèzes, p. (1999): Tectonic and metamorphic Evolution of the Central Himalayan Domain in Southeast Zanskar (Kashmir, India). Mémoires de Géologie (Lausanne) No. 32.
==Bibliography==
*Osmaston H. (1994): The Geology, Geomorphology and Quaternary History of Zangskar, Himalayan Buddhist Villages: Environment, Resources, Society and Religious Life in Zangskar, Ladakh.: Bristol, University of Bristol U.K., p. 866.
{{refbegin}}
*Snellgrove D.L. & Skorupsky T. (1980): The cultural heritage of Ladakh: Warminster, Aris and Phillips.
* {{Cite book|title=Travels In Zanskar: A Journey to a Closed Kingdom|first=Mark|last=Boyden|publisher=The Liffey Press|location=Dublin|date=2013|isbn=978-1-908308-51-1}}
* {{Cite book|last=Conover|first=Ted|title=The Routes of Man: How Roads Are Changing the World and the Way We Live Today|pages=71–112|publisher=Alfred A. Knopf|location=New York|date=2010|isbn=978-1-4000-4244-9}}
* {{Cite book |last1=Crook |first1=John |first2=Henry |last2=Osmaston |year=1994 |title=Himalayan Buddhist Villages: Environment, Resources, Society and Religious Life in Zangskar, Ladakh |place=Bristol |publisher=University of Bristol UK |pages=866 |isbn=0-86292-386-7 }}
* {{Cite book|last=Crowden|first=James|title=The Frozen River: Seeking Silence in the Himalaya|publisher=William Collins|date=2020|isbn=978-0008353179}}
* {{Cite book|last=Deboos|first=Salomé|title=Être musulman au Zanskar: Himalaya indien|publisher=Editions Universitaires Européenne|date=2010|isbn=978-613-1-52976-4}}
* {{Cite journal|last=Dèzes |first=Pierre |year=1999 |title=Tectonic and metamorphic Evolution of the Central Himalayan Domain in Southeast Zanskar (Kashmir, India) |journal=Mémoires de Géologie |series=Doctoral thesis |place=Universite de Lausanne |volume=32 |pages=149 |issn=1015-3578 |url=http://zanskar.geoheritage.ch }}
* {{Cite book |last=Gutschow |first=Kim |year=2004 |title=Being a Buddhist Nun: The Struggle for Enlightenment in the Indian Himalayas |publisher=Harvard University Press }}
* {{Cite journal |last=Namgail |first=T. |year=2004 |title=Zangskar: mystic land |journal=Sanctuary Asia |volume=24 |pages=44–47 |url=https://sanctuarynaturefoundation.org/article/zangskar-mystic-land }}
* {{Cite book |last=Noble |first=Christina |year=1991 |title=At Home in the Himalayas |publisher=Fontana |place=London |isbn=0-00-637499-9 }}
* {{Cite book |last=Rizvi |first=Janet |year=1998 |title=Ladakh, Crossroads of High Asia |publisher=Oxford University Press <!-- 1st edition 1963. 2nd revised edition 1996. 3rd impression 2001. --> |isbn=0-19-564546-4 }}
* {{Cite book |year=1981 |publisher=Lonely Planet Publications |place=South Yarra, Victoria, Australia |isbn=0-908086-21-0 |last1=Schettler|first1=Margaret|last2=Schettler|first2=Rolf |title=Kashmir, Ladakh & Zanskar }}
* {{Cite book |last1=Snellgrove |first1=D.L. |last2=Skorupsky |first2=T. |year=1980 |title=The Cultural Heritage of Ladakh |publisher=Warminster, Aris and Phillips |isbn=0-85668-058-3 }}
* {{Cite book |last=Tsering |first=Tobden |year=1985 |title=Lamas of Zaṅs-dkar a collection of manuscript material about the lives of Kun-dgaʼ-chos-legs, Bla-ma Kar-ma, and Grub-dbaṅ Nag-dbaṅ-tshe-riṅ |place=Gemur, Distt. Lahul |postscript=. Mkhas-grub-chen-po Dpal Bzad-pa-rdo-rje rnam thar mgur bum Ma rig mun sel dran pai klog phren. }}
{{refend}}


==External links== ==External links==
{{commons}}
*
*


{{Municipalities of Ladakh}}
*
{{Ladakh}}
* http://library.thinkquest.org/10131/zanskar.html


{{Authority control}}
]
]
]
] ]
]

Latest revision as of 11:47, 28 October 2024

Tehsil of Kargil district, Ladakh, India

This article is about region or district in Ladakh. For the mountain range, see Zanskar Range. Tehsil of Kargil District in Ladakh, India
Zanskar
Tehsil of Kargil District (until 2028)
View of Zanskar ValleyView of Zanskar Valley
Country India
Union Territory Ladakh
Administrative centrePadum
Government
 • Lok Sabha constituenciesLadakh
 • MPMohmad Haneefa
Area
 • Total7,000 km (3,000 sq mi)
Languages
 • OfficialHindi and English
 • SpokenPurgi, Shina, Ladakhi, Urdu, Balti, Tibetan, Punjabi
Time zoneUTC+05:30 (IST)

Zanskar, Zahar (locally) or Zangskar, is the southwestern region of the Indian union territory of Ladakh. The administrative centre of Zanskar is Padum. Zanskar, together with the rest of Ladakh, was briefly a part of the kingdom of Western Tibet called Ngari Khorsum. Zanskar lies 250 km south of Kargil town on NH301.

In August 2024, the Ministry of Home Affairs announced that Zanskar will become a district in Ladakh by 2028.

Etymology

Zanskar (ཟངས་དཀར་ zangs dkar) appears as “Zangskar” mostly in academic studies in social sciences (anthropology, gender studies), reflecting the Ladakhi pronunciation, although the Zanskari pronunciation is Zãhar. Older geographical accounts and maps may use the alternate spelling "Zaskar". An etymological study (Snellgrove and Skorupsky, 1980) of the name reveals that its origin might refer to the natural occurrence of copper in this region, the Tibetan word for which is "Zangs". The second syllable however seems to be more challenging as it has various meanings: "Zangs-dkar" (white copper), "Zangs-mkhar" (copper palace), or "Zangs-skar" (copper star). Others claim it derives from zan = copper + skar = valley. John Crook (1994) partly shares this interpretation but suggests that the origin of this name might also be "Zan-mKhar" (food palace), because the staple food crops are so abundant in an otherwise rather arid region. The locally accepted spelling of the name in Tibetan script is zangs-dkar.

Some of the religious scholars of the district, also cited by Snellgrove and Skorupsky (1980) and Crook (1994), hold that it was originally "bzang-dkar", meaning good (or beautiful) and white. "Good" would refer to the triangular shape of the Padum plain, the triangle being the symbol of Dharma and religion; "white" would refer to the simplicity, goodness, and religious inclinations of the native population.

History

The first traces of human activity in Zanskar seem to go back as far as the Bronze Age. Petroglyphs attributed to that period suggest that their creators were hunters on the steppes of central Asia, living between Kazakhstan and China. It is suspected that an Indo-European population known as the Mon might then have lived in this region, before mixing with or being replaced by the next settlers, the Dards. Early Buddhism coming from Kashmir spread its influence in Zanskar, possibly as early as 200 BC. The earliest monuments date from the Kushan period. After this eastward propagation of Buddhism, Zanskar and large parts of the Western Himalaya were overrun in the 7th century by the Tibetans, who imposed their then animistic Bön religion.

The Phugtal Monastery in south-east Zanskar

Buddhism regained its influence over Zanskar in the 8th century when Tibet was also converted to this religion. Between the 10th and 11th centuries, two Royal Houses were founded in Zanskar, and the monasteries of Karsha and Phugtal (see picture) were built. Until the 15th century Zanskar existed as a more or less independent Buddhist Kingdom ruled by two to four related royal families. In the early 17th century, Zanskar was conquered by Sengge Namgyal and was incorporated into Ladakh. In 1822 a coalition of Kulu, Lahoul, and Kinnaur invaded Zanskar, plundering the country and destroying the royal palace at Padum.

In the mid-20th century, border conflicts between India, Pakistan and China caused Ladakh and Zanskar to be closed to foreigners. During these wars Ladakh lost two thirds of its original territory, losing Baltistan to Pakistan and the Aksai Chin to China. Ladakh and Zanskar, despite a tumultuous history of internal wars and external aggressions, have never lost their cultural and religious heritage since the 8th century. Thanks to its inclusion in the Indian Union, this is also one of the rare regions in the Himalaya where traditional Tibetan culture, society, and buildings survived the Chinese Cultural Revolution. In the last twenty years, the opening of a road and the massive influx of tourists and researchers have brought many changes to the traditional social organisation of Zanskar. In 2007 the valley suffered its third year of a desert locust infestation with many villages losing their crops. The response of the monasteries puja (prayer) to get rid of them, while the government advocated insecticides, which the Buddhists were reluctant to use, but in some cases were forced to try, with as yet undocumented success. In 2008 it was reported that the locusts had left the central Zanskar plains.

People of Zanskar demanded having their own district, separate from the existing Kargil district, for more than 70 years. The Ladakh Buddhist Association also demanded the creation of a Zanskar district. In August 2024, the Ministry of Home Affairs announced that Zanskar will become a district in Ladakh by 2028.

Geography

Topography

Topographic map of Zanskar region

Zanskar covers an area of some 7,000 square kilometres (2,700 sq mi), generally at an elevation between 3,600 and 4,000 m (11,800 and 13,100 ft). It consists of the country lying along the two main branches of the Zanskar River. The first, the Doda River, has its source near the Penzi La 4,400 metres (14,400 ft) mountain-pass, and then flows south-eastwards along the main valley leading towards Padum, the capital of Zanskar.

The second branch is formed by two main tributaries known as Kargyag river (also known as Kurgiakh river), with its source near the Shinku La 5,091 metres (16,703 ft), and Tsarap River, with its source near the Baralacha-La. These two rivers unite below the village of Purney to form the Lungnak river (also known as the Lingti or Tsarap river). The Lungnak river then flows north-westwards along a narrow gorge towards Zanskar's central valley (known locally as jung-khor), where it unites with the Doda river to form the Zanskar river.

The Zanskar river then takes a north-eastern course until it joins the Indus in Ladakh. High mountain ridges lie on both sides of the Doda and Lingti–kargyag valleys, which run north-west to south-east. To the south-west is the Great Himalayan Range which separates Zanskar from the Kisthwar and Chamba basins. To the north-east lies the Zanskar Range, which separates Zanskar from Ladakh. The only outlet for the whole Zanskar hydrographic system is thus the Zanskar river, which cuts the deep and narrow Zanskar Gorge through the Zanskar range.

These topographical features explain why access to Zanskar is difficult from all sides. Communication with the neighbouring Himalayan areas is maintained across mountain passes or along the Zanskar river when frozen. The easiest approach leads from Kargil through the Suru valley and over the Penzi-La. It is along this track that in 1979 the only road in Zanskar was built to connect Padum with the main road from Srinagar into Ladakh. One of the first Tibetologists to spend an extended period in the region was Hungarian scholar Sándor Csoma de Kőrös who spent over a year living in the region in 1823. After being integrated into the newly formed state of India in 1947, Zanskar and the neighbouring region of Ladakh were both declared restricted areas and only opened to foreigners in 1974.

Climate

Zanskar is a high altitude semi-desert lying on the northern flank of the Himalayan Range. This mountain range acts as a barrier protecting Ladakh and Zanskar from most of the monsoon, resulting in a pleasantly warm and dry climate in the summer. Rain and snowfall during this period are scarce, although recent decades have shown a trend towards increasing precipitation. Several water-driven mills were built during ancient periods of drought at a great distance from the villages, but have been abandoned because running water is now available nearer to the settlements. Zanskari houses, though otherwise well built, are not adapted to the recently increasing rainfall, as their roofs leak, catching their surprised inhabitants unprepared. Most of the precipitation occurs as snowfall during the harsh and extremely long winter period. These winter snowfalls are of vital importance, since they feed the glaciers which melt in the summer and provide most of the irrigation water. Parts of Zanskar valley are considered some of the coldest continually inhabited places in the world.

Climate data for Padum
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Mean daily maximum °C (°F) −16.5
(2.3)
−14.3
(6.3)
−10.4
(13.3)
−4.9
(23.2)
0.2
(32.4)
6.7
(44.1)
13.0
(55.4)
13.3
(55.9)
9.1
(48.4)
1.4
(34.5)
−7.0
(19.4)
−13.8
(7.2)
−1.9
(28.5)
Daily mean °C (°F) −20.6
(−5.1)
−18.0
(−0.4)
−15.1
(4.8)
−10.1
(13.8)
−4.7
(23.5)
1.6
(34.9)
7.6
(45.7)
7.8
(46.0)
3.3
(37.9)
−4.6
(23.7)
−12.7
(9.1)
−18.9
(−2.0)
−7.0
(19.3)
Mean daily minimum °C (°F) −26.0
(−14.8)
−23.1
(−9.6)
−21.4
(−6.5)
−16.8
(1.8)
−11.6
(11.1)
−5.3
(22.5)
1.3
(34.3)
1.6
(34.9)
−3.7
(25.3)
−11.9
(10.6)
−19.6
(−3.3)
−25.4
(−13.7)
−13.5
(7.7)
Average precipitation mm (inches) 58
(2.3)
74
(2.9)
70
(2.8)
49
(1.9)
26
(1.0)
28
(1.1)
53
(2.1)
57
(2.2)
27
(1.1)
12
(0.5)
22
(0.9)
36
(1.4)
512
(20.2)
Average rainy days 8 9 8 7 4 5 9 9 4 2 3 5 73
Average relative humidity (%) (daily average) 64 67 69 74 76 72 65 63 56 50 55 63 65
Mean daily sunshine hours 5.0 5.1 6.8 7.8 8.6 8.7 8.0 7.4 7.8 7.9 6.9 5.8 7.2
Source: climate-data.org, 1991-2021 weather averages

Demographics

Zanskar's population is small, the 2011 census recorded a population of 13,793 people. The sex ratio was 862 females per 1,000 males. The literacy rate was 59.73%. The majority of Zanskaris are of mixed Tibetan and Indo-European origins; notably Changpa, Dard and Mon. The latter are ethnically Dard, but "Mon" is used in order to distinguish them from later Dard settlers. A small fraction are Sunni Muslims whose ancestors settled in Padum and its environs in the 19th century.

Religion

Sani Monastery, considered to be the oldest religious site in Ladakh.

An overwhelming majority of Zanskar is Buddhist. Almost every village has a local monastery, often containing ancient wall-paintings and images. There are two main branches of Tibetan Buddhism here — the Drugpa, including Sani Monastery, Dzongkhul, Stagrimo and Bardan Monastery - all loosely affiliated with Stakna in the Indus valley. The Gelugpa control Rangdum Monastery, Karsha, Stongde and Phugtal Monastery, which all pay allegiance to the Ngari Rinpoche, who has his main seat at Likir Monastery in Ladakh. The present emanation of the Ngari Rinpoche is the younger brother of the Dalai Lama.

Languages

People living in Zanskar speak Zanskari language of the Ladakhi-Balti language group. It is written using the Tibetan script. Monks who have studied outside of Zanskar may know Standard Tibetan. Educated people of Zanskar know English as it is a compulsory subject in numerous Indian schools.The population lives mainly in scattered small villages, the largest being the capital Padum, with nearly 700 inhabitants. Most of the villages are located in the valleys of the Zanskar river and its two main tributaries. Given the isolation of this region, the inhabitants tend towards self-sufficiency, and until recently lived in almost complete autarky. External trade has, however, always been necessary for the acquisition of goods such as tools, jewellery, or religious artefacts.

Flora and fauna

Gray goral (female)

Much of Zanskar's vegetation is found in the irrigated villages, and on the upper slopes, which receive more precipitation and grow alpine and tundra species. Most impressive are the meadows covered with thousands of edelweiss. At the foot of the Gumburanjon mountain, blue poppies can be found. Crops including barley, lentils, and potatoes are grown by farmers at the lower elevations. Domesticated animals such as the yak, dzo, sheep, horse, and dog are found in the region.

Among the wildlife found in Zanskar are the marmot, bear, wolf, snow leopard, bharal, alpine ibex, gray goral, and lammergeier.

Economy

Livestock

White yak.
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Livestock, and especially the yak, is of paramount importance in Zanskar. Yaks are used to plough the land, thresh grain, and carry heavy loads (up to 200 kilograms). Their dung not only serves as fertiliser but is also the only heating fuel available in the region. They are a vital source of milk and sometimes, but rarely, of meat. Yak fur is used to make clothes, carpets, ropes, and bed covers.

The Zanskaris' main occupations are cattle-rearing and farming of land that they almost always own. Cultivable land is scarce, and restricted to alluvial fans and terraces, cultivated fields being rarely found above an altitude of 4,000 metres. The Zanskaris have developed a system of intensive arable agriculture and complex irrigation to produce enough food in these conditions. The scarcity of cultivable land has also resulted in a tendency towards a stable, zero-growth population. An efficient birth-control system in Zanskar has historically been achieved by the common practice of polyandrous marriage, in which several brothers are married to the same wife, and the widespread adoption of a celibate religious life. A high infant mortality rate also contributes to population stability.

Group of Zanskari women and children.

In the summer, the women and children stay far away from the villages to tend to the livestock. This system, known as transhumance, is similar to the one found in the Alps where the animals are sent during the summer higher up in the mountains (the alpine meadows) and were kept by the children and women.

Tourism

Tourism is probably the major disruption that Zanskar has experienced during recent times. The opening of this region to foreigners has brought changes such as the financing of schools and the restoration of monasteries and roads, but has also taken its toll on the fragile mountain environment and its population.

In popular culture

The first colour film of life in Zanskar was shot in 1958 by an expedition of three British housewives.

The 2001 movie Samsara was entirely shot in Zanskar. In 2010, the American film director Frederick Marx made a documentary called "Journey from Zanskar". Narrated by Richard Gere, the film tells the story of two monks helping 17 poor children reaching Tibetan schools in India through a difficult and dangerous terrain.

See also

References

  1. Ganai, Naseer (19 January 2022). "Urdu No More Official Language Of Ladakh". Outlook India. Archived from the original on 7 April 2022. Retrieved 8 April 2022.
  2. ^ "Ladakh to have 5 new districts by 2028; Centre announces". Times of India. 26 August 2024.
  3. Schettler & Schettler 1981, p. 150
  4. ^ Hāṇḍā, Omacanda (2001). Buddhist Western Himalaya: A politico-religious history. India: Indus Publishing Company.
  5. ^ "Ladakh-based Buddhist association demands district status for Zanskar". India Today. 4 September 2019.
  6. "Residents seek district tag for Drass". Tribune India. 14 January 2024. Retrieved 26 August 2024.
  7. "3,000 Demonstrate for Separate District in Sub-Zero Temperatures at Kargil". The Wire. 6 February 2020.
  8. Deboos, Salomé. "Religious Fundamentalism in Zanskar, Indian Himalaya". Himalaya. 22 (1–2): 10–16.
  9. "Padum climate (India)". climate-data.org. Retrieved 27 October 2024.
  10. District Census Handbook: Kargil, Jammu & Kashmir -- Village and Town Directory. 2 Part XII A. Directorate of Census Operations, Jammu & Kashmir, Ministry of Home Affairs, Govt of India. 2011.
  11. Rizvi 1998, p. 254
  12. "Paddar Population". Census India. Retrieved 29 August 2020.
  13. Rizvi 1998, p. 253
  14. Rizvi 1998, p. 242
  15. Rather, Ali Mohammad (September 1999), "Kargil: The Post-War Scenario", Journal of Peace Studies, 6 (5–6), International Center for Peace Studies, archived from the original on 1 December 2014
  16. Beek, Martijn van Pirie, Fernanda (2008). Modern Ladakh : anthropological perspectives on continuity and change. Brill. ISBN 978-90-04-16713-1. OCLC 896146052.{{cite book}}: CS1 maint: multiple names: authors list (link)
  17. "Zangskari". Script Source. Retrieved 25 August 2012.
  18. Namgail 2004
  19. "The Response to Tourism in Ladakh". Cultural Survival Quarterly Magazine. March 1990.
  20. Singh, Archana (20 July 2021). "The toxic love for Ladakh is weighing heavy on its natural resources". Mongabay.
  21. "The housewife explorers who climbed the Himalayas". The Telegraph. 21 April 2008. Archived from the original on 26 April 2008.

Bibliography

  • Boyden, Mark (2013). Travels In Zanskar: A Journey to a Closed Kingdom. Dublin: The Liffey Press. ISBN 978-1-908308-51-1.
  • Conover, Ted (2010). The Routes of Man: How Roads Are Changing the World and the Way We Live Today. New York: Alfred A. Knopf. pp. 71–112. ISBN 978-1-4000-4244-9.
  • Crook, John; Osmaston, Henry (1994). Himalayan Buddhist Villages: Environment, Resources, Society and Religious Life in Zangskar, Ladakh. Bristol: University of Bristol UK. p. 866. ISBN 0-86292-386-7.
  • Crowden, James (2020). The Frozen River: Seeking Silence in the Himalaya. William Collins. ISBN 978-0008353179.
  • Deboos, Salomé (2010). Être musulman au Zanskar: Himalaya indien. Editions Universitaires Européenne. ISBN 978-613-1-52976-4.
  • Dèzes, Pierre (1999). "Tectonic and metamorphic Evolution of the Central Himalayan Domain in Southeast Zanskar (Kashmir, India)". Mémoires de Géologie. Doctoral thesis. 32. Universite de Lausanne: 149. ISSN 1015-3578.
  • Gutschow, Kim (2004). Being a Buddhist Nun: The Struggle for Enlightenment in the Indian Himalayas. Harvard University Press.
  • Namgail, T. (2004). "Zangskar: mystic land". Sanctuary Asia. 24: 44–47.
  • Noble, Christina (1991). At Home in the Himalayas. London: Fontana. ISBN 0-00-637499-9.
  • Rizvi, Janet (1998). Ladakh, Crossroads of High Asia. Oxford University Press. ISBN 0-19-564546-4.
  • Schettler, Margaret; Schettler, Rolf (1981). Kashmir, Ladakh & Zanskar. South Yarra, Victoria, Australia: Lonely Planet Publications. ISBN 0-908086-21-0.
  • Snellgrove, D.L.; Skorupsky, T. (1980). The Cultural Heritage of Ladakh. Warminster, Aris and Phillips. ISBN 0-85668-058-3.
  • Tsering, Tobden (1985). Lamas of Zaṅs-dkar a collection of manuscript material about the lives of Kun-dgaʼ-chos-legs, Bla-ma Kar-ma, and Grub-dbaṅ Nag-dbaṅ-tshe-riṅ. Gemur, Distt. Lahul. Mkhas-grub-chen-po Dpal Bzad-pa-rdo-rje rnam thar mgur bum Ma rig mun sel dran pai klog phren.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: postscript (link)

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Railway
Infrastructure
General
Dams
and hydroelectric project
Education
See also
Borders
Other
Categories: