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Anarchism is the name for both a political philosophy and political movement, derived from the Greek αναρχία ("without archons" or "without rulers"). Thus "anarchism," in its most general meaning, is the belief that all forms of rulership are undesirable and should be abolished. For many anarchists, this includes not only the state but also the institution of capitalism. The word "anarchy", as most anarchists use it, does not imply chaos, nihilism, or anomie, but rather a harmonious anti-authoritarian society that is based on voluntary association of free individuals in autonomous communities, mutual aid, and self-governance.

Origins

The word "anarchist" has been used as a term of abuse for quite some time, but it was adopted as a positive label by self-defined anarchists in the 19th century.

Pierre-Joseph Proudhon

Pierre-Joseph Proudhon is regarded as the first self-proclaimed anarchist, a label which he adopted in his 1840 work What is Property?. It is for this reason that some claim Proudhon as the founder of modern anarchist theory. He developed the theory of spontaneous order in society, where organization emerges without any central authority, a "positive anarchy" in which order arises from every individual "doing what he wishes and only what he wishes."

His opposition to capitalism, the state, and organised religion inspired subsequent anarchists, and made him one of the leading socialist thinkers of his time. For Proudhon:

The economic idea of capitalism, the politics of government or of authority, and the theological idea of the Church are three identical ideas, linked in various ways. To attack one of them is equivalent to attacking all of them . . . What capital does to labour, and the State to liberty, the Church does to the spirit. This trinity of absolutism is as baneful in practice as it is in philosophy. The most effective means for oppressing the people would be simultaneously to enslave its body, its will and its reason.

Anarchism and workers' revolution

In Europe, harsh reaction followed the revolutions of 1848. Twenty years later in 1864 the International Workingmen's Association, sometimes called the 'First International', united some diverse European revolutionary currents, including French followers of Proudhon, Blanquists, English trade unionists, socialists and social democrats. Due to its genuine links to active workers movements the International became a significant organization.

Karl Marx was a leading figure in the International and a member of its General Council. Proudhon's followers, the Mutualists, opposed Marx's state socialism, advocating political abstentionism and small property holdings. Mikhail Bakunin joined in 1868, allying with the anti-authoritarian socialist sections of the International, who advocated the revolutionary overthrow of the state and the collectivization of property. At first, the collectivists worked with the Marxists to push the First International into a more revolutionary socialist direction. Subsequently, the International became polarised into two camps, with Marx and Bakunin as their respective figureheads.

Bakunin characterised Marx's ideas as authoritarian, and predicted that if a Marxist party came to power its leaders would simply take the place of the ruling class they had fought against. In 1872 the conflict climaxed with a final split between the two groups, when at the Hague Congress Marx engineered the expulsion of Bakunin and James Guillaume from the International and had its headquarters transferred to New York. In response, the anti-authoritarian sections formed their own International at the St. Imier Congress, adopting a revolutionary anarchist program.

Anarchist communism

Although the collectivist anarchists advocated remuneration for labor, they held out the possibility of a post-revolutionary transition to a communist system of distribution according to need. Bakunin's associate, James Guillaume, put it this way in his essay, Ideas on Social Organization(1876):

When… production comes to outstrip consumption… veryone will draw what he needs from the abundant social reserve of commodities, without fear of depletion; and the moral sentiment which will be more highly developed among free and equal workers will prevent, or greatly reduce, abuse and waste.

An early anarchist communist was Joseph Déjacque, the first person to describe himself as "libertarian". Unlike Proudhon, he argued that "it is not the product of his or her labor that the worker has a right to, but to the satisfaction of his or her needs, whatever may be their nature."

Other important anarchist communists include Peter Kropotkin, Emma Goldman, Alexander Berkman and Errico Malatesta. Many in the anarcho-syndicalist movements (see below) saw anarchist communism as their objective. Isaac Puente's 1932 El comunismo libertario was adopted by the Spanish CNT as its manifesto for a post-revolutionary society.

Some anarchists disliked merging communism with anarchism. Distribution according to need conflicted with both the workerist principle of a laborer's enjoyment of his own product, and the mutualist defense of small-scale private property. Benjamin Tucker, while professing respect for Kropotkin and publishing his work, described communist anarchism as "pseudo-anarchism".

Kropotkin

Peter Kropotkin, often seen as the most important theorist of anarchist communism, outlined his economic ideas in The Conquest of Bread and Fields, Factories and Workshops. Kropotkin felt co-operation to be more beneficial than competition, arguing in Mutual Aid: A Factor of Evolution that this was illustrated in nature. He advocated the abolition of private property through the "expropriation of the whole of social wealth" by the people themselves, and for the economy to be co-ordinated through a horizontal network of voluntary associations. He maintained that in anarcho-communism:

...houses, fields, and factories will no longer be private property, and that they will belong to the commune or the nation and money, wages, and trade would be abolished.

Individuals and groups would use and control whatever resources they needed as the aim of anarchist-communism was to place "the product reaped or manufactured at the disposal of all, leaving to each the liberty to consume them as he pleases in his own home." Moreover, he repeatedly stressed (like other communist-anarchists) that individuals would not be forced into communism, arguing that the peasant "who is in possession of just the amount of land he can cultivate," the family "inhabiting a house which affords them just enough space… considered necessary for that number of people" and the artisan "working with their own tools or handloom" would be free to live as they saw fit.

Anarchism and organized labor

Anarcho-syndicalism is a form of anarchism which looks to the labor movement as the catalyst for revolutionary change ("syndicalism" being derived from the French syndicalisme, meaning "trade unionism"). Anarcho-syndicalists advocate the creation of revolutionary trade unions to fight for better working conditions, to seize control of the means of production, and to overthrow the State by means of direct action and the general strike. Anarcho-syndicalists seek to abolish the wage system and private ownership of the means of production, which they believe result in class division, exploitation and domination.

The anti-authoritarian sections of the First International were the precursors of the anarcho-syndicalists, seeking to "replace the privilege and authority of the State" with the "free and spontaneous organization of labor."

The Confédération Générale du Travail (General Confederation of Labour, CGT), formed in France in 1895, was the first major anarcho-syndicalist movement, but it had been preceded by the Spanish Workers Federation in 1881. Anarchist trade union federations were of special importance in Spain. The most successful was the Confederación Nacional del Trabajo (National Confederation of Labour: CNT), founded in 1910. Before the 1940s the CNT was the major force in Spanish working class politics, and played a major role in the Spanish Civil War.

The largest organised anarchist movement today is in Spain, in the form of the Confederación General del Trabajo (CGT) and the CNT. The CGT claims a paid-up membership of 60,000, and received over a million votes in Spanish syndical elections. Other active syndicalist movements include the US Workers Solidarity Alliance, and the UK Solidarity Federation. The revolutionary industrial unionist Industrial Workers of the World, claiming 2,000 paid members, and the International Workers Association, an anarcho-syndicalist successor to the First International, also remain active.

The Russian Revolution

The Russian Revolution of 1917 was a seismic event in the development of anarchism as a movement and as a philosophy.

Anarchists participated alongside the Bolsheviks in both February and October revolutions, many anarchists initially supporting the Bolshevik coup. However the Bolsheviks soon turned against the anarchists and other left-wing opposition, a conflict which culminated in the 1921 Kronstadt rebellion. Anarchists in central Russia were imprisoned or driven underground, or joined the victorious Bolsheviks. In Ukraine anarchists fought in the civil war against both Whites and Bolsheviks within the Makhnovshchina peasant army led by Nestor Makhno.

Expelled American anarchists Emma Goldman and Alexander Berkman before leaving Russia were amongst those agitating in response to Bolshevik policy and the suppression of the Kronstadt uprising. Both wrote classic accounts of their experiences in Russia, aiming to expose the reality of Bolshevik control. For them, Bakunin's predictions about the consequences of Marxist rule had proved all too true.

The victory of the Bolsheviks in the October Revolution and the resulting Russian Civil War did serious damage to anarchist movements internationally. Many workers and activists saw Bolshevik success as setting an example; Communist parties grew at the expense of anarchism and other socialist movements. In France and the US for example, the major syndicalist movements of the CGT and IWW began to realign themselves away from anarchism and towards the Communist International.

In Paris, the Dielo Truda group of Russian anarchist exiles which included Nestor Makhno concluded that anarchists needed to develop new forms of organisation in response to the structures of Bolshevism. Their 1926 manifesto, known as the Organisational Platform of the Libertarian Communists , was supported by some communist anarchists, though opposed by many others. Platformist groups today include the Workers Solidarity Movement in Ireland and the North Eastern Federation of Anarchist Communists of North America

The fight against fascism

In the 1920s and 1930s the familiar dynamics of anarchism's conflict with the state were transformed by the rise of fascism in Europe. In many cases, European anarchists faced difficult choices - should they join in popular fronts with reformist democrats and Soviet-led Communists against a common fascist enemy.

Italy saw the first struggles between anarchists and fascists. Anarchists played a key role in the anti-fascist organisation Arditi del Popolo. This group was strongest in areas with anarchist traditions and marked up numerous successful victories, including the total humiliation of thousands of Blackshirts in the anarchist stronghold of Parma in August 1922. Unfortunately, anarchist calls for a united front against fascism were ignored by the socialists and communists until it was too late. In France, where the fascists came close to insurrection in the February 1934 riots, anarchists divided over a 'united front' policy. In Spain, the CNT initially refused to join a popular front electoral alliance, and abstention by CNT supporters led to a right wing election victory. But in 1936, the CNT changed its policy and anarchist votes helped bring the popular front back to power. Months later, the ruling class responded with an attempted coup, and the Spanish Civil War (1936-39) was underway.

In response to the army rebellion, an anarchist-inspired movement of peasants and workers, supported by armed militias, took control of Barcelona and of large areas of rural Spain where they collectivized the land. But even before the eventual fascist victory in 1939, the anarchists were losing ground in a bitter struggle with the Stalinists. The CNT leadership often appeared confused and divided, with some members controversially entering the government. Stalinist-led troops suppressed the collectives, and persecuted both dissident Marxists and anarchists.

Anarchism and the individual

Max Stirner's egoism

Around the same time as Proudhon's most famous work was published, Max Stirner argued in The Ego and Its Own, that most commonly accepted social institutions - including the notion of State, property as a right, natural rights in general, and the very notion of society - were mere illusions or ghosts in the mind, saying of society that "the individuals are its reality." He advocated egoism and a form of amoralism, in which individuals would unite in 'associations of egoists' only when it was in their self interest to do so. For him, property simply comes about through might: "Whoever knows how to take, to defend, the thing, to him belongs property." And, "What I have in my power, that is my own. So long as I assert myself as holder, I am the proprietor of the thing."

Stirner never called himself an anarchist - he accepted only the label 'egoist'. Nevertheless, he is considered by most to be an anarchist because of his rejection of the state, law and government, and his ideas influenced many anarchists, although interpretations of his thought are diverse. Anarchists including Benjamin Tucker, Federica Montseny and the Bonnot Gang claimed him as an influence, and Emma Goldman gave lectures on his thought.

Individualist anarchism

After an experiment with utopian socialism at New Hope, Josiah Warren dedicated himself to promoting economic cooperation on the basis of individual liberty; the most successful outgrowth of this effort was the Cincinatti Time Store. Other nineteenth century individualists included Lysander Spooner, Benjaming Tucker, Stephen Pearl Andrews, and Victor Yarros.

These thinkers held that the state was the foremost source of inequality and oppression. They argued that a network of market exchange between voluntary cooperatives could supplant all functions of the state, including police services and military defense.. At the heart of individualist anarchism was not only opposition to the state, but also adherence to the labor theory of value. Since they believed that the working man ought to enjoy the full fruit of his labor, many individualists, such as Tucker and Warren, described their position as socialism.

Tucker blamed the poor condition of American workers on four state-maintained monopolies: the money monopoly of control over currency and credit by state-sanctioned banks; the land monopoly of state-protected land-titles for absentee owners; patents, prohibiting competition by state-granted privilege; tariffs, restricting competition in favor of established firms. Without these interlocking "invasions", Tucker maintained, individuals would be free to determine their own economic lives through mutual banking, labor notes, cooperative manufacture, and other voluntary pursuits. His strongly workerist stance, however, led him to oppose not only state socialism, but also the principle from each according to his ability, to each according to his need, advocated by anarcho-communists.

Anarcho-capitalism, inspired by some aspects of individualist anarchism, diverges by rejecting labor theory of value and the label of socialism in favor of the subjective theory of value and a broader notion of private property.Cite error: The <ref> tag has too many names (see the help page).

Issues in anarchism

Ends and means

In general, anarchists oppose voting in elections. They argue that taking part in elections has always resulted in radicals becoming part of the system they oppose, rather than ending it. Most anarchists feel that real change is not possible through voting. Further, voting amounts to condoning the state.

On the other hand, there is no consensus on the legitimacy or utility of violence in general. Mikhail Bakunin and Errico Malatesta, for example, wrote of violence as a necessary and sometimes desirable force in revolutionary settings. But at the same time, they denounced acts of individual terrorism. (Bakunin, "The Program of the International Brotherhood" (1869) and Malatesta, "Violence as a Social Factor" (1895).

Anarchists have often been portrayed as dangerous and violent, due mainly to a number of high-profile violent acts, including riots, assassinations, insurrections, and terrorism by some anarchists. Many anarchists do not see the destruction of property to be violent. Anarchists see war, however, as an activity in which the state seeks to gain and consolidate power, both domestically and in foreign lands, and subscribe to Randolph Bourne's view that "war is the health of the state".

Capitalism

Throughout most of its history, anarchism has been defined by its proponents in opposition to capitalism - which they believe can be maintained only by state violence. In the 20th century, several economists began to formulate a form of radical American libertarianism known as anarcho-capitalism. This has met resistance from those who hold that capitalism is inherently oppressive or statist; many anarchists and scholars don't consider anarcho-capitalism to properly cohere with either the spirit or history of anarchism. However, other anarchists and scholars regard anarchism as referring only to opposition to the state, and thus do consider anarcho-capitalism to be a form of anarchism.

Anarcho-capitalism

Anarcho-capitalism is a predominantly United States-based theoretical tradition that promotes an economic system of free market capitalism. In such a society no authority would prohibit anyone from providing, via the free market, any service - even those services traditionally provided by state monopoly such as police, courts, and defense against invasion. Anarcho-capitalism does not oppose profit, rent, interest, or wage-labor. Important proponents include Murray Rothbard and David Friedman.

Murray Rothbard's synthesis of classical liberalism and Austrian economics was germinal for the development of contemporary anarcho-capitalist theory. Rothbardian anarcho-capitalists believe that private property can legitimately result only from being the product of labor and that it may only be transferred by trade, by gift, or -- after the passage of a given period of time -- by abandonment. Another prominent anarcho-capitalist, David D. Friedman, prefer to justify it on a utilitarian basis. Friedman learned economics largely from his father, Milton Friedman, a monetarist rather than an Austrian. It was his study of philosophy that moved him away from his father's minarchistic political views. Some other minarchists, such as Ayn Rand and Robert Nozick, have also influenced anarcho-capitalism.

Most anarcho-capitalists believe that anarchism without stateless capitalism cannot exist, because in the absence of a state authority that would prevent it, stateless capitalism would naturally and inevitably develop in any free society. Hence, Rothbard's statement that "capitalism is the fullest expression of anarchism, and anarchism is the fullest expression of capitalism."

For information about anarcho-capitalists favoring counter-economic strategies, see Agorism.

Post-left and poststructuralism

A movement called post-left anarchy seeks to distance itself from the traditional "left" - communists, socialists, social democrats, etc. - and to escape the confines of ideology in general. While post-leftists are strongly opposed to capitalism, they argue that anarchism has been weakened by its long attachment to contrary "leftist" movements and single issue causes (anti-war, anti-nuclear, etc.). It calls for a synthesis of anarchist thought and a specifically anti-authoritarian revolutionary movement outside of the leftist milieu. Important groups and individuals associated with Post-left anarchy include: CrimethInc, the magazine Anarchy: A Journal of Desire Armed and its editor Jason McQuinn, Bob Black, Hakim Bey and others.

The term postanarchism was originated by Saul Newman, first receiving popular attention in his book From Bakunin to Lacan, a synthesis of classical anarchist theory and poststructuralist thought. Post-anarchists critique what they see are contradictions in anarchism, particularly those ideas they consider to be essentialist.

Feminism and Anti-racism

Anarcha-feminism is a kind of radical feminism that espouses the belief that patriarchy is a fundamental problem in society. However, it was not explicitly formulated as anarcha-feminism until early 1970s, during the second-wave feminist movement. Anarcha-feminism, views patriarchy as the first manifestation of hierarchy in human history; thus, the first form of oppression occurred in the dominance of male over female.

Black anarchism opposes the existence of a state, capitalism, and subjugation and domination of people of color, and favors a non-hierarchical organization of society. Theorists include Ashanti Alston, Lorenzo Komboa Ervin, and Sam Mbah.

Since the late 1970s anarchists have been involved in fighting the rise of neo-fascist groups. In Germany and the United Kingdom some anarchists worked within militant anti-fascist groups alongside members of the Marxist left. They advocated directly combating fascists with physical force rather than relying on the state. Since the late 1990s, a similar tendency has developed within US anarchism.

The environment

Since the late 1970s anarchists in Anglosphere and European countries have been agitating for the natural environment. Eco-anarchists or green anarchists believe in deep ecology. This is a worldview that embraces biodiversity and sustainability. Eco-anarchists often use direct action against what they see as earth-destroying institutions. Of particular importance is the Earth First! movement, that takes action such as tree sitting. Another important component is ecofeminism, which sees the domination of nature as a metaphor for the domination of women.

Primitivism is a predominantly Western philosophy that advocates a return to a pre-industrial and usually pre-agricultural society. It develops a critique of industrial civilization. In this critique technology and development have alienated people from the natural world. This philosophy develops themes present in the political action of the Luddites and the writings of Jean-Jacques Rousseau.

Religion

From Proudhon and Bakunin to the Spanish anarcho-syndicalists, Anarchists have traditionally been skeptical about and opposed to organized religion, believing that most organized religions are hierarchical in nature and, more often than not, aligned with contemporary power structures like state and capital.

On the other hand, Christian anarchists believe that there is no higher authority than God, and oppose earthly authority such as government and established churches. They believe that Jesus' teachings and the practice of the early church were clearly anarchistic, but were corrupted when "Christianity" was declared the official religion of Rome. Chinese anarchism was most influential in the 1920s. Strands of Chinese anarchism included Taixu's Buddhist anarchism which was influenced by Tolstoy and the well-field system.

Criticisms of anarchism

The theory and practice of anarchism has been controversial since it came to prominence in the 19th century. Some of the criticisms made of anarchism come from the interests it opposes, such as governments. Other criticisms have been made internally of other anarchists or by political movements that appear to share similar goals, such as Marxism.

Cultural phenomena

The kind of anarchism that is most easily encountered in popular culture is represented by celebrities who publicly identify themselves as anarchists. Although some anarchists reject any focus on such famous living individuals as inherently élitist, the following figures are examples of prominent publicly self-avowed anarchists:

• the MIT professor of Linguistics Noam Chomsky
• the social historian Howard Zinn
• author Edward Abbey
• author Robert Anton Wilson
• graphic novelist Alan Moore
• UFC fighter and champion Jeff Monson
• feminist, author and critic Germaine Greer
• Hans Alfredson, actor, film director, writer and comedian.

In Denmark, the Freetown Christiania was created in downtown Copenhagen. The housing and employment crisis in most of Western Europe led to the formation of communes and squatter movements like the one still thriving in Barcelona, in Catalonia. Although not always explicitly anarchist, militant resistance to neo-Nazi groups in places like Germany, and the uprisings of autonomous Marxism, situationist, and Autonomist groups in France and Italy also helped to give popularity to anti-authoritarian, non-capitalist ideas.

In various musical styles, anarchism rose in popularity. Most famous for the linking of anarchist ideas and music has been punk rock, although in the modern age, hip hop, and folk music are also becoming important mediums for the spreading of the anarchist message. In the UK this was associated with the punk movement; the band Crass is celebrated for its anarchist and pacifist ideas. For further details, see anarcho-punk and list of anarchist musicians.

Recent technological developments have made the anarchist cause both easier to advance and more conceivable to people. Many people use the Internet to form on-line communities. Intellectual property is undermined and a gift-culture supported by sharing music files, collaborative software development, and free software (also called open-source software). These cyber-communities include the GNU, Linux, Indymedia, and Wiki. Others use technology to remain anonymous, communicate securely using public key cryptography, and maintain financial privacy through digital currency. See also: Crypto-anarchism and Cypherpunk.

See also

There are many concepts relevant to the topic of anarchism, this is a brief summary. There is also a more extensive list of anarchist concepts.

• individualist anarchism, anarcho-communism, anarcho-syndicalism, anarcho-capitalism, mutualism, Christian anarchism, anarcha-feminism, green anarchism, nihilist anarchism, black anarchism, post-anarchism, post-left anarchism
• Libertarian Socialism
• Anarchist symbolism
• List of anarchists
• List of anarchist organizations
• Major conflicts within anarchist thought
• Criticisms of anarchism
• Past and present anarchist communities

Historical events

• Paris Commune (1871)
• Haymarket Riot (1886)
• Ukrainian Revolution (1918-1922) (see also The Free Territory)
• Kronstadt rebellion (1921)
• Amakasu Incident (1923)
• Spanish Revolution (1936) (see also Anarchism in Spain)
• May 1968, France (1968)
• WTO Meeting in Seattle (1999)
• Argentine riots (2001)

Anarchism by region/culture

• African Anarchism
• Anarchism in France
• Anarchism in Mexico
• Anarchism in Spain
• Anarchism in the United States
• Anarchism in the English tradition
• Chinese anarchism
• Islam and anarchism
• Jewish anarchism
• Russian anarchism

Books

• Mikhail Bakunin, God and the State
• Emma Goldman, Anarchism & Other Essays
• Peter Kropotkin, Mutual Aid
• Pierre-Joseph Proudhon, What is Property?
• Rudolf Rocker, Anarcho-Syndicalism
• Murray Rothbard, Man, Economy, and State
• Max Stirner, The Ego And Its Own
• Leo Tolstoy, The Kingdom of God is Within You
• John Zerzan, Future Primitive

Notes and References

1. Daniel Guerin, Anarchism: From Theory to Practice (New York: Monthly Review Press, 1970).
2. Proudhon, Solution to the Social Problem, ed. H. Cohen (New York: Vanguard Press, 1927), p.45.
3. quoted by Max Nettlau, A Short History of Anarchism, pp. 43-44
4. Bakunin, Mikhail (1991) . Statism and Anarchy. Cambridge University Press. ISBN 0521369738.
5. De l'être-humain mâle et femelle - Lettre à P.J. Proudhon par Joseph Déjacque (in French)
6. Meek, Nigel. An Individualist Anarchists Critique of Intellectual Property: The Views of Benjamin Tucker (1854-1939)
7. Tucker, Benjamin R. "Labor and its Pay"(1924)
8. Kropotkin, Peter. Words of a Rebel, p99.
9. Kropotkin, Peter. The Conquest of Bread, p145.
10. Kropotkin, Peter. Chapter 13 The Collectivist Wages System from The Conquest of Bread, G. P. Putnam's Sons, New York and London, 1906.
11. The Place of Anarchism in the Evolution of Socialist Thought
12. Act for Yourself, pp. 104-5
13. Resolutions from the St. Imier Congress, in Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, p.100
14. Dielo Trouda group (1997) . Organizational Platform of the Libertarian Communists. Ireland: Workers' Solidarity Movement. Retrieved 2006-05-30.
15. A.5.5 Anarchists in the Italian Factory Occupations.
16. "Emma Goldman: Chronology 1901-1919". Berkeley Digital Library. Retrieved 2006-05-30.
17. Tucker, Benjamin. "defense is a service like any other service; that it is labor both useful and desired, and therefore an economic commodity subject to the law of supply and demand; that in a free market this commodity would be furnished at the cost of production; that, competition prevailing, patronage would go to those who furnished the best article at the lowest price; that the production and sale of this commodity are now monopolized by the State; and that the State, like almost all monopolists, charges exorbitant prices" "Instead of a Book" (1893)
18. J.2 What is direct action?
19. "Voting Anarchists: An Oxymoron or What?" by Joe Peacott, and writings by Fred Woodworth.
20. War is the Health of the State
21. Peter Marshall, Demanding the Impossible; John Clark, The Anarchist Moment; Albert Meltzer, Anarchism: Arguments for and Against; Noam Chomsky, Understanding Power, David Weick, Anarchist Justice; Brian Morris, "Anthropology and Anarchism," Anarchy: A Journal of Desire Armed (no. 45); Peter Sabatini, Libertarianism: Bogus Anarchy; Donald Rooum, What is Anarchism?; Bob Black, Libertarian as Conservative
22. 1) Perlin, Terry M. Contemporary Anarchism. Transaction Books, New Brunswick, NJ 1979, p. 7. 2) Sylvan, Richard. Anarchism. A Companion to Contemporary Political Philosophy, editors Goodin, Robert E. and Pettit, Philip. Blackwell Publishing, 1995, p.231.
23. Rothbard, Murray N. (1962) Man, Economy & State with Power and Market Ludwig von Mises Institute ISBN 0945466307 ch2 Retrieved 19 May 2005
24. Exclusive Interview With Murray Rothbard The New Banner: A Fortnightly Libertarian Journal (25 February 1972)
25. Anarcho-Feminism - Two Statements - Who we are: An Anarcho-Feminist Manifesto

3. Against Politics - Appleton - Boston Anarchists
4. Yarros, Victor Liberty VII, January 2 1892.
5. Noam Chomsky on Anarchism by Noam Chomsky

External links

The overwhelming diversity and number of links relating to anarchism exist, below are but a few.

• "An Anarchist FAQ" version 11.4 at Infoshop.org - "An Anarchist FAQ" written by a group of social(ist) anarchists.
• "Anarchist Theory FAQ" - a FAQ written by anarcho-capitalist economics professor Bryan Caplan.
• Anarchoblogs Blogs by Anarchists.
• Anarchy Archives extensively archives information relating to famous anarchists. This includes many of their books and other publications.
• 1,500+ anarchists listed, with short bios, links & dedicated pages at the Daily Bleed's Anarchist Encyclopedia
• Infoshop.org (wikipedia page)

Template:Forms of leadership

• Anarchism
• Political ideology entry points
• Political theories
• Political philosophies
• Social philosophy