| Revision as of 20:15, 27 August 2022 edit107.189.237.197 (talk) →The Quraysh DelegationTags: Mobile edit Mobile web edit← Previous edit | Revision as of 16:30, 12 October 2022 edit undo67.53.181.130 (talk) →Migration to AbyssiniaTags: Reverted references removedNext edit → | ||
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| Ja'far was an early convert to ].<ref>Ibn Ishaq/Guillaume, p. 116.</ref> He married ], who converted to Islam in 614–615.<ref name="Saad-Bewley">Ibn Saad/Bewley vol. 8 p. 196. London: Ta-Ha Publishers.</ref> | Ja'far was an early convert to ].<ref>Ibn Ishaq/Guillaume, p. 116.</ref> He married ], who converted to Islam in 614–615.<ref name="Saad-Bewley">Ibn Saad/Bewley vol. 8 p. 196. London: Ta-Ha Publishers.</ref> | ||
| His status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of 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of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against himHis status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against him--------------------------------------------------------------------------------------------------------------------------------------------His status in terms of knowledge, virtue and adherence to the Sunnah, and his disavowal of the Raafidis and other extremists, and the seriousness of their fabrications against him | |||
| ==Migration to Abyssinia== | |||
| When the Muslims were harassed in Mecca, several of them migrated to ]. Ja'far joined the ] in 616.<ref>Ibn Ishaq/Guillaume p. 146.</ref> There they obtained the protection of the ], ], and could worship ] unhindered.<ref>Ibn Ishaq/Guillaume pp. 148, 150.</ref> | |||
| Ja'far and Asma lived in Abyssinia for about twelve years. Three sons were born to them there:<ref name="Saad-Bewley"/> | |||
| * ], | |||
| * ], and | |||
| * ]. | |||
| ===The Quraysh Delegation=== | |||
| The ], suspicious of their motives for leaving Arabia, sent Abdullah ibn Abi Rabiah and ] to negotiate with the Negus to bring the emigrants back to Mecca. They gave presents of leather-goods to the Negus and his officials and gave him a bad report of the Muslims.<ref>Ibn Ishaq/Guillaume pp. 150-151.</ref> The Negus replied that he had promised protection to the Muslims and therefore could not hand them over without hearing their side of the story. When the Muslims were called to answer to the Negus, Ja’far was their spokesman.<ref name="Ibn Ishaq/Guillaume p. 151">Ibn Ishaq/Guillaume p. 151.</ref> | |||
| The Negus asked them what was the religion for which they had forsaken their people, without entering into his religion or any other.<ref name="Ibn Ishaq/Guillaume p. 151"/> Ja'far replied: "We were an uncivilised people. ] sent us an apostle who commanded us to speak the truth, be faithful to our engagements, mindful of the ties of kinship and kindly hospitality, and to refrain from crimes and bloodshed. He forbade us to commit abominations and to speak lies, and to devour the property of orphans, to vilify chaste women. He commanded us to worship God alone and not to associate anything with Him, and he gave us orders about ], ] and fasting . So we believed in him and what he brought to us from ], and we follow what he asked us to do and we avoid what he forbade us to do."<ref>Ibn Ishaq/Guillaume pp. 151-152.</ref> | |||
| The Quraish said to Negus that Muslims did not respect Jesus or the Virgin Mary. He was enraged and asked Jafar to reply to | |||
| Amr’s claim. So he recited verses of Surah Maryam . Ja'far recited for him the first portion of ] in the ], which narrates the story of ] (]) and his mother ] (]). On hearing these words, "the Negus wept until his beard was wet and the bishops wept until their scrolls were wet." The Negus said that he would never harm the Muslims. The two Quraysh delegates alleged that the Muslims called Jesus a created being, so the Negus asked Ja'far what he thought of Jesus. Ja'far answered: "Our prophet says he is God's slave, apostle, spirit and word, which he cast into Mary the blessed virgin."<ref name="Ibn Ishaq/Guillaume p. 152">Ibn Ishaq/Guillaume p. 152.</ref> | |||
| At this the Negus returned the gifts of the Quraysh, calling them "bribes," and "they left his presence crestfallen." The Muslims continued to live with the Negus, "comfortably in the best security".<ref>Ibn Ishaq/Guillaume pp. 152-153.</ref> | |||
| ===Overseas Preaching=== | |||
| It is said that Ja'far left Abyssinia to preach in other countries. He accompanied ] and others in their mission to the ]-]-]-]-] region. The Muslims of the oasis-city of Khotan (in the ] Province, {{convert|6|mile|km|abbr=off}} south of the ],<ref>{{cite web |url=http://archnet.org/library/places/one-place.jsp?place_id=9163&order_by=title&showdescription=1 |title=Khotan |publisher=Archnet.org |date=2004-12-03 |access-date=2014-01-13 |archive-url=https://web.archive.org/web/20140113093710/http://archnet.org/library/places/one-place.jsp?place_id=9163&order_by=title&showdescription=1 |archive-date=13 January 2014 |url-status=dead }}</ref> west of Tibet) trace their origin to Ja'far.<ref>{{citation |last=Arnold |first=T. W. |year=1913 |title=The Preaching of Islam: A History of the Propagation of the Muslim Faith |edition=2 |page=296, f 3 |url=https://archive.org/stream/preachingofislam00arno/preachingofislam00arno_djvu.txt/ |location=] |publisher=] Ltd.}}</ref> Thereafter Ja'far returned to Abyssinia. Arnold however claims "there is not the slightest historical base for this legend."<ref>Arnold, p. 296.</ref> | |||
| ==Return to Arabia== | ==Return to Arabia== | ||
Revision as of 16:30, 12 October 2022
Companion and cousin of Muhammad (c. 590–629)
| Ja'far ibn Abi Talib | |
|---|---|
| جعفر بن أبي طالب | |
 Calligraphic representation of his name | |
| Born | c. 590 CE Mecca, Hejaz, Arabia |
| Died | c. 629(629-00-00) (aged 38–39) Mu'tah, Byzantine Empire (present-day Jordan) |
| Cause of death | Martyrdom in the Battle of Mu'tah |
| Resting place | Al-Mazar, Mu'tah, Ash-Sham |
| Known for | Being a relative and Companion of Muhammad |
| Title | al-Ṭayyār (الطيّار) |
| Spouse | Asma bint Umais |
| Children | |
| Parents | |
| Relatives | List |
Jaʿfar ibn Abī Ṭālib (Template:Lang-ar c. 590 – September 629), also known as Jaʿfar al-Ṭayyār (Template:Lang-ar) was a companion and cousin of the Islamic Prophet Muhammad, and an older brother of Ali.
Early life
Ja'far was the third son of Abu Talib ibn Abd al-Muttalib and Fatimah bint Asad, hence a cousin of Muhammad. His older brothers were Talib and Aqil, and his younger brothers were Ali and Tulayq, and his sisters were Fakhita, Jumana and Raytah.
When there was a drought in his birthplace of Mecca, Abu Talib could not afford to support his family. His brother 'Abbas therefore took charge of the young Ja'far.Muhammad ibn Ishaq, Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad'
Ja'far was an early convert to Islam. He married Asma bint Umais, who converted to Islam in 614–615.
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Return to Arabia
In summer 628, the last of the Muslim immigrants departed from Abyssinia to join the Muslim community in Medina. Ja'far and his family were among them.
On arriving at Medina, Ja'far heard that Muhammad was in Khaybar. Ja'far immediately set out to join the army, and arrived just as Muhammad had won the battle. Muhammad greeted him with the words: "I do not know which event makes me happier – the arrival of Ja'far or the conquest of Khaybar!"
Ja'far was famous for his acts of charity in Medina. Abu Hurairah recalled: "The most generous of all the people to the poor was Ja'far ibn Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container (of butter), which we would split and lick whatever was in it."
The Battle of Mu'tah
Further information: Battle of Mu'tahIn September 629, Muhammad mobilized an army to confront Byzantine forces in Syria, because a Byzantine governor had killed one of his emissaries. He appointed Zayd ibn Harithah as commander of the army and instructed: "If Zayd is wounded or killed, Ja’far ibn Abu Talib will take over the command. If Ja'far is killed or wounded, Abdullah ibn Rawaha will take his place. If Abdullah is killed, then let the Muslims appoint themselves a commander."
The Muslims met the Byzantines at Mu'tah, where they were heavily outnumbered. Zayd was among the first Muslims to be killed in the battle, and Ja'far then took over his standard and assumed command. Mounted on his horse, he penetrated deep into the Byzantine ranks and killed hundreds of Byzantine soldiers.Anyone who come in front of him was slaughtered.According to Abdullah ibn Umar "No one can fight like the sons of Abu Talib because when they are on the battlefield they are the most ferocious ones".As Ja'far spurred his horse on, he called out: "How wonderful is Paradise as it draws near! How pleasant and cool is its drink! Punishment for the Byzantines is not far away!" Ja'far fought until both his arms were cut off, but he was eventually killed. "A Roman struck him from the behind and killed him. The body of Ja'far held seventy-two scars between his shoulders, where he had been either struck by a sword or pierced by a spear."
Aftermath
When the news reached Muhammad, he wept and prayed for Ja'far's soul. He later reported that the angel Jibril (Gabriel) came down to console him, saying: "Jafar was a brave and loyal soldier. God has given him everlasting life, and in place of his arms which were cut off in the battle, the Lord has given him a pair of wings." Thereafter Ja'far had the byname Dhul-Janāḥīn (Template:Lang-ar, "The Winged").
Ja'far's widow Asma recalled: "God's Messenger came to me and asked, 'Where are Jafar's children?' I brought them to him and he embraced them and smelled them, then his eyes welled up and he cried. 'O God's Messenger,' I asked, 'Have you heard something about Jafar?' 'Yes,' he replied. 'He was martyred today.' I stood up and screamed, and the women came to me. The Prophet began to say, 'O Asma, do not speak obscene words or beat your chest!'" Her son Abd Allah remembered: "He said, 'O Asma, will you not rejoice? Indeed, God most high has made two wings for Ja'far, that he may fly with them in Paradise!'" Then Muhammad told his daughter Fatimah, "Prepare food for the family of Ja'far, for they are preoccupied today."
Shrine
Mausoleum of Ja'far, Zayd ibn Harithah and Abdullah ibn Rawahah in Mu'tah, Al-Mazar, Jordan
A ḍarīḥ covering Ja'far's qabr (grave)
Ja'far's tomb is located in Al-Mazar, near Kerak, Jordan. It is enclosed in an ornate zarih of gold and silver made by the 52nd Da'i al-Mutlaq of the Dawoodi Bohra, Mohammed Burhanuddin.
During the civilian unrest in the Levant, in 2013, several Shi'ite shrines were desecrated, including that of Ja'far's.
Descendants
- Abd Allah, who married Zaynab bint Ali; their sons Awn and Muhammad were killed in the Battle of Karbala
- Muhammad
- Awn
- Yahya ibn Umar – a descendant who led a rebellion
- Abd Allah ibn Mu'awiya – a descendant whom the Shia in Kufa set up as Imam and led a rebellion
Photo gallery
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Grave of Mawlana Ja'far al-Tayyar
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Name of Mawlana Ja'far al-Tayyar on Zarih
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Mosque area near the Mousoleum
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Name plate Zarih Tayyar with Dawoodi bohra Dai's name
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Entry gate Zarih Tayyar
References
- ^ Jafar al-Tayyar, Al-Islam.org
- Muhammad ibn Saad. Kitab al-Tabaqat Al-Kabir vol. 1. Translated by Haq, S. M. (1967). Ibn Sa'd's Kitab Al-Tabaqat Al-Kabir, Volume I, Parts I & II, pp. 135-136. Delhi: Kitab Bhavan.
- Muhammad ibn Saad, Kitab al-Tabaqat Al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 156. London: Ta-Ha Publishers.
- Ibn Ishaq/Guillaume, p. 116.
- Ibn Saad/Bewley vol. 8 p. 196. London: Ta-Ha Publishers.
- Ibn Ishaq/Guillaume p. 526.
- Waqidi, Kitab al-Maghazi. Translated by Faizer, R., Ismail, A., & Tayob, A. (2011). The Life of Muhammad p. 336. Oxford: Routledge.
- Bukhari 5:57:57.
- Ibn Ishaq/Guillaume p. 532.
- ^ Waqidi/Faizer p. 372.
- ^ Ibn Ishaq/Guillaume p. 534.
- Waqidi/Faizer p. 374.
- Ibn Ishaq/Guillaume p. 234.
- Waqidi/Faizer p. 377.
- ^ "Police launch investigation into burning of Bohra Shia building in Karak". Amman, Jordan: Ammon News. 5 May 2013. Archived from the original on 27 January 2021. Retrieved 22 January 2021.
- Abdulhussein, Mustafa (1 February 2001). Al-Dai Al-Fatimi Syedna Mohammed Burhanuddin: An Illustrated Biography. Aljamea-tus-Saifiyah Trust. ISBN 978-0953625604 – via books.google.com.
- ^ Erdbrink, Thomas; Mourtada, Hania (6 May 2013). "Iran Warns Syrian Rebels After Report of Shrine Desecration". Tehran, Iran: NY Times. Archived from the original on 27 January 2021. Retrieved 2 January 2021.
- Malkawi, Banan (1 June 2013). "Ministry Denies Banning Bohra Shiites from visiting Kingdom, stresses open tourism". Amman, Jordan: Ammon News. Archived from the original on 27 January 2021. Retrieved 1 January 2021.