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Kaaba
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Location	Mecca (Makkah), al-Hejaz, Saudi Arabia

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The Kaaba (Template:Lang-ar al-Kaʿbah Template:IPA-ar, "The Cube"), also known as al-Kaʿbah l-Mušarrafah (الكعبة المشرفة; "The Noble Cube"), al-Baytu l-ʿAtīq (البيت العتيق; "The Primordial House"), or al-Baytu l-Ḥarām (البيت الحرام; "The Sacred/Forbidden House") is a cuboid building in Mecca, Saudi Arabia, and is the most sacred site in Islam.

The building has a mosque ("Masjid") built around it, the Masjid al-Haram. Muslims are expected to face the Kaaba during prayers, no matter where they are. From any given point in the world, the direction facing the Kaaba is called the Qiblah.

One of the Five Pillars of Islam requires every Muslim to perform the Hajj pilgrimage at least once in his or her lifetime if able to do so. Multiple parts of the Hajj require pilgrims to walk seven times around the Kaaba in a counter-clockwise direction (as viewed from above). This circumambulation, the Tawaf, is also performed by pilgrims during the Umrah (lesser pilgrimage). However, the most dramatic times are during the Hajj, when about 6 million pilgrims gather to circle the building on the same day.

Architecture

The Kaaba is located inside the Masjid al-Ḥarām (المسجد الحرام, the "Sacred Mosque") in the center of Mecca (مكة Makkah). It is a cuboid-shape structure which is made of granite quarried from nearby hills. Standing upon a 25 cm (10 in) marble base that projects outwards about 35 cm (14 in). It is approximately 13.1 m (43 ft) high, with sides measuring 11.03 m (36.2 ft) by 12.86 m (42.2 ft). Inside the Kaaba, the floor is made of marble and limestone. The interior walls are clad with marble halfway to the roof. The marble is inset with Qur'anic inscriptions. The wall directly adjacent to the entrance of the Kaaba has six tablets inlaid with inscriptions. The top part of the walls are covered with a green cloth embroidered with gold Qur'anic verses. Caretakers anoint the marble cladding with scented oil used on the Black Stone outside. Three pillars stand inside the Kaaba, with a small altar set between one and the other two. Lamp-like objects (possible crucible censers) hang by a rope above the platform. An enclosed staircase leads to the roof.

Structures

Each numbered item in the following list corresponds to features called out in the diagram image.

1. Al-Ħajaru l-Aswad, "the Black Stone", is located in the Kaaba's eastern corner. Its northern corner is known as the Ruknu l-ˤĪrāqī, "the Iraqi corner", its western as the Ruknu sh-Shāmī, "the Levantine corner", and its southern as Ruknu l-Yamanī "the Yemeni corner". The four corners of the Kaaba roughly point toward the four cardinal directions of the compass. Its major (long) axis is aligned with the rising of the star Canopus toward which its southern wall is directed, while its minor axis (its east-west facades) roughly align with the sunrise of summer solstice and the sunset of winter solstice.
2. The entrance is a door set 2.13 m (7 ft) above the ground on the north-eastern wall of the Kaaba, which acts as the façade. In 1979 the 300 kg gold doors made by chief artist Ahmad bin Ibrahim Badr, replaced the old silver doors made by his father, Ibrahim Badr in 1942. There is a wooden staircase on wheels, usually stored in the mosque between the arch-shaped gate of Banū Shaybah and the Zamzam Well.
3. Meezab-i Rahmat, rainwater spout made of gold. Added in the rebuilding of 1627 after the previous year's rain caused three of the four walls to collapse.
4. Gutter, added in 1627 to protect the foundation from groundwater.
5. Hatim, a low wall originally part of the Kaaba. It is a semi-circular wall opposite, but not connected to, the north-west wall of the Kaaba known as the hatīm. This is 90 cm (35 in) in height and 1.5 m (4.9 ft) in width, and is composed of white marble. At one time the space lying between the hatīm and the Kaaba belonged to the Kaaba itself, and for this reason it is not entered during the tawaf. Some believe that the graves of Ismail and his mother Hagar are located in this space. Pilgrims do not walk in the area between this wall and the Kaaba.
6. Al-Multazam, the part of the wall between the Black Stone and the entry door.
7. The Station of Abraham, a glass and metal enclosure with what is said to be an imprint of Abraham's foot. Abraham is said to have stood on this stone during the construction of the upper parts of the Kaaba, raising Ismail on his shoulders for the uppermost parts.
8. Corner of the Black Stone (East).
9. Corner of Yemen (South-West). Pilgrims traditionally acknowledge a large vertical stone that forms this corner.
10. Corner of Syria (North-West).
11. Corner of Iraq (North-East).
12. Kiswa, the embroidered covering. Kiswa is a black silk and gold curtain which is replaced annually during the Hajj pilgrimage. Two-thirds of the way up is a band of gold-embroidered Quranic text, including the Shahada, the Islamic declaration of faith.
13. Marble stripe marking the beginning and end of each circumperambulation.
14. The station of Gabriel.

Religious significance

Qibla

The Qibla is the Muslims name for the direction faced during prayer. It is the focal point for prayer. The direction faced during prayer is the direction of where the Kaaba is.

Pilgrimage

The Haram is the focal point of the Hajj and Umrah pilgrimages that occur in the month of Dhu al-Hijjah in the Islamic calendar and at any time of the year, respectively. The Hajj pilgrimage is one of the Pillars of Islam, required of all able-bodied Muslims who can afford the trip. In recent times, about 6 million Muslims perform the Hajj every year.

Some of the rituals performed by pilgrims are symbolic of historical incidents. For example, the episode of Hagar's search for water is emulated by Muslims as they run between the two hills of Safa and Marwah whenever they visit Mecca.

The Hajj is associated with the life of the Islamic prophet Muhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Sayyidna Ibrahim (Abraham).

History

According to Islamic tradition the Kaaba was re-constructed by Abraham. It is stated in the Qur'an that this was the first house that was built for humanity to worship Allah.

Pre-Islamic era

The early Arabian population consisted primarily of warring nomadic tribes. When they did converge peacefully, it was usually under the protection of religious practices. Writing in the Encyclopedia of Islam, Wensinck identifies Mecca with a place called Macoraba mentioned by Ptolemy. His text is believed to date from the second century A.D., about 400 years before the coming of Muhammad, and described it as a foundation in southern Arabia, built around a sanctuary. It probably did not become an area of religious pilgrimage until around 500 A.D. It was then that the Quraysh tribe (into which Muhammad was later born) took control of Macoraba and made an agreement with the local kinanah Bedouins for possession. The sanctuary itself, located in a barren valley surrounded by mountains, was probably built at the location of the water source today known as the Zamzam Well, an area of considerable religious significance to Muslims.

In her book, Islam: A Short History, Karen Armstrong asserts that the Kaaba was dedicated to Hubal, a Nabatean deity, and contained 360 idols that either represented the days of the year or were effigies of the Arabian pantheon. Once a year, tribes from all around the Arabian peninsula, whether Christian or pagan, would converge on Mecca to perform the Hajj.

Imoti contends that there were multiple such "Kaaba" sanctuaries in Arabia at one time, but this was the only one built of stone. The others also allegedly had counterparts of the Black Stone. There was a "red stone", the deity of the south Arabian city of Ghaiman, and the "white stone" in the Kaaba of al-Abalat (near the city of Tabala, south of Mecca). Grunebaum in Classical Islam points out that the experience of divinity of that period was often associated with stone fetishes, mountains, special rock formations, or "trees of strange growth." The Kaaba was thought to be at the center of the world, with the Gate of Heaven directly above it. The Kaaba marked the location where the sacred world intersected with the profane; the embedded Black Stone was a further symbol of this as a meteorite that had fallen from the sky and linked heaven and earth.

According to Sarwar, about 400 years before the birth of Muhammad, a man named "Amr bin Lahyo bin Harath bin Amr ul-Qais bin Thalaba bin Azd bin Khalan bin Babalyun bin Saba", who was descended from Qahtan and was the king of Hijaz (the northwestern section of Saudi Arabia, which encompassed the cities of Mecca and Medina), had placed a Hubal idol onto the roof of the Kaaba. This idol was one of the chief deities of the ruling Quraysh. The idol was made of red agate and shaped like a human, but with the right hand broken off and replaced with a golden hand. When the idol was moved inside the Kaaba, it had seven arrows in front of it, which were used for divination.

To maintain peace among the perpetually warring tribes, Mecca was declared a sanctuary where no violence was allowed within 20 miles (32 km) of the Kaaba. This combat-free zone allowed Mecca to thrive not only as a place of pilgrimage, but also as a trading center.

Edward Gibbon suggested that the Kaaba was mentioned by ancient Greek writer, Diodorus Siculus, before the Christian era:

The genuine antiquity of Caaba ascends beyond the Christian era: in describing the coast of the Red sea the Greek historian Diodorus has remarked, between the Thamudites and the Sabeans, a famous temple, whose superior sanctity was revered by all the Arabians; the linen of silken veil, which is annually renewed by the Turkish emperor, was first offered by the Homerites, who reigned seven hundred years before the time of Mohammad.

— Edward Gibbon, Decline And Fall Of The Roman Empire, Volume V, pp. 223–224

Gibbon, however, had misinterpreted Siculus's text. Siculus described the location of this temple as being on a bay that extends deep inland to a distance of about 500 stades (about 80 km), and that the entrance of this bay is obstructed by a rock extending into the sea. Here is the description from Diodorus Siculus:

Next after these plains as one skirts the coast comes a gulf of extraordinary nature. It runs, namely, to a point deep into the land, extends in length a distance of some five hundred stades, and shut in as it is by crags which are of wondrous size, its mouth is winding and hard to get out of; for a rock which extends into the sea obstructs its entrance and so it is impossible for a ship either to sail into or out of the gulf. Furthermore, at times when the current rushes in and there are frequent shiftings of the winds, the surf, beating upon the rocky beach, roars and rages all about the projecting rock. The inhabitants of the land about the gulf, who are known as Banizomenes, find their food by hunting the land animals and eating their meat. And a temple has been set up there, which is very holy and exceedingly revered by all Arabians.

— Diodorus Siculus, Bibliotheca Historica volume iii.44, p. 217

There is no bay that matches this description along the coast near Mecca. Furthermore, Siculus describes this area as lying between the Thamudites and the Nabataeans, not the Thamudites and the Sabeans as Gibbon erroneously stated, which would put it much farther to the north, around the area of Tabuk. It is widely believed that this bay and temple described by Diodorus is in fact the bay adjacent to Ash-Sharmah in Tabuk Province.

In Makkan Trade and the Rise of Islam, Patricia Crone argues that the identification of Macoraba with Mecca is false and that Macoraba was a town in southern Arabia in what was then known as Arabia Felix.

Crone was responded to by Dr. Amaal Muhammad Al-Roubi in her book "A Response to Patrica Crone's book".

G. E. von Grunebaum says,

Mecca is mentioned by Ptolemy. The name he gives it allows us to identify it as a South Arabian foundation created around a sanctuary.

— G. E. Von Grunebaum, Classical Islam: A History 600–1258, p. 19

Many Muslim and academic historians stress the power and importance of the pre-Islamic Mecca. They depict it as a city grown rich on the proceeds of the spice trade. Crone believes that this is an exaggeration and that Mecca may only have been an outpost trading with nomads for leather, cloth, and camel butter. Crone argues that if Mecca had been a well-known center of trade, it would have been mentioned by later authors such as Procopius, Nonnosus, or the Syrian church chroniclers writing in Syriac. The town is absent, however, from any geographies or histories written in the three centuries before the rise of Islam.

According to the Encyclopædia Britannica, "before the rise of Islam it was revered as a sacred sanctuary and was a site of pilgrimage." According to German historian Eduard Glaser, the name "Kaaba" may have been related to the southern Arabian or Ethiopian word "mikrab", signifying a temple. Again, Crone disputes this etymology.

Construction by Abraham and Ishmael

The Quran states that Ibrahim, together with his son Ishmael, raised the foundations of the holy house. God had shown Ibrahim the exact site, very near to the Well of Zamzam, where Ibrahim and Ishmael began work on the Kaaba's construction in circa 2130 B.C. After Ibrahim had built the Kaaba, an angel brought to him the Black Stone, a celestial stone that, according to tradition, had fallen from Heaven on the nearby hill Abu Qubays. According to a saying attributed to Muhammad, the Black Stone had "descended from Paradise whiter than milk but the sins of the sons of Adam had made it black". The Black Stone is believed to be the only remnant of the original structure made by Ibrahim.

After the placing of the Black Stone in the Eastern corner of the Kaaba, Ibrahim received a revelation, in which God told the aged prophet that he should now go and proclaim the pilgrimage to mankind, so that men may come both from Arabia and from lands far away, on camel and on foot. Going by the dates attributed to the patriarchs, Ishmael is believed to have been born in roughly 2150 B.C., with Isaac being born a hundred years later. Therefore, Islamic scholars have generally assumed that the Kaaba was constructed by Ibrahim around 2130 B.C. The Kaaba is, therefore, believed by Muslims to be more than a millennium older than Solomon's Temple in Jerusalem, which is believed to have been finished in 1007 B.C. These dates remain consistent with the Muslim belief that the Kaaba is the first and thus oldest mosque in history.

in the Samaritan literature, The Samaritan Book of the “Secrets of Moses” (Asatir) claims that Ishmael and his eldest son Nebaioth built the Kaaba and the city of Mecca too.

Muhammad era

At the time of Muhammad (570–632 A.D.), his tribe, the Quraysh, was in charge of the Kaaba, which was at that time a shrine containing hundreds of idols representing Arabian tribal gods and other religious figures. Muhammad earned the enmity of his tribe by claiming the Kaaba to be dedicated to the worship of Allah alone and by having all the other idols evicted. The Quraysh persecuted and harassed him continuously, so he and his followers eventually migrated to Medina in 622.

Islamic histories also mention a reconstruction of the Kaaba around 600 A.D. A story found in Ibn Ishaq's Sirat Rasūl Allāh, one of the biographies of Muhammad (as reconstructed and translated by Guillaume), describes Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone cornerstone in place. According to Ishaq's biography, Muhammad's solution was to have all the clan elders raise the cornerstone on a cloak, after which Muhammad set the stone into its final place with his own hands. Ibn Ishaq says that the timber for the reconstruction of the Kaaba came from a Greek ship that had been wrecked on the Red Sea coast at Shu'ayba and that the work was undertaken by a Coptic carpenter called Baqum.

After this migration, or Hijra, the Muslim community became a political and military force, continuously repelling Meccan attacks. In 630 A.D., two years after signing the Treaty of Hudaybiyyah, the Meccan Quraysh attacked the Bedouin Khuza'a, thereby breaking the peace treaty. The Muslims emerged as victors in the battle that followed this incident and Muhammad entered Mecca with his followers; they proceeded to the Kaaba. He refused, however, to enter the Kaaba while there were idols in it and so sent Abu Sufyan ibn Harb and Mughira ibn Shu'ba to remove them.

Narrated Ibn Abbas: When Allah's Apostle arrived in Mecca, he refused to enter the Ka'ba while there were idols in it. So he ordered that they be taken out. The pictures of the (Prophets) Ibrahim and Ishmael, holding arrows of divination in their hands, were carried out. The Prophet said, "May Allah ruin them (i.e. the infidels) for they knew very well that they (i.e. Ibrahim and Ishmael) never drew lots by these (divination arrows). Then the Prophet entered the Ka'ba and said. "Allahu Akbar" in all its directions and came out and not offer any prayer therein.

— Sahih Al-Bukhari, Book 59, Hadith 584

The Kaaba was re-dedicated as an Islamic house of worship and henceforth the annual pilgrimage was to be a Muslim rite, the Hajj, with visits to the Kaaba and other sacred sites around Mecca.

It is also the birthplace of ʿAlī ibn Abī Tālib, the fourth caliph and cousin and son-in-law of the Islamic prophet Muhammad.

After Muhammad

The Kaaba has been repaired and reconstructed many times since Muhammad's day. The structure was severely damaged by fire on 3 Rabi I (Sunday, 31 October 683), during the first siege of Mecca in the war between the Umayyads and Abd-Allah ibn al-Zubayr, an early Muslim who ruled Mecca for many years between the death of ʿAli and the consolidation of Ummayad power. Ibn al-Zubayr rebuilt it to include the hatīm. He did so on the basis of a tradition (found in several hadith collections) that the hatīm was a remnant of the foundations of the Abrahamic Kaaba, and that Muhammad himself had wished to rebuild so as to include it.

The Kaaba was bombarded with stones in the second siege of Mecca in 692, in which the Umayyad army was led by al-Hajjaj ibn Yusuf. The fall of the city and the death of Ibn al-Zubayr allowed the Umayyads under ʿAbdu l-Malik ibn Marwan to finally reunite all the Islamic possessions and end the long civil war. In 693 A.D. ʿAbdu l-Malik had the remnants of al-Zubayr's Kaaba razed, and rebuilt on the foundations set by the Quraysh. The Kaaba returned to the cube shape it had taken during Muhammad's time.

During the Hajj of 930 A.D., the Qarmatians attacked Mecca, defiled the Zamzam Well with the bodies of pilgrims and stole the Black Stone, taking it to the oasis region of Eastern Arabia known as al-Aḥsāʾ, where it remained until the Abbasids ransomed it in 952 A.D. The basic shape and structure of the Kaaba have not changed since then.

After heavy rains and flooding in 1629, the walls of the Kaaba collapsed and the Masjid was damaged. The same year, during the reign of Murad IV, the Kaaba was rebuilt with granite stones from Mecca and the Masjid was renovated. The Kaaba's appearance has not changed since then.

The Kaaba is depicted on the reverse of 500 Saudi Riyal, and the 2000 Iranian rial banknotes.

Cleaning

The building is opened twice a year for a ceremony known as "the cleaning of the Ka'ba." This ceremony takes place roughly thirty days before the start of the month of Ramadan and thirty days before the start of Hajj.

The keys to the Ka'aba are held by the Banī Shayba (بني شيبة) tribe. Members of the tribe greet visitors to the inside of the Kaaba on the occasion of the cleaning ceremony. A small number of dignitaries and foreign diplomats are invited to participate in the ceremony. The governor of Mecca leads the honoured guests who ritually clean the structure, using simple brooms. Washing of the Ka'ba is done with a mixture of water from the Zamzam Well and Persian rosewater.

Notes

1. ^ Wensinck, A. J; Ka`ba. Encyclopaedia of Islam IV p. 317
2. "In pictures: Hajj pilgrimage". BBC News. December 7, 2008. Retrieved December 8, 2008.
3. "As Hajj begins, more changes and challenges in store". altmuslim.com.
4. Peterson, Andrew (1996). Dictionary of Islamic Architecture. London: Routledge.
5. ^ Hawting, G.R.; Ka`ba. Encyclopaedia of the Qur'an p. 76
6. Clive L. N. Ruggles (2005). Ancient astronomy: an encyclopedia of cosmologies and myth (Illustrated ed.). ABC-CLIO. p. 202. ISBN 1-85109-477-6, 9781851094776. {{cite book}}: Check |isbn= value: invalid character (help)
7. Dick Teresi (2003). Lost Discoveries: The Ancient Roots of Modern Science—from the Babylonians to the Maya (Reprint, illustrated ed.). Simon and Schuster. p. 137. ISBN 0-7432-4379-X, 9780743243797. {{cite book}}: Check |isbn= value: invalid character (help)
8. "Saudi Arabia's Top Artist Ahmad bin Ibrahim Passes Away". Khaleej Times. 9 November 2009. Retrieved 15 October 2010.
9. According to Muslim tradition: "God made the stone under Abraham's feet into something like clay so that his foot sunk into it. That was a miracle. It was transmitted on the authority of Abu Ja'far al-Baqir (may peace be upon him) that he said: Three stones were sent down from the Garden: the Station of Abraham, the rock of the children of Israel, and the Black Stone, which God entrusted Abraham with as a white stone. It was whiter than paper, but became black from the sins of the children of Adam." (The Hajj, F.E. Peters 1996)
10. "'House of God' Kaaba gets new cloth". The Age Company Ltd. 2003. Retrieved 2006-08-17.
11. "The Kiswa – (Kaaba Covering)". Al-Islaah Publications. Retrieved 2006-08-17.
12. Key to numbered parts translated from, accessed December 2
13. Mohamed, Mamdouh N. (1996). Hajj to Umrah: From A to Z. Mamdouh Mohamed. ISBN 0-915957-54-X.
14. Grunebaum, p. 18
15. ^ Wensinck, A. J; Ka`ba. Encyclopaedia of Islam IV p. 318 (1927, 1978)
16. Grunebaum, p. 19
17. Karen Armstrong (2000,2002). Islam: A Short History. p. 11. ISBN 0-8129-6618-X. {{cite book}}: Check date values in: |date= (help)
18. Imoti, Eiichi. "The Ka'ba-i Zardušt", Orient, XV (1979), The Society for Near Eastern Studies in Japan, pp. 65–69.
19. Grunebaum, p. 24
20. Armstrong, Jerusalem, p. 221
21. Hafiz Ghulam Sarwar. Muhammad the Holy Prophet. pp. 18–19.
22. Armstrong, Jerusalem: One City, Three Faiths, p. 221-222
23. The Geography of Strabo: Literally Translated, with Notes, trans. by H. C. Hamilton & W. Falconer. {{cite book}}: |first= missing |last= (help); Text "XVI.iv" ignored (help)
24. Crone, Patricia (2004). Makkan Trade and the Rise of Islam. Piscataway, New Jersey: Gorgias. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help) pp. 134–137
25. "A Response to Patricia Crone's Book" (PDF). Retrieved 15 October 2010.
26. Crone, Patricia (2004). Makkan Trade and the Rise of Islam. Piscataway, New Jersey: Gorgias. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help) p. 137
27. Britannica 2002 Deluxe Edition CD-ROM, "Ka'bah."
28. Stories of the Prophets, Ibn Kathir
29. ^ Mecca: From Before Genesis Until Now, Martin Lings, Archetype
30. Tirmidhi Collection of Hadith
31. The Asatir: The Samaritan Book of the “Secrets of Moses” (1927), by Moses Gaster, Chapter VIII. - Published by The Royal Asiatic Society, London
32. University of Southern California. "The Prophet of Islam – His Biography". Retrieved August 12, 2006.
33. Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help) pp. 84–87
34. Saifur Rahman al-Mubarakpuri, translated by Issam Diab (1979). "Muhammad's Birth and Forty Years prior to Prophethood". Ar-Raheeq Al-Makhtum (The Sealed Nectar): Memoirs of the Noble Prophet. Retrieved 2007-05-04.
35. Cyril Glasse, New Encyclopedia of Islam, p. 245. Rowman Altamira, 2001. ISBN 0-7591-0190-6
36. Sahih Al-Bukhari Book 59, Hadith 584
37. Ashraf, Shahid. 2004. Encyclopaedia of Holy Prophet and Companions, page 357. Anmol Publications PVT. LTD.. ISBN 81-261-1940-3, ISBN 978-81-261-1940-0
38. Singh. Longman History & Civics ICSE 7, page 9. Pearson Education India. ISBN 81-317-2887-0, ISBN 978-81-317-2887-1
39. ^ The Book of History, a History of All Nations From the Earliest Times to the Present. Viscount Bryce (Introduction). The Grolier Society. 1915. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)CS1 maint: others (link)
40. Sahih Muslim, 7:3083
41. Sahih Bukhari 1506, 1508;Sahih Muslim 1333
42. Sahih Bukhari 1509; Sahih Muslim 1333
43. Javed Ahmad Ghamidi. The Rituals of Hajj and ‘Umrah, Mizan, Al-Mawrid
44. History of the Kaaba
45. Central Bank of Iran. Banknotes & Coins: 2000 Rials. – Retrieved on 24 March 2009.
46. "Kaaba". Retrieved 15 October 2010.
47. "Saudi Arabia Readies for Hajj Emergencies". islamonline.net. December 29, 2005. Retrieved November 30, 2006.

References

• Peterson, Andrew (1997). Dictionary of Islamic Architecture London: Routledge.
• Hawting, G.R; Ka`ba. Encyclopaedia of the Qur'an
• Hisham Ibn Al-Kalbi The book of Idols, translated with introduction and notes by Nabih Amin Faris 1952
• Elliott, Jeri (1992). Your Door to Arabia. ISBN 0-473-01546-3.
• Mohamed, Mamdouh N. (1996). Hajj to Umrah: From A to Z. Amana Publications. ISBN 0-915957-54-X.
• Wensinck, A. J; Ka`ba. Encyclopaedia of Islam IV
• Karen Armstrong (2000,2002). Islam: A Short History. ISBN 0-8129-6618-X.
• Crone, Patricia (2004). Meccan Trade and the Rise of Islam. Piscataway, New Jersey: Gorgias.
• The Book of History, a History of All Nations From the Earliest Times to the Present, Viscount Bryce (Introduction), The Grolier Society.
• Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.
• Grunebaum, G. E. von (1970). Classical Islam: A History 600 A.D – 1258 A.D. Aldine Publishing Company. ISBN 202-15016-X. {{cite book}}: Check |isbn= value: length (help)

External links

• Description and significance of performing tawaf around the Kaaba
• SA's Official Live Webcam of the Kaaba

• Hajj
• Conversion of non-Muslim places of worship into mosques
• Kaaba