Misplaced Pages

Liturgy of Saint John Chrysostom

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
(Redirected from Liturgy of St John Chrysostom) Eucharistic liturgy of the Byzantine Rite This article is about the Eastern Christian Divine Liturgy. For other uses, see Divine Liturgy of Saint John Chrysostom (disambiguation).
This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.
Find sources: "Liturgy of Saint John Chrysostom" – news · newspapers · books · scholar · JSTOR (July 2016) (Learn how and when to remove this message)
Part of a series on the
Eastern Orthodox Church
Christ Pantocrator (Deesis mosaic detail)Mosaic of Christ Pantocrator, Hagia Sophia
Overview
Background
Organization
Autocephalous jurisdictionsAutocephalous Churches who are officially part of the communion:

Autocephaly recognized by some autocephalous Churches de jure:

Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:

Spiritual independence recognized by Georgian Orthodox Church:


Autonomous jurisdictions

Semi-Autonomous:

Episcopal assemblies
Noncanonical jurisdictions
Ecumenical councils
  • Other possible ecumenical councils:
  • Other important councils:
History
Theology
Liturgy and worship
Liturgical calendar
  • The four fasting periods:
Major figures
Other topics

The Liturgy of Saint John Chrysostom is the most celebrated divine liturgy in the Byzantine Rite. It is named after its core part, the anaphora attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century.

History

The Liturgy reflects the work of the Cappadocian Fathers to both combat heresy and define Trinitarian theology for the Christian Church. This liturgy was probably used originally by the School of Antioch (John having been a deacon and priest in Antioch) and, therefore, most likely developed from West Syriac liturgical rites. In Constantinople, it was refined and beautified under John's guidance as Archbishop (398–404). As a divine liturgy of the Church of Holy Wisdom, Hagia Sophia, it became over time the usual divine liturgy in the churches within the Byzantine Empire. Just two divine liturgies (aside from the presanctified), those of Saints John and Basil the Great, became the norm in the Byzantine Church by the end of the reign of Justinian I. After the Quinisext Council and the liturgical reforms of Patriarch Theodore Balsamon, the Byzantine Rite became the only rite in the Eastern Orthodox Church, remaining so until the 19th and 20th Century re-introduction by certain jurisdictions of Western Rites.

The liturgy of Chrysostom was translated into Latin by Leo Tuscus in the 1170s.

Modern classical musical compositions

Besides numerous traditional chants of several schools, the following classical compositions by famous composers include:

Other modern compositions of The Liturgy of Saint John Chrysostom include those by Mykola Dyletsky, Maksym Berezovsky, Dimitry Bortniansky, Artemy Vedel, Yevhen Stankovych (2003), Myroslav Skoryk (2005), Roman Hurko (2000, 2003, 2011), Fr. John Sembrat (2015).

See also

References

  1. "Chrysostom", Early liturgy, Liturgica, archived from the original on 2019-11-02, retrieved 2017-04-04.
  2. Skans, Per (1995). Liturgy of St. John Chrysostom (Media notes). Olympia. pp. 2–5.

Further reading

  • Hans-Joachim Schulz, Die byzantinische Liturgie : Glaubenszeugnis und Symbolgestalt, 3., völlig überarb. und aktualisierte Aufl. Paulinus, Trier 2000, ISBN 3-7902-1405-1
  • Robert F. Taft, A History of the Liturgy of St John Chrysostom, Pontificio Istituto Orientale, Roma 1978-2008 (6 volumes).
  • Robert F. Taft, The Byzantine Rite. A Short History. Liturgical Press, Collegeville 1992, ISBN 0-8146-2163-5
  • Hugh Wybrew, The Orthodox Liturgy. The Development of the Eucharistic Liturgy in the Byzantine Rite, SPCK, London 1989, ISBN 0-281-04416-3

External links

Eastern Christian Byzantine Rite
Services
Divine Liturgy
Liturgy of Saint Basil
Liturgy of Saint James
Liturgy of Saint John Chrysostom
Liturgy of Saint Mark
Liturgy of the Presanctified Gifts
Divine Office
Vespers
Compline
Midnight Office
Orthros (Matins)
First Hour (Prime)
Third Hour (Terce)
Sixth Hour (Sext)
Ninth Hour (None)
Inter-Hours
Typica
All-night vigil
Occasional
Baptism
Insufflation
Minor exorcism
Burial
Absolution of the dead
Memory Eternal
Memorial service
Chrismation
Churching of women
Consecration of a church
Blessing of the cornerstone
Exorcism
Holy Week liturgies
Foot washing
Great Hours
Epitaphios Threnos
Epitafio
Good Friday Prayer
for the Jews
Improperia
Paschal Vigil
Paschal Homily
Paschal Hours
Vows
Mystery of Crowning
Ordination
Axios
Unction
Last rites
Structure
Common
Alleluia
Antiphon
Apostol
Dismissal
Ecphonesis
Ectenia
Gospel
Kathisma
Kyrie
Laying on of hands
Lord's Prayer
Megalynarion
Axion Estin
Polychronion
Prayer of Saint Ephrem
Procession
Prokeimenon
Secret
Sign of the Cross
Theotokion
Trinitarian formula
Troparion
Irmos
Katavasia
Paschal troparion
Ypakoe
Ton Despotin
Trisagion
Usual beginning
Divine Liturgy
Ablution
Anaphora
Anamnesis
Elevation
Epiclesis
Fraction
Words of Consecration
Cherubikon
Entrance
Entrance prayers
Kairos
Kiss of peace
Koinonikon
Let all mortal flesh keep silence
Liturgy of Preparation
Offertory
Only-begotten Son
Sursum corda
Zapivka
Zeon
Divine Office
Anabathmoi
Apolytikion
Aposticha
Artoklasia
Canon
Doxology
Exapostilarion
Lity
Odes
Paraklesis
Polyeleos
Matins Gospel
Sub tuum praesidium
Sticheron
Doxastikon
Idiomelon
Theos Kyrios
Participants
Sanctuary
Liturgical
objects
Liturgical books
Vestments (Pontifical)
Liturgical
calendar

Pre-Lenten Season
Great Lent
Holy Week
Pascha
Pentecostarion
Apostles' Fast
Dormition Fast
Nativity Fast
Eucharistic discipline
and Holy Communion
Theology
Related
Eastern Orthodox Church
Autocephalous and autonomous churches of Eastern Orthodoxy
Autocephalous churches
Four ancient patriarchates
Junior patriarchates
Autocephalous
archdioceses/metropolises
Autonomous churches
Sinai
Finland (Ecumenical Patriarchate)
Estonia (Ecumenical Patriarchate)
Japan (Moscow Patriarchate)
China (Moscow Patriarchate)
Ukraine (Moscow Patriarchate)
Americas (Romanian Patriarchate)
Bessarabia (Romanian Patriarchate)
Moldova (Moscow Patriarchate)
Semi-autonomous churches
Crete (Ecumenical Patriarchate)
Estonia (Moscow Patriarchate)
Russian Orthodox Church Outside of Russia
Diaspora
Assemblies
Australia, New Zealand, and Oceania
Austria
Belgium, Holland, and Luxembourg
Canada
France
Germany
Great Britain and Ireland
Italy and Malta
Latin America
Scandinavia
Spain and Portugal
Switzerland and Liechtenstein
United States of America
History
Apostles in the New Testament
First seven ecumenical councils
Church Fathers
Great Church
State church of the Roman Empire
East–West Schism
Raskol
Old Believers
Catacomb Church
Old Calendarists
Moscow–Constantinople schisms
15th–16th c.
1996
2018
Liturgy
Byzantine Rite
Liturgy of Saint John Chrysostom
Liturgy of Saint Basil
Liturgy of Saint James
Liturgy of Saint Mark
Western Rite
Other
icon Christianity portal
  1. The ROC severed full communion with the Ecumenical Patriarchate in 2018, and later severed full communion with the primates of the Church of Greece, the Patriarchate of Alexandria, and the Church of Cyprus in 2020.
  2. ^ Autocephaly or autonomy is not universally recognized.
  3. UOC-MP was moved to formally cut ties with the ROC as of May 27th 2022.
  4. ^ Semi-autonomous part of the Russian Orthodox Church whose autonomy is not universally recognized.
Categories: