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Revision as of 17:54, 20 November 2021 by HarJIT (talk | contribs) (→In the World of Light)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) Mandaic words and phrases Istanbul.In Mandaeism, kushta or kušṭa (lit. 'truth') can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp that is used during Mandaean rituals such as masbuta, masiqta, and priestly initiation ceremonies.
In the World of Light
Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair.
Alternatively, kušṭa can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. Additionally in the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." Carl H. Kraeling interprets the concept of Kushta as having developed from an entity in the pleroma representing truth as the directive force of Hayyi's actions, alongside Manda d-Hayyi as his hypostatic reason.
In rituals
The kušṭa handclasp is exchanged dozens of times between the novice and initiator during priest initiation ceremonies.
See also
- Drabsha, the symbol of Mandaeism
References
- ^ Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
- Drower, Ethel Stefana (1937). The Mandaeans of Iraq and Iran. Oxford at the Clarendon Press.
- Häberl, Charles G.; McGrath, James F. (2019). The Mandaean Book of John: Text and Translation (PDF). Open Access Version. Berlin/Boston: De Gruyter.
- Kraeling, C. H. (1933). "The Mandaic God Ptahil". Journal of the American Oriental Society. 53 (2): 152. doi:10.2307/593099.
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